Depicting the struggles of Filipinos in rural areas under the brutal Marcos regime, a family of poor farmers tries to overcome the challenges brought on by corruption and greed for power spanning 1971 to 1987.

A majestic film in which two stories easily fit. One about a filmmaker who is a little like Diaz himself and wrestles with the completion of his film and with greedy film festival programmers. And one about a religious leader. Also a little like Diaz himself?
The films of Lav Diaz often tell serious epic stories, but they are still not entirely free from humour and satire. For instance in this film, Diaz takes the mickey out of festival programmers and also sketches a picture of himself that is not entirely free from self-mockery.
The film has two or three stories (also a film in the film) and one of them focuses on the filmmaker Homer, who very much resembles Lav Diaz himself. The tortured filmmaker wrestles with completing his film. Despite pleas from those around him and from eager programmers, he continues to refuse to regard his film as finished. Alongside the story about a nun in the film on which Homer is working, there’s another story about the religious leader Father Turbico. Turbico leads a sect in the countryside that is primarily made up of young women. When one of the women wants to leave the sect, a dramatic situation ensues.
By telling the stories in parallel, similarities become visible between Homer’s struggle with cinema and Turbico's struggle with faith.

In the year 2050, the Philippines brace for the coming of the fiercest storm ever to hit the country. And as the wind and waters start to rage, poets are being murdered.
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The Day Before The End won the Principal Prize at the 2016 International Short Film Festival Oberhausen. The jury cited it as “a work of political urgency. Made by an artist known for works that unfold over many hours, this short film is both elaborate and succinct.”

The Philippines, 1974: as Marcos’ oppressive regime becomes increasingly entrenched after he imposed martial law in 1972, Servando Monzon III, heir to his powerful clan’s hacienda and family business, refuses to capitulate to the dictator’s plans to control the country. In this adaptation of Ricardo Lee’s short story and screenplay Servando Magdamag, Lav Diaz, the unrelenting and incisive prober of Philippine history’s shadowy areas, offers a film of epic proportions. The aim, as unequivocally indicated by the title, is nothing less than to scrutinise Filipino violence and explore its roots from Spanish colonisation to the present day. Feudalism and power struggles are closely examined. Borne aloft by a remarkable cast – John Lloyd Cruz in the main role is a huge television and film star in the Philippines – this “sine novela”, according to the opening credits, mixes up the codes of the telenovela with Lav Diaz’ ostensibly very different filmmaking. The story unfolds of the mutual relationships of a profusion of characters over time, shot in the sumptuous black and white that is now the stuff of most of his movies. The filmmaker himself frames these magnificent shots that stretch out, sensuous experiences of living tableaux attentive to the bodies set in a place as well as to the languages used, to the inner movements and down-time. In this film that’s both a tragic saga set in the past and the tale of an “endless nightmare”, Diaz takes on a dual allegorical dimension – the figures of the philosopher and the blind man – and an informative one, like the revolutionary education meetings that pepper the story. This “tale of violence” is also an epic with very contemporary resonances, as the recent election to the presidency of another Marcos, a devoted son of the previous president, reminds us. (Nicolas Feodoroff)
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