本雅明
迎向灵光消逝的年代 Douban
9.1 (25 ratings) author: [德国] 瓦尔特·本雅明 translator: 许绮玲 / 林志明 publishing house: 广西师范大学出版社 2004 - 8
此文是Benjamin, W.的作品Illuminations (1970)。全文讨论「艺术」及其产物在历史的脉络中如何因为艺术生产工具的发明而产生质变与量变,并讨论这种变化的过程如何渗透到文化的场域中,使文化场域中的权力重新被界定。经由Benjamin, W.犀利思想的引介,吾人可一窥各类艺术在近代演变的来龙去脉,及其与科技结合后隐晦不显的一面。
本雅明的思想根植在犹太教卡巴拉神学传统中,后来接受马克思主义,并受超现实主义等思潮影响,形成独特的文风,行文凝练,意象交叠;称为“意象的辩证法”,既为时人称叹,又不为时人理解。今天,大多数激进思想家和文人的身价都在下降,本雅明却独享出人意料的运气与声望,此中奥妙;颇堪回味。
《迎向灵光消逝的年代》辑录本雅明论艺散文四篇:《摄影小史》、《机械复制时代的艺术作品》、《绘画与摄影》、《法国国家图书馆中国画展》。
The Arcades Project Douban Goodreads
Das Passagen-Werk
9.6 (5 ratings) author: Walter Benjamin translator: Howard Eiland / Kevin McLaughlin publishing house: Belknap Press of Harvard University Press 2002 - 3
To great writers, Walter Benjamin once wrote, "finished works weigh lighter than those fragments on which they labour their entire lives." Conceived in Paris in 1927 and still in progress when Benjamin fled the Occupation in 1940, "The Arcades Project" (in German, Das Passagen-Werk) is a monumental ruin, meticulously constructed over the course of 13 years - "the theatre," as the author called it, "of all my struggles and all my ideas." Focusing on the arcades of 19th century Paris - glass-roofed rows of shops that were early centres of consumerism - Benjamin presents a montage of quotations from, and reflections on, hundreds of published sources, arranging them in 36 categories with descriptive rubrics such as "fashion," "boredom," "dream city," "photography," "catacombs," "advertising," "prostitution," "baudelaire," "theory of progress." His central preoccupation is what he calls the commodification of things -a process in which he locates the decisive shift to the modern age. This book is Benjamin's effort to represent and to critique the bourgeois experience of 19th century history, and, in so doing, to liberate the suppressed "true history" that underlay the ideological mask. In the bustling, cluttered arcades, street and interior merge and historical time is broken up into kaleidoscopic distractions and displays of ephemera. Here, at a distance from what is normally meant by "progress," Benjamin finds the lost time(s) embedded in the spaces of things.