讲述英籍职业杀手受聘暗杀法国总统戴高乐，而法国警方亦从蛛丝马迹中获知了他的阴谋，于是全力阻止杀手的行动。

　　一九五四年十月一日，以法属阿尔及利亚首都阿尔及耳的卡斯巴为中心，爆发了阿尔及利亚人反抗运动。这是由于阿拉伯人憎恨法国人长期统治而引起的。人们四处搞破坏，法国政府发觉事态严重，便于一九五七年十月七日，派马丘将军率领四十万大军驻于斯拉姆地区，但是暴乱仍层出不穷，法国人的镇压行动已明显升级。阿里．拉波安原只是一个以扒窃为生的小偷，由于他的果敢和身体力行，而同时与宾米提成为阿尔及利亚独立运动的领导者。某日，阿里男扮女装上街，最终还是被发现，他们跟踪他并突袭了基地，阿里等被处死。但阿尔及利亚的人民斗争情绪越来越高涨，这股势力不容阻挡。本片是曾获威尼斯大奖的半纪录影片，完全利用当地民众所拍摄而成，因此，呈现于观众眼前的是一部忠于史实的独立战争影片。 　　 　　 本片是欧洲电影批判殖民主义的先驱典范之作。首先得正视其「第三世界电影」的胸襟：即替被殖民者压抑了的实存赋予音容、重塑形骸，以形式的翻新为手段。导演动用左翼普及美学策略，主角不再是个人而是人民，更以可跟纪录片乱真的影象语言，重演五四至六二年间阿尔及利亚反抗法国统治的活动，逐步升级为山洪般暴发的独立战争。最难得的是没有简单的美化/丑化任何一方，笔触冷静而不失立场。群潮流动的场面调度雄浑有劲，曾获威尼斯影展金狮奖。本片在法禁映多年，连在香港(因其反殖信息)也不例外。　

　　塔基卡迪国建立在一片荒漠中。现在正值第三加第五等于第八加八等于第十六代夏尔国王掌权。夏尔国王不喜欢人民，人民也不喜欢他。国王住在200多层城堡的最高处，而人民则被强迫住在不见阳光的地下，做着苦活。城堡里四处都是国王的雕像，画像和眼线。掌握集权和他人生死的国王也有自己的烦心事，他爱上了迷人的牧羊姑娘。但姑娘却追随着扫烟囱的少年，想要逃离这座城堡。二人的出走得到了小鸟的支持。虽然小鸟极尽帮助，但牧羊姑娘还是被国王逮住，而扫烟囱的少年和小鸟则被关进了狮群。暗无天日的环境让狮子们丧失了斗志，但在小鸟一番煽动下，终于恢复了往日的雄风。于是狮群和小鸟们向着国王的婚礼进发。最终扫烟囱的少年能否救回牧羊姑娘，夏尔国王的集权世界又能否被打破。国王与小鸟，压迫与自由的故事就此上演。

在美国西部的早期开发中，来自全国各地的人都涌向西部淘金，Jack Beauregard是一个典型的牛仔，他不但出手很快，而且足智多谋。Sullivan是来西部靠淘金暴富的人，他拍Jack危及自己，聘请了年轻胆大的西部牛仔 Nobody 来对付Jack……

四部总长：约6小时左右

皮埃尔．理查德饰演的主人公本是一个有良好家庭背景的女子中学数学教师，并在为做市长的父亲写竞选讲词。如此兼有才华和地位的他却因举动常摆乌龙，加上女学生将性质迥异的讲词、试卷、裸照故意放在他的公事包内，于是让他牵涉一宗与当红明星的桃色艳闻中，闹出了连篇笑话，并且成了父亲竞选政敌的免费工具。

Dubbed "the most Catholic of all film directors" by one critic, I guess it was only a matter of time before Roberto Rossellini tackled the life of Christ on celluloid. Ironically, this he did in what proved to be his last feature film which was, in itself, a follow-up to his TV mini-series ACTS OF THE APOSTLES (1969). That earlier work was interesting for treating little-known passages from the New Testament but, with an unhurried pace and a generally unassuming tone, the end result was decidedly meandering. Conversely, THE MESSIAH presents all-too-familiar events – with the overall effect feeling lengthy still, yet distinctly more cinematic. That said, it starts off with the arrival of the Jews in the Promised Land and the appointment of their first king (Saul) before moving on to the life of Christ; actually, this is also one of the few films to show the famous incident in which Jesus is lost in the temple as a boy. Unsurprisingly, it doesn't stray much from the spirit – or word – of the Gospels: even so, in the throes of an agonizing death, Herod The Great (played by Vittorio Caprioli – though his trademark flustered demeanor is downplayed by having his voice dubbed) is seen planning the annihilation of his own subjects akin to the practice of ancient Egyptian rulers!
Incidentally, the rich and commanding voice of Christ himself is supplied by Enrico Maria Salerno – a superb actor in his own right who had actually already handled the very same task in THE GOSPEL ACCORDING TO ST. MATTHEW (1964) – which is effectively contrasted with the inconspicuous appearance of the young man who appears in the role (perhaps best approximating the Lothaire Bluteau of Jesus OF MONTREAL [1989]). This Messiah, then, is far removed from the striking good-looks of Jeffrey Hunter (KING OF KINGS [1961]) and Robert Powell (the Jesus OF NAZARETH [1977] TV mini-series) or the brooding power of Max von Sydow (THE GREATEST STORY EVER TOLD [1965]) and Willem Dafoe (THE LAST TEMPTATION OF Christ [1988])! Naturally, the bulk of the narrative is devoted to Christ's public life – though no overdue emphasis is placed on the miracles he performed (these are mentioned but rarely seen) – which also provides the film with its essential core…since the latter section, revolving around the more commonly-depicted events of Jesus' trial (where Jean Martin, the French Colonel in THE BATTLE OF ALGIERS [1966], nonetheless makes for a fine Pontius Pilate), crucifixion and eventual resurrection are curiously skimped here!
The subplot involving John The Baptist, however, is quite nicely handled; by the way, the only other recognizable face in the cast is that of Tina Aumont (even if her contribution amounts to no more than a few minutes of screen-time!) as the adulteress Christ famously pardons by denouncing her pursuers instead. The score is, once again, by Mario Nascimbene – though it's not as prominent as his work on ACTS OF THE APOSTLES. On the visual side, the film seems closest to the contemporaneous Jesus OF NAZARETH – yet the lyrical style and quiet dignity on display makes of THE MESSIAH a more than worthy companion piece to Pier Paolo Pasolini's aforementioned (and more renowned) THE GOSPEL ACCORDING TO ST. MATTHEW. With this in mind, while perhaps not the definitive film on the subject, it certainly emerges as an underrated achievement – both among the myriad treatments (including those by such great directors as D. W. Griffith, Carl Theodor Dreyer, Cecil B. DeMille and Abel Gance) of Christ's life over the years and in Rossellini's own highly respected canon.

在一个狭小封闭的地下室里，有这样四个奇怪的人：
一个坐不下去，一个站不起来，还有两个住在垃圾筒里。
他们是父子，是夫妻，是主仆，是朋友。
他们相互依赖，又彼此厌烦；他们分不开，却又沟通不了；他们没话找话，喋喋不休的是自己漫长的人生……

在一个狭小封闭的地下室里，有这样四个奇怪的人：
一个坐不下去，一个站不起来，还有两个住在垃圾筒里。
他们是父子，是夫妻，是主仆，是朋友。
他们相互依赖，又彼此厌烦；他们分不开，却又沟通不了；他们没话找话，喋喋不休的是自己漫长的人生……

在美国西部的早期开发中，来自全国各地的人都涌向西部“淘金”，杰克·包尔嘎德是一个典型的牛仔，他不但出手很快，而且足智多谋。苏利文是来西部靠淘金暴富的人，他怕杰克危及自己，聘请了年轻的西部牛仔“无名小子”来对付杰克。“无名小子”同样是艺高人胆大。两虎相争，到底谁会赢得最后胜利呢？

　　整个阴谋都围绕着保管在金库里的全权文件展开。谁填补了空白，谁就是滑稽剧的主人。涉及大笔资金。保险库所有者的侄子试图欺骗他的叔叔，并将他的名字记录在文件中。一切都变得更加复杂，因为银行经理也参与其中。除了一个卑微的银行出纳员（皮埃尔·理查德饰），谁会破坏这个计划？他在法国和英国都参与了一场疯狂的追逐。他和他的女朋友陷入了数十种滑稽的境地，追逐着装满钱的案件。皮埃尔·理查德的角色取得了胜利，成为揭露恶棍肮脏阴谋的滑稽剧的主人。侧裂。

After his father is killed in a plane crash, Bart Cordell returns back home to France to claim his inheritance: to lead the industrial empire his father built. But when a prostitute tries to set him up for a drug smuggling charge, he is forced to accept that his father may have been assassinated and that the killers are out to get him as well...