Translating Early Modern Science explores the essential role translators played in a time when the scientific community used Latin and vernacular European languages side-by-side. This interdisciplinary volume illustrates how translators were mediators, agents, and interpreters of scientific knowledge.

This open access book explores commentaries on an influential text of pre-Copernican astronomy in Europe. It features essays that take a close look at key intellectuals and how they engaged with the main ideas of this qualitative introduction to geocentric cosmology.
Johannes de Sacrobosco compiled his Tractatus de sphaera during the thirteenth century in the frame of his teaching activities at the then recently founded University of Paris. It soon became a mandatory text all over Europe. As a result, a tradition of commentaries to the text was soon established and flourished until the second half of the 17th century. Here, readers will find an informative overview of these commentaries complete with a rich context. The essays explore the educational and social backgrounds of the writers. They also detail how their careers developed after the publication of their commentaries, the institutions and patrons they were affiliated with, what their agenda was, and whether and how they actually accomplished it.
The editor of this collection considers these scientific commentaries as genuine scientific works. The contributors investigate them here not only in reference to the work on which it comments but also, and especially, as independent scientific contributions that are socially, institutionally, and intellectually contextualized around their authors.

Newton's unusual - or even downright heretical - religious opinions were well known to a number of his contemporaries. For over two centuries the exact nature of his religious beliefs was a matter of intense debate, but by the middle of the nineteenth century it was public knowledge that he had held highly unorthodox conceptions of the Trinity. Until the early 1970s, very few of Newton's private theological researches had been made publicly available, and scholars did not determine his views with any precision. However, in the last few years millions of words from his previously unpublished religious writings have become publicly available, making it possible to offer a considered account of their content, and to assess what they tell us about the man.
In Priest of Nature, Newton scholar Rob Iliffe does just that. Tracing Newton's life from his birth though his years as a Cambridge don, his tenure as Warden and Master of the Mint, and his twenty-four years as President of the Royal Society, up to his death in 1727, Iliffe examines how Newton managed the complex boundaries between private and public professions of belief. While previous scholars and biographers have attempted to find coherence in his intellectual pursuits, Iliffe shows how wide-ranging and catholic Newton's views and interests in fact were, and in that takes issue with those who have attempted to underestimate their range and complexity.
Arguing that there is no simplistic coherence between Newton's philosophical and religious views, Priest of Nature delves into the religious writings Newton produced during his life, from his account of the sexually depraved lives of the early monks to his views about the creation of the world and the Apocalypse, and his commitment to a simple (anti-Trinitarian) doctrine that he believed had been corrupted in the first centuries of Christianity. Iliffe argues that religious commitments lay at the heart of Newton's earliest scientific research, and shows how his analysis of the techniques he used to prosecute corrupters of Christian doctrine were identical to those he used when dealing with his scientific enemies. Ultimately, Priest of Nature asserts, Newton's ambitious engagement with a tradition central to Western thought displays the same creative energy visible in his mathematical and scientific work, and despite his reluctance to follow any specific sect, he should be seen as a devout layman who made independence of thought a core virtue.
Offering novel insights into the spiritual life of Newton, Priest of Nature is both a scholarly work and a vibrant biography of one of the most influential scientists in history.

Renaissance and Revolution is a collection of fifteen essays which opens up alternative perspectives on some of the problems seen to be associated with the Scientific Revolution of the sixteenth and seventeenth centuries. The topics treated include the dissemination of Greek science, medical empiricism, natural history, the relations of scholars and craftsmen in various walks of life from the fifteenth to the sixteenth centuries, the so-called 'mechanical philosophy' in France and England, the work of Isaac Newton, and the difficulties encountered by proponents of Newtonianism in Italy in the early eighteenth century. Figures discussed include Leonardo Fioravanti, Jan Swammerdam, Piero Della Francesca, Johannes Hevelius, Jonas Moore, Robert Boyle, Isaac Newton, Christiaan Huygens, Francesco Algarotti, and Luigi Ferdinando Marsigli. There is an introduction by the editors and an afterword by A. Rupert Hall.

A new approach to late Ottoman visual culture and its place in the world
With its idiosyncratic yet unmistakable adaptation of European Baroque models, the eighteenth-century architecture of Istanbul has frequently been dismissed by modern observers as inauthentic and derivative, a view reflecting broader unease with notions of Western influence on Islamic cultures. In Ottoman Baroque—the first English-language book on the topic—Ünver Rüstem provides a compelling reassessment of this building style and shows how between 1740 and 1800 the Ottomans consciously coopted European forms to craft a new, politically charged, and globally resonant image for their empire’s capital.
Rüstem reclaims the label “Ottoman Baroque” as a productive framework for exploring the connectedness of Istanbul’s eighteenth-century buildings to other traditions of the period. Using a wealth of primary sources, he demonstrates that this architecture was in its own day lauded by Ottomans and foreigners alike for its fresh, cosmopolitan effect. Purposefully and creatively assimilated, the style’s cross-cultural borrowings were combined with Byzantine references that asserted the Ottomans’ entitlement to the Classical artistic heritage of Europe. Such aesthetic rebranding was part of a larger endeavor to reaffirm the empire’s power at a time of intensified East-West contact, taking its boldest shape in a series of imperial mosques built across the city as landmarks of a state-sponsored idiom.
Copiously illustrated and drawing on previously unpublished documents, Ottoman Baroque breaks new ground in our understanding of Islamic visual culture in the modern era and offers a persuasive counterpoint to Eurocentric accounts of global art history.

A wide-ranging consideration of early modern Muslim and Christian empires, covering the Iberian, Ottoman, and Mughal worlds, including questions of political economy, images and representations, and historiography.
Empires Between Islam and Christianity, 1500–1800 uses the innovative approach of “connected histories” to address a series of questions regarding the early modern world in the Indian Ocean, the Mediterranean, and the Atlantic. The period between 1500 and 1800 was one of intense inter-imperial competition involving the Iberians, the Ottomans, the Mughals, the British, and other actors. Rather than understand these imperial entities separately, Sanjay Subrahmanyam reads their archives and texts together to show unexpected connections and refractions. He further proposes, in this set of closely argued studies, that these empires often borrowed from each other, or built their projects with knowledge of other competing visions of empire. The emphasis on connections is also crucial for an understanding of how a variety of genres of imperial and global history writing developed in the early modern world. The book moves creatively between political, economic, intellectual, and cultural themes to suggest a fresh geographical conception for the epoch.

The scientists affiliated with the early Royal Society of London have long been regarded as forerunners of modern empiricism, rejecting the symbolic and moral goals of Renaissance natural history in favor of plainly representing the world as it really was. In Aesthetic Science, Alexander Wragge-Morley challenges this interpretation by arguing that key figures such as John Ray, Robert Boyle, Nehemiah Grew, Robert Hooke, and Thomas Willis saw the study of nature as an aesthetic project. To show how early modern naturalists conceived of the interplay between sensory experience and the production of knowledge, Aesthetic Science explores natural-historical and anatomical works of the Royal Society through the lens of the aesthetic. By underscoring the importance of subjective experience to the communication of knowledge about nature, Wragge-Morley offers a groundbreaking reconsideration of scientific representation in the early modern period and brings to light the hitherto overlooked role of aesthetic experience in the history of the empirical sciences.

Investigating the impact of Arabic medieval astrological and magical theories on early modern occult philosophy, this book argues that they provided a naturalistic explanation of astral influences and magical efficacy based on Aristotelian notions of causality.

Named "Man of the Millennium" in 1999, Johannes Gutenberg was the creator of one of the most influential and revolutionary inventions in Europe's history: a printing press with mechanical movable type. This development sparked the printing revolution, which is regarded as the milestone of the second millennium and represents one of the central contributions in the turn to modernity. His printing press came to play a key role in the development of the Renaissance, the Reformation, and the Age of Enlightenment, providing the material foundation for the modern knowledge-based economy and the spread of learning to the masses. His invention revolutionized the way that information is shared and broadened the boundaries of who has access to written knowledge. Paving the way for bibliophiles of today, the Gutenberg Bible of 1454 remains one of the most famous books in history.
Gutenberg's technical innovations remained unrivalled for almost 350 years, until industrialization of the printing industry and the digital revolution built on the advances that he began, increasing the rate at which information is spread. Despite his significance in forming the world as we know it, there has not yet been a rigorous and accessible biography of Gutenberg published in English. Written by the leading expert on Gutenberg, F ssel's biography brings together high academic standards and thorough historical details in a highly readable text that conveys everything you need to know about the man who changed printing forever.

This volume aims to furnish a broader framework for analyzing the scientific and institutional context that gave rise to scientific academies in Europe-including the Accademia del Cimento in Florence; the Royal Society in London; the Academie Royale des Sciences in Paris; and the Academia naturae curiosorum in Schweinfurt. The essays detail the multiple backgrounds that prompted seventeenth-century savants-from Italy to England, and from Poland to Portugal-to establish new forms of scientific organizations, in which to institutionalize collaborative research as well as modes of communication with like-minded individuals and associations.

A groundbreaking history that puts early and medieval West Africa in a global context

Pick up almost any book on early and medieval world history and empire, and where do you find West Africa? On the periphery. This pioneering book, the first on this period of the region's history in a generation, tells a different story. Interweaving political and social history and drawing on a rich array of sources, including Arabic manuscripts, oral histories, and recent archaeological findings, Michael Gomez unveils a new vision of how categories of ethnicity, race, gender, and caste emerged in Africa and in global history more generally. Scholars have long held that such distinctions arose during the colonial period, but Gomez shows they developed much earlier.

Focusing on the Savannah and Sahel region, Gomez traces the exchange of ideas and influences with North Africa and the Central Islamic Lands by way of merchants, scholars, and pilgrims. Islam's growth in West Africa, in tandem with intensifying commerce that included slaves, resulted in a series of political experiments unique to the region, culminating in the rise of empire. A major preoccupation was the question of who could be legally enslaved, which together with other factors led to the construction of new ideas about ethnicity, race, gender, and caste--long before colonialism and the transatlantic slave trade.

Telling a radically new story about early Africa in global history, African Dominion is set to be the standard work on the subject for many years to come.

This volume, containing the revised and expanded versions of eight papers originally presented at a workshop held at the Warburg Institute in June 2012, addresses the question of uncertainty in early modern scholarship and thought. This and other related concepts conventionally assigned to the sceptical tradition are identified and explored in the activity of scholars and editors, whose varying degree of philosophical awareness does not detract from the significance of their ways of conceiving, or coping with, textual uncertainty. The methods of the history of ideas and of classical scholarship are combined in an effort to bring out the methodological assumptions of specific philological projects, editorial strategies and technical devices, as well as to track their possible overlap and interplay with patterns of thought revolving around notions such as uncertainty and conjectural knowledge. The eight papers confront an array of problems, texts, scholars and intellectual contexts, from introductory assessments of the nature of Greek scepticism, particularly in its relation to ancient grammar and medieval thought, to in-depth analyses of the semantic family of uncertainty, as well as of the notion of divination; from case studies of the textual transmission, and relevant editorial problems, of Seneca and Lucretius, to explorations of larger debates in the area of biblical philology, with special attention paid to key figures such as Patrick Young, Richard Bentley and Anthony Collins.

The renowned historian Keith Thomas has written a peerless study of the place of civility in the shaping of English society between the early sixteenth and the late eighteenth centuries. Dramatic changes in court fashion and manners took place, but equally important was the emergence of an urban trading and manufacturing class with new values and standards of behavior. Traditional notions of class, gender, social custom, and "Englishness" would all be affected by the upheavals of the period. Civility emerged in contrast to barbarism, as England took its first steps towards global domination. Displaying a true master's grasp of the period, Thomas offers a compelling and wide-ranging analysis of the connections between changing notions of civility, the justification of colonial expansion, and the invention of race.

The untold story of how Russian espionage in imperial China shaped the emergence of the Russian Empire as a global power.
From the seventeenth to the nineteenth century, the Russian Empire made concerted efforts to collect information about China. It bribed Chinese porcelain-makers to give up trade secrets, sent Buddhist monks to Mongolia on intelligence-gathering missions, and trained students at its Orthodox mission in Beijing to spy on their hosts. From diplomatic offices to guard posts on the Chinese frontier, Russians were producing knowledge everywhere, not only at elite institutions like the Academy of Sciences in St. Petersburg. But that information was secret, not destined for wide circulation.
Gregory Afinogenov distinguishes between the kinds of knowledge Russia sought over the years and argues that they changed with the shifting aims of the state and its perceived place in the world. In the seventeenth century, Russian bureaucrats were focused on China and the forbidding Siberian frontier. They relied more on spies, including Jesuit scholars stationed in China. In the early nineteenth, the geopolitical challenge shifted to Europe: rivalry with Britain drove the Russians to stake their prestige on public-facing intellectual work, and knowledge of the East was embedded in the academy. None of these institutional configurations was especially effective in delivering strategic or commercial advantages. But various knowledge regimes did have their consequences. Knowledge filtered through Russian espionage and publication found its way to Europe, informing the encounter between China and Western empires.
Based on extensive archival research in Russia and beyond, Spies and Scholars breaks down long-accepted assumptions about the connection between knowledge regimes and imperial power and excavates an intellectual legacy largely neglected by historians.

Marginalia in early modern and medieval texts – printed, handwritten, drawn, scratched, colored, and pasted in – offer a glimpse of how people, as individuals and in groups, interacted with books and manuscripts over often lengthy periods of time. The chapters in this volume build on earlier scholarship that established marginalia as an intellectual method (Grafton and Jardine), as records of reading motivated by cultural, social, theological, and personal inclinations (Brayman [Hackel] and Orgel), and as practices inspired by material affordances particular to the book and the pen (Fleming and Sherman). They further the study of the practices of marginalia as a mode – a set of ways in which material opportunities and practices overlap with intellectual, social, and personal motivations to make meaning in the world. They introduce us to a set of idiosyncratic examples such as the trace marks of objects left in books, deliberately or by accident; cut-and-pasted additions to printed volumes; a marriage depicted through shared book ownership. They reveal to us in case studies the unique value of marginalia as evidence of phenomena as important and diverse as religious change, authorial self-invention, and the history of the literary canon. The chapters of this book go beyond the case study, however, and raise broad historical, cultural, and theoretical questions about the strange, marvelous, metamorphic thing we call the book, and the equally multiplicitous, eccentric, and inscrutable beings who accompany them through history: readers and writers.

An illuminating account of global commerce in the eighteenth-century Indian Ocean world as seen through the lives of three Scottish traders
This book delves into the lives of three Scottish private traders-George Smith of Bombay, George Smith of Canton, and George Smith of Madras-and uses them as lenses through which to explore the inner workings of Britain's imperial expansion and global network of trade, revealing how an unstable credit system and a financial crisis ultimately led to greater British intervention in India and China.

From the fall of Constantinople in 1453 until the eighteenth century, many Western European writers viewed the Ottoman Empire with almost obsessive interest. Typically they reacted to it with fear and distrust; and such feelings were reinforced by the deep hostility of Western Christendom towards Islam. Yet there was also much curiosity about the social and political system on which the huge power of the sultans was based. In the sixteenth century, especially, when Ottoman territorial expansion was rapid and Ottoman institutions seemed particularly robust, there was even open admiration.
In this path-breaking book Noel Malcolm ranges through these vital centuries of East-West interaction, studying all the ways in which thinkers in the West interpreted the Ottoman Empire as a political phenomenon - and Islam as a political religion. Useful Enemies shows how the concept of 'oriental despotism' began as an attempt to turn the tables on a very positive analysis of Ottoman state power, and how, as it developed, it interacted with Western debates about monarchy and government. Noel Malcolm also shows how a negative portrayal of Islam as a religion devised for political purposes was assimilated by radical writers, who extended the criticism to all religions, including Christianity itself.
Examining the works of many famous thinkers (including Machiavelli, Bodin, and Montesquieu) and many less well-known ones, Useful Enemies illuminates the long-term development of Western ideas about the Ottomans, and about Islam. Noel Malcolm shows how these ideas became intertwined with internal Western debates about power, religion, society, and war. Discussions of Islam and the Ottoman Empire were thus bound up with mainstream thinking in the West on a wide range of important
topics. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which contributed significantly to the development of Western political thought.

If the twentieth century saw the rise of “Big Science,” then the seventeenth and eighteenth centuries were surely an age of thrift. As Simon Werrett’s new history shows, frugal early modern experimenters transformed their homes into laboratories as they recycled, repurposed, repaired, and reused their material possessions to learn about the natural world.
Thrifty Science explores this distinctive culture of experiment and demonstrates how the values of the household helped to shape an array of experimental inquiries, ranging from esoteric investigations of glowworms and sour beer to famous experiments such as Benjamin Franklin’s use of a kite to show lightning was electrical and Isaac Newton’s investigations of color using prisms. Tracing the diverse ways that men and women put their material possessions into the service of experiment, Werrett offers a history of practices of recycling and repurposing that are often assumed to be more recent in origin. This thriving domestic culture of inquiry was eclipsed by new forms of experimental culture in the nineteenth century, however, culminating in the resource-hungry science of the twentieth. Could thrifty science be making a comeback today, as scientists grapple with the need to make their research more environmentally sustainable?