In a virtuoso display of erudition, thoughtfulness and humour, Terry Eagleton teases apart the concept of hope as it has been (often mistakenly) conceptualised over six millennia, from ancient Greece to today. He distinguishes hope from simple optimism, cheeriness, desire, idealism or adherence to the doctrine of Progress, bringing into focus a standpoint that requires reflection and commitment, arises from clear-sighted rationality, can be cultivated by practice and self-discipline, and which acknowledges but refuses to capitulate to the realities of failure and defeat. Authentic hope is indubitably tragic, yet Eagleton also argues for its radical implications as ‘a species of permanent revolution, whose enemy is as much political complacency as metaphysical despair’. It is a means of facing the future without devaluing the moment or obviating the past. Traversing centuries of thought about the many modes of hoping – from Ernst Bloch’s monumental work through the Stoics, Aquinas, Marx and Kierkegaard, among others – this penetrating book throws new light on religious faith and political ideology as well as issues such as the problem of evil, the role of language and the meaning of the past. Hope Without Optimism is a brilliantly engaged, impassioned chronicle of human belief and desire in an increasingly uncertain world.

In this major new book, Terry Eagleton, one of the world’s greatest cultural theorists, writes with wit, eloquence and clarity on the question of ethics. Providing rare insights into tragedy, politics, literature, morality and religion, Eagleton examines key ethical theories through the framework of Jacques Lacan’s categories of the Imaginary, the Symbolic and the Real, measuring them against the ‘richer’ ethical resources of socialism and the Judaeo-Christian tradition. a major new book from Terry Eagleton, one of the world’s greatest cultural theorists investigates ethical theories from Aristotle to Alain Badiou and Slavoj Žižek engages with the whole modern European tradition of thought about ethics brings together personal and political ethics and makes a passionate case for political love

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Is Marx relevant any more? Why should we care what he wrote? What difference could it make to our reading of literature? Terry Eagleton has some answers in this wonderfully clear analysis. For this Routledge Classics edition the author has written a challenging new introduction which explains the continuing relevance of this work for the twenty-first century.

For many enlightened, liberal-minded thinkers today, and for most on the political left, evil is an outmoded concept. It smacks too much of absolute judgements and metaphysical certainties to suit the modern age. In this witty, accessible study, the prominent Marxist thinker Terry Eagleton launches a surprising defence of the reality of evil, drawing on literary, theological, and psychoanalytic sources to suggest that evil, no mere medieval artefact, is a real phenomenon with palpable force in our contemporary world. In a book that ranges from St. Augustine to alcoholism, Thomas Aquinas to Thomas Mann, Shakespeare to the Holocaust, Eagleton investigates the frightful plight of those doomed souls who apparently destroy for no reason. In the process, he poses a set of intriguing questions. Is evil really a kind of nothingness? Why should it appear so glamorous and seductive? Why does goodness seem so boring? Is it really possible for human beings to delight in destruction for no reason at all?

A trenchant analysis of sacrifice as the foundation of the modern, as well as the ancient, social order.
The modern conception of sacrifice is at once cast as a victory of self-discipline over desire and condescended to as destructive and archaic abnegation. But even in the Old Testament, the dual natures of sacrifice, embodying both ritual slaughter and moral rectitude, were at odds. In this analysis, Terry Eagleton makes a compelling argument that the idea of sacrifice has long been misunderstood.
Pursuing the complex lineage of sacrifice in a lyrical discourse, Eagleton focuses on the Old and New Testaments, offering a virtuosic analysis of the crucifixion, while drawing together a host of philosophers, theologians, and texts—from Hegel, Nietzsche, and Derrida to the Aeneid and The Wings of the Dove. Brilliant meditations on death and eros, Shakespeare and St. Paul, irony and hybridity explore the meaning of sacrifice in modernity, casting off misperceptions of barbarity to reconnect the radical idea to politics and revolution.

An exploration of tragedy and its fundamental position in Western culture

In this compelling account, eminent literary critic Terry Eagleton explores the nuances of tragedy in Western culture—from literature and politics to philosophy and theater. Eagleton covers a vast array of thinkers and practitioners, including Nietzsche, Walter Benjamin, and Slavoj Žižek, as well as key figures in theater, from Sophocles and Aeschylus to Shakespeare and Ibsen.

Eagleton examines the political nature of tragedy, looking closely at its connection with periods of historical transition. The dramatic form originated not as a meditation on the human condition, but at moments of political engagement, when civilizations struggled with the conflicts that beset them. Tragedy, Eagleton demonstrates, is fundamental to human experience and culture.

Terry Eagleton's work has had a powerful influence in debates about the politics of literature and culture. His writings have had a marked impact too on how these subjects are taught and studied. Always maintaining a clear sense of political goal, his work has ranged widely in subject and in method.
This book reflects the breadth of his interests. It offers a view of his career to date, raising a number of central issues in literature, culture and politics. It includes a discussion of the nature and function of literary theory today, and in a major new essay on Adorno, offers a glimpse of Eagleton's current work on the contradictory status of art in modern society and the relations between the aesthetic and the political.

Lucid, entertaining and full of insight, How To Read A Poem is designed to banish the intimidation that too often attends the subject of poetry, and in doing so to bring it into the personal possession of the students and the general reader. Offers a detailed examination of poetic form and its relation to content. Takes a wide range of poems from the Renaissance to the present day and submits them to brilliantly illuminating closes analysis. Discusses the work of major poets, including John Milton, Alexander Pope, John Keats, Christina Rossetti, Emily Dickinson, W.B. Yeats, Robert Frost, W.H.Auden, Seamus Heaney, Derek Mahon, and many more. Includes a helpful glossary of poetic terms.

“This concise and lucid volume offers a satisfying survey of all the major theories, from structuralism in the 1960s to deconstruction today, that have made academic criticism both intriguing and off-putting to the outsider.” —New York Times Book Review
“Literary Theory has the kind of racy readability that one associates more often with English critics who have set their faces resolutely against theory. It’s not just a brilliant polemical essay; it’s also a remarkable feat of condensation, explication, and synthesis.” —Sunday Times (London)
“A concise guide to the most interesting and mystifying trends in the study of literature over the last fifty years.” —The Nation

This classic work covers all of the major movements in literary studies in this century. Noted for its clear, engaging style and unpretentious treatment, Literary Theory has become the introduction of choice for anyone interested in learning about the world of contemporary literary thought.

Before the First World War, traditional literary scholarship was isolated from society at large. In the years following, a younger generation of critics came to the fore. Their work represented a reaction to the impoverishment of language in a commercial, utilitarian society increasingly under the sway of film, advertising, and the popular press. For them, literary criticism was a way of diagnosing social ills and had a vital moral function to perform.
Terry Eagleton reflects on the lives and work of T. S. Eliot, I. A. Richards, William Empson, F. R. Leavis, and Raymond Williams, and explores a vital tradition of literary criticism that today is in danger of being neglected. These five critics rank among the most original and influential of modern times, and represent one of the most remarkable intellectual formations in twentieth-century Britain. This was a period of change, experimentation, and the heyday of literary modernism—the bravura of which spurred on developments in critical theory.

In this combative, controversial book, Terry Eagleton takes issue with the prejudice that Marxism is dead and done with. Taking ten of the most common objections to Marxism--that it leads to political tyranny, that it reduces everything to the economic, that it is a form of historical determinism, and so on--he demonstrates in each case what a woeful travesty of Marx's own thought these assumptions are. In a world in which capitalism has been shaken to its roots by some major crises, Why Marx Was Right is as urgent and timely as it is brave and candid. Written with Eagleton's familiar wit, humor, and clarity, it will attract an audience far beyond the confines of academia.

Marxist Literary Theory: A Reader is designed to give both students and lecturers a sense of the historical formation of a Marxist literary tradition. A unique compilation of principal texts in that tradition, it offers the reader new ways of reading Marxism, literature, theory, and the social possibilities of writing. The collection is introduced by both editors: Terry Eagleton, writing at the point of what he describes as the most grievous crisis in Marxism's fraught career, surveys the evolution of Marxist criticism, and addresses the profoundly problematic question of Marxism's future, especially as seen in the controversial light of postmodern theory. Drew Milne contributes a key essay on Reading Marxist Literary Theory, exploring in the process the complex relations between Marx's writings and Marxism. Represented in this reader are: Theodor W. Adorno, Louis Althusser, Aijaz Ahmad, Chida Amuta, Etienne Balibar and Pierre Macherey, Roland Barthes, Walter Benjamin, Ernest Bloch, Bertolt Brecht, Alex Callinicos, Christopher Caudwell, Terry Eagleton, Friedrich Engels, Lucien Goldmann, Fredric Jameson, V. I. Lenin, Georg Lukacs, Karl Marx, The Marxist-Feminist Collective, Jean-Paul Sartre, Gayatri Chakravorty Spivak, Leon Trotsky, V. N. Volsinov, Galvano Della Volpe, Alick West, and Raymond Williams.