这部体现人物性格两重性的影片并没有完整的情结，其灵感来源是陀斯妥耶夫斯基小说《两种人格》它叙述了一个人和他镜中自我的双重关系，戏剧理论教授雅各布生活在一个满是书堆的屋子，他喜欢愤世嫉俗，情绪不稳定，整天想入非非做白日梦，电影描绘了一次想象中和叫克拉拉的女孩交往的过程，在这个过程里他犹如分身术一样不断变换自己的角色定位，在意念里以自己的另一自我完成了他想达到的心愿，而现实里他是一个交表演的戏剧教授，可是他总是无法分清现实和幻觉的差异，有一天，一个推销洗涤用品的姑娘来到他家，她的到来引起了他生活的巨大改变，终于，灾难降临了……
－－－－kavkalu

In a castle, somewhere in the Thirld World, Diaz is delirious, dreaming of the power he had in Eldorado, while oppressing the indians, workers and peasants. He is well aware of the menace his old victims represent, while a miracle-making shepherd fascinates and frightens him. Diaz finds a countrywoman, symbol of purity, and prepares a ceremony in his castle resembling his own funeral. The shepherd kills him and releases the woman.

Filmmaker Philippe Garrel has always discussed the importance of painting for his cinema and, specifically, the painting of his longtime friend Frédéric Pardo. In this film, Pardo documents the Garrel inner circle in Morocco in 1968 on the set of Le Lit de la Vierge. While the stars of the Garrel film were Pierre Clémenti and Zouzou, here in Pardo’s behind-the-scenes view it is Garrel’s peripheral actors who take center stage: Pierre-Richard Bré, Jean-Pierre Kalfon, Babette Lamy, and above all, the luminous Tina Aumont. The Zanzibar equivalent of The Chelsea Girls, Pardo’s home movie is a mystical, life-affirming celebration.
Frédéric Pardo was a famous painter and partner to actress Tina Aumont (PARTNER, LE LIT DE LA VIERGE, daughter of Maria Montez). The couple often played host to the other Zanzibar members, creating communal, salon-style settings for creative projects. HOME MOVIE: ON THE SET OF PHILIPPE GARREL'S 'LE LIT DE LA VIERGE' documents Garrel's inner circle in Morocco in 1968 on the set of one of the director's most mystical films. Its behind-the-scenes footage is also a portrait of Pardo's lover, the enigmatically beautiful Aumont.
Between 1968 and 1970, Sylvina Boissonnas, a young French heiress and patroness of the arts, financed the production of some fifteen films that would prove highly influential while remaining largely unknown outside of France. Under the banner of “Zanzibar Films” (a name taken from the Maoist island nation in East Africa), a decidely informal collective of about a dozen artists, writers, and students began to make their first films. While the New Wave filmmakers had been in their late twenties and early thirties when they began filmmaking, the Zanzibar directors were younger (Philippe Garrel, one of the key figures, was just twenty) and were inspired by the heady spirit and times of May 1968. These filmmakers quickly became the darlings of Henri Langlois, who often showed their films at the Cinémathèque Française in late-night screenings. Despite their diversity, the Zanzibar films were marked by minimal scripts, the use of nonactors and improvisation, and strong ties to both the art world and the world of fashion. (Several of the Zanzibar participants spent time in Warhol’s Factory in the mid-1960s.) Their films represented the French equivalent of the American underground, and these young cinéastes quickly became the radical dandies of May 1968.

A troubled young woman who lives alone in a rundown house meanders around and one day reveals a hidden talent when she goes into a bar, plays magnificently at the piano, and leaves as mysteriously as she came. Meanwhile, an unidentified man is on her trail and eventually tracks her down to the bar she had visited. As the dragnet around her closes in, it becomes apparent that the young woman's stepmother is behind the effort to locate her. But questions over why she is hiding out and what she is hiding from begin to take on more importance as the history of the young woman starts to surface.