Considering the interrelations between sight, touch, and imagination, this book surveys classical, late antique, and medieval theories of vision to elaborate on how various spheres of the Byzantine world categorized and comprehended sensation and perception. Revisiting scholarly assumptions about the tactility of sight in the Byzantine world, it demonstrates how the haptic language associated with vision referred to the cognitive actions of the viewer as they grasped sensory data in the mind in order to comprehend and produce working imaginations of objects for thought and memory. At stake is how the affordances and limitations of the senses came to delineate and cultivate the manner in which art and rhetoric was understood as mediating the realities they wished to convey. This would similarly come to contour how Byzantine religious culture could also go about accessing the sacred, the image serving as a site of desire for the mediated representation of the Divine.

When the Chinese communists came to power in 1949, they promised to 'turn society upside down'. Efforts to build a communist society created hopes and dreams, coupled with fear and disillusionment. The Chinese people made great efforts towards modernization and social change in this period of transition, but they also experienced traumatic setbacks. Covering the period 1949 to 1976 and then tracing the legacy of the Mao era through the 1980s, Felix Wemheuer focuses on questions of class, gender, ethnicity, and the urban-rural divide in this new social history of Maoist China. He analyzes the experiences of a range of social groups under Communist rule - workers, peasants, local cadres, intellectuals, 'ethnic minorities', the old elites, men and women. To understand this tumultuous period, he argues, we must recognize the many complex challenges facing the People's Republic. But we must not lose sight of the human suffering and political terror that, for many now ageing quietly across China, remain the period's abiding memory.

The linguistic study of Japanese, with its rich syntactic and phonological structure, complex writing system, and diverse sociohistorical context, is a rapidly growing research area. This book, designed to serve as a concise reference for researchers interested in the Japanese language and in typological studies of language in general, explores diverse characteristics of Japanese that are particularly intriguing when compared with English and other European languages. It pays equal attention to the theoretical aspects and empirical phenomena from theory-neutral perspectives, and presents necessary theoretical terms in clear and easy language. It consists of five thematic parts including sound system and lexicon, grammatical foundation and constructions, and pragmatics/sociolinguistics topics, with chapters that survey critical discussions arising in Japanese linguistics. The Cambridge Handbook of Japanese Linguistics will be welcomed by general linguists, and students and scholars working in linguistic typology, Japanese language, Japanese linguistics and Asian Studies.

Prior to the nineteenth century, the West occupied an anomalous space in the Chinese imagination, populated by untamable barbarians and unearthly immortals. First-hand accounts and correspondence from Qing envoys and diplomats to Europe unraveled that perception. In this path-breaking study, Jenny Huangfu Day interweaves the history of Qing legation-building with the personal stories of China's first official travelers, envoys and diplomats to Europe. She explores how diplomat-travelers navigated the conceptual and physical space of a land virtually unmapped in the Chinese intellectual tradition and created a new information order. This study reveals the fluidity, heterogeneity, and ambivalence of their experience, and the layers of tension between thinking, writing, and publishing about the West. By integrating diplomatic and intellectual history with literary analysis and communication studies, Day offers a fundamentally new interpretation of the Qing's engagement with the West.

How did people of the medieval period explain physical phenomena, such as eclipses or the distribution of land and water on the globe? What creatures did they think they might encounter: angels, devils, witches, dogheaded people? This fascinating book explores the ways in which medieval people categorized the world, concentrating on the division between the natural and the supernatural and showing how the idea of the supernatural came to be invented in the Middle Ages. Robert Bartlett examines how theologians and others sought to draw lines between the natural, the miraculous, the marvelous and the monstrous, and the many conceptual problems they encountered as they did so. The final chapter explores the extraordinary thought-world of Roger Bacon as a case study exemplifying these issues. By recovering the mentalities of medieval writers and thinkers the book raises the critical question of how we deal with beliefs we no longer share.

Although competitions in classical music have a long history, the number of contests has risen dramatically since the Second World War, all of them aiming to launch young artists' careers. This is not the symptom of marketization that it might appear to be. Despite the establishment of an international governing body, competitions are plagued by rumors of corruption, and even the most mathematically sophisticated voting system cannot quell accusations that the best talent is overlooked. Why do musicians take part? Why do audiences care so much about who wins? Performing Civility is the first book to address these questions. In this groundbreaking study, Lisa McCormick draws from firsthand observations of contests in Europe and the US, in-depth interviews with competitors, jurors and directors, as well as blog data from competition observers to argue that competitions have endured because they are not only about music, they are also about civility.
Review
"Offering a peek into the fascinating world of international classical music competitions, Lisa McCormick's Performing Civility highlights the sociological tension between combat and civility. A rich, masterful study of performing, judging, and listening. Bravo!"
Eviatar Zerubavel, Rutgers University
"Music competitions, as Lisa McCormick shows us in this very clever book, place music and civility in contradiction. This contradiction gets played out as judges, musicians and audiences are converted into publics engaged in debate over what should count as talent, beauty, and perfection. Performing Civility will be of interest to cultural sociologists, political scientists, musicians, and anyone who aspires to be a member of civil society, musically conceived."
Tia DeNora, Exeter University
Book Description
Lisa McCormick considers the history of classical music competitions and their role in society by examining their highlights and ongoing controversies. She explains why, despite a widespread belief that performances cannot be ranked, aspiring musicians still enter them, professionals still judge them and audiences still invest emotionally in the results.

A dictionary records a language and a cultural world. This global history of lexicography is the first survey of all the dictionaries which humans have made, from the ancient civilizations of Mesopotamia, Egypt, China, India, and the Greco-Roman world, to the contemporary speech communities of every inhabited continent. Their makers included poets and soldiers, saints and courtiers, a scribe in an ancient Egyptian 'house of life' and a Vietnamese queen. Their physical forms include Tamil palm-leaf manuscripts and the dictionary apps which are supporting endangered Australian languages. Through engaging and accessible studies, a diverse team of leading scholars provide fascinating insight into the dictionaries of hundreds of languages, into the imaginative worlds of those who used or observed them, and into a dazzling variety of the literate cultures of humankind.

This book is an introduction to the field of asymptotic statistics. The treatment is both practical and mathematically rigorous. In addition to most of the standard topics of an asymptotics course, including likelihood inference, M-estimation, the theory of asymptotic efficiency, U-statistics, and rank procedures, the book also presents recent research topics such as semiparametric models, the bootstrap, and empirical processes and their applications. The topics are organized from the central idea of approximation by limit experiments, which gives the book one of its unifying themes. This entails mainly the local approximation of the classical i.i.d. set up with smooth parameters by location experiments involving a single, normally distributed observation. Thus, even the standard subjects of asymptotic statistics are presented in a novel way. Suitable as a graduate or Master's level statistics text, this book will also give researchers an overview of research in asymptotic statistics.

For most of the two hundred years or so that have passed since the publication of the Wealth of Nations, Adam Smith's writings on political and economic questions have been viewed within a liberal capitalist perspective of nineteenth- and twentieth- century provenance. This essay in interpretation seeks to provide a more historical reading of certain political themes which recur in Smith's writings by bringing eighteenth-century perspectives to bear on the problem. Contrary to the view that sees Smith's work as marking the point at which 'politics' was being eclipsed by 'economics', it claims that Smith has a 'politics' which goes beyond certain political attitudes connected with the role of the state in economic affairs. It argues that he employs a consistent mode of political analysis which cannot be encompassed within the standard liberal capitalist categories, but can be understood by reference to the language and qualities of contemporary political debate, and of the eighteenth-century science of politics cultivated by Montesquieu and, above all, Hume, particularly as revealed by recent scholarship. A concluding chapter draws the various strands of the interpretation together to form a portrait of what Smith might legitimately be said to have been doing when he wrote on these matters.

This book attempts to defend the use of the term 'English Enlightenment' by using late seventeenth- and eighteenth-century Cambridge as an illustration of the widespread diffusion of some of the chief characteristics of the Enlightenment within the Church of England and the English 'Establishment' more generally. It also seeks to provide a social context for the dissemination of such ideas by indicating how the political and ecclesiastical consequences of such events as the Restoration, the Glorious Revolution and the French Revolution helped either to facilitate or to impede that linkage between Anglicanism and science which is sometimes referred to as 'the holy alliance'. In summary, the book argues that in the period 1660-88 there was little political or ecclesiastical encouragement for such an alliance while the period 1688-1760 was, by contrast, its heyday.

Professor Tambiah, one of today's leading anthropologists, is known particularly for his penetrating and scholarly studies of Buddhism. In this accessible and illuminating book he deals with the classical opposition between magic, science and religion. He reviews the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation, and the scientific revolution, and then reconsiders the three major interpretive approaches to magic in anthropology: the intellectualist and evolutionary theories of Tylor and Frazer, Malinowski's functionalism, and Levy Bruhl's philosophical anthropology, which posited a distinction between mystical and logical mentalities. There follows a wide-ranging and suggestive discussion of rationality and relativism. The book concludes with a discussion of thinking in the history and philosophy of science, which suggests interesting perspectives on the classical opposition between science and magic.

Peter Harrison provides an account of the religious foundations of scientific knowledge. He shows how the approaches to the study of nature that emerged in the sixteenth and seventeenth centuries were directly informed by theological discussions about the Fall of Man and the extent to which the mind and the senses had been damaged by that primeval event. Scientific methods, he suggests, were originally devised as techniques for ameliorating the cognitive damage wrought by human sin. At its inception, modern science was conceptualized as a means of recapturing the knowledge of nature that Adam had once possessed. Contrary to a widespread view that sees science emerging in conflict with religion, Harrison argues that theological considerations were of vital importance in the framing of the scientific method.