汉魏六朝是中国古代风水信仰的确立和风水理论形成、发展的重要时期，但在中国古代史研究中却很少有人关注。《亦术亦俗汉魏六朝风水信仰研究》以历史学的视野和方法，系统梳理了汉魏六朝时期风水术的发展脉络，深入探讨了风水理论构建的历史过程。《亦术亦俗汉魏六朝风水信仰研究》分别从宅法、墓法和厌胜三个方面对汉魏六朝时期的风水吉凶模式进行了系统考辨。在此基础上，《亦术亦俗汉魏六朝风水信仰研究》还以“宅无吉凶论”和《改葬崇宪太后诏》为切入点，展示了风水信仰官方化、合法化的历史细节，揭示其与社会生活、政治、宗教和思想文化之间的内在互动关系，为考察汉魏六朝时期思想文化的历史演进提供了一个新的观察视角。

Feng Shui is a practical reality that is rooted in Chinese life, merging the spiritual potential of human existence in life and death. The art of Feng Shui is not confined to houses but is also connected with landscape art. This fact becomes especially evident in traditional temple architecture and locations of Buddhist caves and statues that dot the scenery in Sichuan province and other locations.
The volume, edited by Florian C. Reiter, presents the results of a symposium held in 2012, that assembled specialists to discuss theoretical and practical aspects of Feng Shui. Some analysis in the present volume shows the inseparable connection between the ancestors, the graveyards, and the housing for the ancestry at the home altars in residential quarters. It appears that the element of a religious connotation in building practice is a condition that characterizes genuine Feng Shui and must be considered by customers and architects. Some contributions show that comparable elements exist in European building practice, which seems to prove the impact of common notions about human habitation without being due to any intercultural stimulation.
With contributions by Gyda Anders, Howard Choy, Huang Lan-Shiang, Michael Y. Mak, Florian C. Reiter, Ellen Van Goethem, Klaas Ruitenbeek, Tsai Sueyling.

《地理新书校理》由北宋·王洙等人编撰，金·毕履道、金·张谦校，由金身佳整理：中国古代风水术，或称堪舆术，起源很早，讲究天时、地利、人和的密切配合，博大精深，是中国古代民俗文化的重要组成部分。

《地理人子须知(套装共3册)》在堪史上是具有里程碑式意义的著作，被后世的堪家奉为地学圣经，书如其名，徐多兄弟将多年的游学，实践，汇编整理于其中，因此使《地理人子须知》成为一部真正的百科全书式的堪学著作，其间不仅有来自历朝，历代的地学大师的经典论断，更有极为详尽真实的风水案例，其成书的体例，即便是现代，也堪称难得，
书中关于山势水情的数百幅插图，如同一部大自然语言的密码手册，使读者一书在手，按图索骥，即可将身边的山水看活，登高远望，山水之情即刻跃然眼前。