本片取材自文学著作《坎特伯雷故事集》，影片则在原著众多独立的小故事中选取八段故事，以短小精悍、赤裸露骨的叙事风格，反映了中世纪英国的社会百态。这部强调性爱作为反抗宗教束缚、争取人性自由武器的电影，逼真的刻画了一个个迥然不同的众生相，穷奢极欲的城主，专营告密敲诈的小人，故弄玄虚勾引邻家少妇的学生，放荡荒淫的女财主，以及生活在社会底层的小无赖等等。
由意大利著名导演皮埃尔·保罗·帕索里尼执导的影片《坎特伯雷故事集》，改编自十四世纪英国诗人杰弗雷·乔叟的同名诗体小说集。导演帕索里尼亲自扮演乔叟。本片是帕索里尼“生命三部曲”的中第二部，另外两部分别为《十日谈》和《一千零一夜》。影片荣获1972年第22届柏林国际电影节金熊奖。

克林多斯的一名牧羊人将一个遭人遗弃的婴儿救下后，将他献给了没有子女的国王，时光荏苒，婴儿长大成人，被唤名俄狄浦斯（佛朗哥•齐蒂）。某天，女巫将阿波罗神话讲给俄狄浦斯听，说他将来会亲手杀死生父并和生母结婚，听后，俄狄浦斯决定外出流浪。
途中，他与一群人发生殴斗，失手将一名老者打死，其人正是他的生父。接着，他继续流浪到了提北国，将那里的人面兽身怪物打死后，与王妃依娃卡丝蒂（西尔瓦娜•曼诺迦）成亲成为该国新国王，而该王妃正是他的生母，阿波罗神话灵验。遂即，提北国开始蔓延一种疾病，为了消灭这种病，该国人民四处寻找杀死老国王的凶手，俄狄浦斯终于知晓所有真相。

Pasolini's documentary is an appeal to UNESCO to save the destruction of a beautiful Yemen's ancient town of Sana'a. The old, fortified city has been inhabited for more than 2500 years and contains a wealth of intact architectural gems. It was declared a World Heritage City by the United Nations in 1984.

获柏林电影节评审团大奖。影片取材于意大利文艺复兴时期薄伽丘的著名小说集《十日谈》，帕索里尼从中挑选了8个（亦有说10个）发生在那不勒斯等意大利南部地区的故事进行拍摄（原著中以佛罗伦萨地区故事为主），这些故事大多以揭露教会虚伪丑恶本质为宗旨，并鲜明地表现了作者对人性解放的肯定态度。
原著《十日谈》是意大利文艺复兴时期最重要的文学作品之一，它以十四世纪黑死病横行的时期为背景，通过十位青年所讲述的一百个故事，大胆鞭挞了当时天主教会的种种丑行，表现出平民阶层追求自由、摆脱宗教束缚的渴望。这部现实主义风格明显的作品堪称欧洲古典文学的杰作，被后人誉为和但丁《神曲》齐名的" 人曲"。
意大利新现实主义影片后期崛起的导演帕索里尼，延续了自己六十年代以古代神话题材警醒当今世人的创作路线，以相对通俗化的手法连续改编拍摄了《十日谈》、《坎特伯雷故事》和《一千零一夜》三部古典名著影片，合称"生命三部曲"。因为这三部影片中裸露镜头较多，又采用了较为通俗的娱乐片路线，有的电影学者也称之为帕索里尼的"色情三部曲"。对此帕索里尼本人阐述了自己的创作观点："我向观众表现的是整个世界，封建的世界，在这个世界里，情欲极其深刻而狂热地起着支配一切的作用。……我要推出这个世界并且说：你们可以比较一下，我要向你们表明，我要向你们诉说，我要向你们提醒。"

玛丽亚·卡拉斯，20世纪最伟大的女高音，被誉为“歌剧女神”，她那美妙动人的歌喉演唱了《托斯卡》、《卡门》等无数经典之作。她与希腊船王的爱情悲歌、与杰奎琳·肯尼迪从未谋面但命运相连的纠葛，亦成旷世绝唱。2017年，卡拉斯去世四十周年之时，导演汤姆·沃尔夫历经五年走访卡拉斯的生前好友、相关人士，发掘并使用了大量从未面世的珍贵私信及影像资料，拍摄制作了《卡拉斯：为爱而声》，以玛丽亚·卡拉斯自己的视角，带我们走进她的传奇人生。2018年，本片在近30个国家上映，收获了全球赞誉并引发了乐迷的怀念热潮。
影片中大量珍贵的歌剧现场影像，优质的经典原声唱段，宛若亲临大都会，在大银幕上体验传奇歌剧女神卡拉斯的震撼现场，探寻万众女神玛丽亚的传奇人生。

这是一部探讨意大利人爱情与性观念的带有社会学性质的纪录片。影片向意大利各地、各种阶层，各种行业、各种年龄的男女们询问关于爱情和婚姻生活、性生活方面的各种问题，甚至采访孩子们“孩子是怎样生出来的”。
他随意地把镜头和麦克风向着沐浴在阳光下悠闲散步的人们；在镜头后面，他向人们抛出了一个有关"爱情"――这是一个交叉着包容了性、夫妻、快乐、家庭、婚约以及风俗习惯、卖淫及其价格等多种范畴的模糊不定的领域――的问题。有的人把他的那些"不足为外人道"的回忆伪装改扮，说起来支支唔唔、顾左右而言它，而他们又时常收拾起他们自己的隐痛，喋喋不休地好象是别人的代言人；他们越聊越近乎，说出他们赞赏的事物和不满意之处；他们勾肩褡背、面面相觑。笑语、伤痛，还有些许狂热迅速在这一群人中间传递，波及每一个人。

本片根据意大利著名导演帕索里尼制作的新闻电影片段整理修复，影片以新闻影像为素材，加入了电影拍摄画面和旁白诗歌，诠释了十九到二十世纪的大量西方历史事件，具有珍贵的政治和人文价值。

Giuseppe Bertolucci 是Bernardo Bertolucci 的弟弟,曾参与<1900>,<月神>的编剧.本片于2006年参加63届venice的地平线单元作为特殊放映。作为pasolini 死之前所拍摄的记录片，（他在同年，1975年11月2日被男妓打死），取材自solo的摄制现场，意大利新闻记者 Gideon Bachmann（给意大利多部大师级电影担任剧照与剧务角色，本次标准出品《所多玛的120天》便有他撰写的关于电影制作的日志和访谈）在片场中奔波的追随着导演，那个尚精力充沛，快乐的pasolini.访谈中，pasolini 独力的从对自己生活，工作以及前景的审视，转到对现代社会辛辣的剖析。在访谈间隙，Gideon Bachmann会定时停下来拍摄solo现场的剧照。在影像与进行中的讨论所形成的鲜明的对照中，是对确认了pasolini做为一个娴熟而富于直观的社会评论家的传记速写。

The movie "120 days of Sodom" is the work of Italian director Pier Paolo Pasolini shot written novels of the Marquis de Sade "Sodom one hundred twenty days or indulgence school," adapted from the movies. Pasolini original story the place from the 18th-century Swiss mountains Castle replaced by the 20th century, the end of World War II in northern Italy near collapse of the Salo Republic. The story of modern power and personal relationship, a metaphor of the consumer society. Paragraphs constitute the film borrows Dante's "Divine Comedy" is divided into "the gates of hell, the" metamorphosis hell "" manure Hell "and" blood hell chapters. The film is known as the first of the world's top ten banned film.

If you are a Pasolini fan, this wonderful documentary made in 1966 is essential viewing. It was filmed when Pasolini had just finished directing his episode "La Terra Vista dalla Luna" in "Le Streghe/The Witches" and was preparing "Edipo Re" and "Teorema". It was made by Jean-André Fieschi for the superb French TV series "Cinéastes de notre temp". In this intimate portrait of a personally shy man who nevertheless never winced in his courage to speak his mind (and daringly, brilliantly, at that), Pasolini lets us see why he was one of the stalwart artists and intellectuals of the 1960s and 1970s. (If you'd like to know more, do yourself a favor and read Jean Duflot's collection of interviews with him published under the title "Pasolini: Les Derniers Paroles d'um Impie").
Here, you can see Pasolini talking about poetry, films, politics, aesthetics, philosophy, walking about Rome's "borgate", chatting with Ninetto Davoli, and you will be swept away by his swift intelligence, insight, modesty and charm. Evem if you are not a Pasolini fan, you cannot miss this one!

"In the last image, while closed the documentary after walking nervously among the dunes of Sabaudia, Pasolini suddenly stopped, the camera exposing the pallor of a face and suffered a cut, and denouncing with absolute sincerity and dry drama, definitely unusual for viewers of the time (and today) flattening cultural, aesthetic devastation and the civil barbarization we would inevitably lead the company 'consumption designed by the post-fascist republic and from all the "democratic" contemporary ."

这是一部描写卡拉斯生平的纪录片，是法国导演飞利浦·科利向玛丽亚·卡拉斯致敬之作，透过大量珍贵资料和采访，全新解构歌剧女神的传奇人生。

Appunti per un film sull'India is a 1968 short documentary film by Pier Paolo Pasolini where he visits India to do a recces for his proposed film with India as its background about a king who gives up his body to feed a starving tiger.
The film was shot around post-independent India when it was facing grave challenges of poverty, population and caste system. Pasolini narrates the challenges of India and its charms amidst all the problems the country faces. The 33-minute-long documentary is composed of short interviews from random people about their opinions on matters such as family planning. The documentary also shows short interviews of journalists and one politician about the challenges India faces in modernizing itself without becoming westernized or losing the Indian identity in the process.
The film opens and ends with a shot of a Sikh soldier, who, Pasolini identifies, in his commentary, as the one who would play the role of Maharaja in his film. Among others Pasolini interviewed for his film the former Maharaja of Bhavanagar and his wife and well-known Urdu story writer and filmmaker Rajinder Singh Bedi.
The documentary was shot in many places including New Delhi, Jaipur, Rishikesh and Varanasi etc.

Dans un hypothétique dernier voyage, comme un plan séquence désespéré et muet, le profil de Pier Paolo Pasolini se recompose à travers la mémoire télévisée.

Holding her 16mm camera, an optical prosthesis for a 20th-century stroller, Agnès Varda filmed 42nd Street in NYC in 1967, filming crowds of passers-by to the beat of the Doors. To get lost with her in the lights, bodies, faces, and chaos of New York, overcrowded and multi-ethnic, there was Pier Paolo Pasolini.
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