This revised edition of a comprehensive single-volume Australian history reference incorporates the most recent historical research and contemporary debate on relevant issues. In addition to frontier violence between European settlers and Aborigines and the Stolen Generations, the volume covers the Sydney Olympics, the refugee crisis and the "Pacific solution."

From the late-fifteenth century onwards, scholars across Europe began to write books about how to read and evaluate histories. These pioneering works - which often take surprisingly modern-sounding positions - grew from complex early modern debates about law, religion, and classical scholarship. In this book, based on the Trevelyan Lectures of 2005, Anthony Grafton explains why so many of these works were written, why they attained so much insight - and why, in the centuries that followed, most scholars gradually forgot that they had existed. Elegant and accessible, What Was History? is a deliberate evocation of E. H. Carr's celebrated and icononclastic Trevelyan Lectures on What Is History?, and will appeal to a broad readership of students, scholars and historical enthusiasts. Anthony Grafton is one of the most celebrated historians writing in English today, and What Was History? is a powerful and imaginative exploration of some central themes in the history of European ideas.

Asia, the Pacific Islands and the coasts of the Americas have long been studied separately. This essential single-volume history of the Pacific traces the global interactions and remarkable peoples that have connected these regions with each other and with Europe and the Indian Ocean, for millennia. From ancient canoe navigators, monumental civilisations, pirates and seaborne empires, to the rise of nuclear testing and global warming, Matt Matsuda ranges across the frontiers of colonial history, anthropology and Pacific Rim economics and politics, piecing together a history of the region. The book identifies and draws together the defining threads and extraordinary personal narratives which have contributed to this history, showing how localised contacts and contests have often blossomed into global struggles over colonialism, tourism and the rise of Asian economies. Drawing on Asian, Oceanian, European, American, ancient and modern narratives, the author assembles a fascinating Pacific region from a truly global perspective.

India is a land of enormous diversity. Cross-cultural influences are everywhere in evidence, in the food people eat, the clothes they wear, and in the places they worship. This was especially the case in the India that existed from 1200 to 1750, before the European intervention. The book takes the reader on a journey across the political, economic, religious and cultural landscapes of medieval India, from the Ghurid conquests and the Dehli Sultanate to the great court of the Mughals. This was a time of conquest and consolidation, when Muslims and Hindus came together to create a unique culture which still resonates in today's India. As the first survey of its kind in over a decade, the book is a tour de force. It is beautifully illustrated and fluently composed, with a cast of characters which will educate students and general readers alike.

The study of meaning in language has developed dramatically over the last fifty years. Semantics is distinctive as it not only presents a general introduction to the topic, including the most recent developments, but it also provides a unique perspective for addressing current issues. It opens by introducing readers to the study of logic (natural deduction) as the background against which developments have taken place. This demonstrates the link between semantics and the study of reasoning and how this view can provide new solutions to the puzzles that have plagued the approaches presented in other textbooks. The major subject areas of semantics are discussed, including quantification, anaphora and discourse, tense and aspect, ellipsis and context, and word meaning. The book also presents state-of-the-art research in topics at the forefront of semantics.

In a reappraisal of Iran's modern history, Ervand Abrahamian traces its traumatic journey across the twentieth century, through the discovery of oil, imperial interventions, the rule of the Pahlavis and, in 1979, revolution and the birth of the Islamic Republic. In the intervening years, the country has experienced a bitter war with Iraq, the transformation of society under the clergy and, more recently, the expansion of the state and the struggle for power between the old elites, the intelligentsia and the commercial middle class. The author is a compassionate expositor. While he adroitly negotiates the twists and turns of the country's regional and international politics, at the heart of his book are the people of Iran. It is to them and their resilience that this book is dedicated, as Iran emerges at the beginning of the twenty-first century as one of the most powerful states in the Middle East.
'Ervand Abrahamian has done for Iran what de Tocqueville did for France, showing how the revolution continued the work of the ancien regime, through the ever increasing power of the state.' Edward Mortimer, Senior Vice-President, Salzburg Global Seminar, and author of Faith and Power: the Politics of Islam 'Ervand Abrahamian's authoritative overview of twentieth-century Iran fills a large gap in the literature of Iranian studies. His predilection for social analysis and class studies provides an original prism through which the reader gains fresh insights into the drama of the drawn-out conflict between traditional vested interests and growing state power. Drawing on a lifetime of research and writing, Abrahamian has produced a book that successfully combines erudition and original scholarship with accessibility. Specialists and general readers alike will benefit greatly from its reading.' Andrew Whitley, Director, UNRWA Representative Office 'Ervand Abrahamian's A History of Modern Iran is a splendidly well-researched and well-written, interpretive overview of nineteenth- and twentieth-century Iran. The main developments under the Qajar and Pahlavi dynasties and under the Islamic Republic, the important role of Shiism in Iran's history, the origins of modernization, the quest for democratic reform at various junctures, popular participation in the revolutions of 1906 and 1978 - Abrahamian covers all this and much, much more. This book, by a first rate historian, is a must read for students and those interested in the modern Iranian history.' Haleh Esfandiari, Director, Middle East Program, Woodrow Wilson International Center for Scholars
'Ervand Abrahamian has done for Iran what de Tocqueville did for France, showing how the revolution continued the work of the ancien regime, through the ever increasing power of the state.' Edward Mortimer, Senior Vice-President, Salzburg Global Seminar, and author of Faith and Power: the Politics of Islam
'Ervand Abrahamian’s authoritative overview of twentieth-century Iran fills a large gap in the literature of Iranian studies. His predilection for social analysis and class studies provides an original prism through which the reader gains fresh insights into the drama of the drawn-out conflict between traditional vested interests and growing state power. Drawing on a lifetime of research and writing, Abrahamian has produced a book that successfully combines erudition and original scholarship with accessibility. Specialists and general readers alike will benefit greatly from its reading.' Andrew Whitley, Director, UNRWA Representative Office
'Ervand Abrahamian’s A History of Modern Iran is a splendidly well-researched and well-written, interpretive overview of nineteenth- and twentieth-century Iran. The main developments under the Qajar and Pahlavi dynasties and under the Islamic Republic, the important role of Shiism in Iran's history, the origins of modernization, the quest for democratic reform at various junctures, popular participation in the revolutions of 1906 and 1978 - Abrahamian covers all this and much, much more. This book, by a first rate historian, is a must read for students and those interested in the modern Iranian history.' Haleh Esfandiari, Director, Middle East Program, Woodrow Wilson International Center for Scholars
'There are great riches to be found in this brief account of Iran's turbulent modern history. It provides a valuable and dramatic account of a century of Iranian turmoil, violence and intrigue. The story also includes a cast of strong-willed and colourful individuals.' Middle East Journal

The founding of the Nobel Prize in 1901 confirmed the internationalisation of science. The workings of the Nobel institution rested on an international community of scientists who forwarded candidates for the prizes. Along with the candidates and eventual prizewinners, they constituted the Nobel population, which in the fields of chemistry and physics between 1901 and 1939 numbered over one thousand scientist renown from twenty-five countries. Crawford uses this Nobel population for prosopographic studies that shed new light on national and international science between 1901 and 1939. Her four studies examine the following problems: the upsurge of nationalism among scientists of warring nations during and after World War I; the existence of a scientific centre and periphery in Central Europe; the elite conception of science in the United States; and the effective use of the Nobel prizes in an organisation whose primary purpose was to further national science.

One of the world's leading historians examines the great Indian liberal tradition, stretching from Rammohan Roy in the 1820s, through Dadabhai Naoroji in the 1880s to G. K. Gokhale in the 1900s. This powerful new study shows how the ideas of constitutional, and later 'communitarian' liberals influenced, but were also rejected by their opponents and successors, including Nehru, Gandhi, Indian socialists, radical democrats and proponents of Hindu nationalism. Equally, Indian Thought in the Age of Liberalism and Empire contributes to the rapidly developing field of global intellectual history, demonstrating that the ideas we associate with major Western thinkers - Mills, Comte, Spencer and Marx - were received and transformed by Indian intellectuals in the light of their own traditions to demand justice, racial equality and political representation. In doing so, Christopher Bayly throws fresh light on the nature and limitations of European political thought and re-examines the origins of Indian democracy.

This is the first collaborative volume to place Shakespeare's works within the landscape of early modern political thought. Until recently, literary scholars have not generally treated Shakespeare as a participant in the political thought of his time, unlike his contemporaries Ben Jonson, Edmund Spenser and Philip Sidney. At the same time, historians of political thought have rarely turned their attention to major works of poetry and drama. A distinguished international and interdisciplinary team of contributors examines the full range of Shakespeare's writings in order to challenge conventional interpretations of plays central to the canon, such as Hamlet; open up novel perspectives on works rarely considered to be political, such as the Sonnets; and focus on those that have been largely neglected, such as The Merry Wives of Windsor. The result is a coherent and challenging portrait of Shakespeare's distinctive engagement with the characteristic questions of early modern political thought.

Narratives of Enlightenment is an interdisciplinary study of cosmopolitan approaches to the past. It reappraises the work of five of the most important narrative historians of the century - Voltaire, David Hume, William Robertson, Edward Gibbon and the historian of the American Revolution, David Ramsay - in the context of political and national debates in France, Scotland, England and America; and it investigates the nature and degree of their intellectual investment in the idea of a common European civilisation. Karen O'Brien combines the methodologies of literary criticism and intellectual history to explore debates about Enlightenments and the political uses of narrative. Where previous studies have emphasised the growth of nationalism in eighteenth-century literature, she reveals the development of cosmopolitan ways of thinking beyond national cultural issues.

Arabic Thought in the Liberal Age is the most comprehensive study of the modernizing trend of political and social thought in the Arab Middle East. Albert Hourani studies the way in which ideas about politics and society changed during the nineteenth and the first half of the twentieth centuries, in response to the expanding influence of Europe. His main attention is given to the movement of ideas in Egypt and Lebanon. He shows how two streams of thought, the one aiming to restate the social principles of Islam, and the other to justify the separation of religion from politics, flowed into each other to create the Egyptian and Arab nationalisms of the present century. The last chapter of the book surveys the main tendencies of thought in the post-war years. Since its publication in 1962, this book has been regarded as a modern classic of interpretation. It was reissued by the Cambridge University Press in 1983 and has subsequently sold over 8000 copies.

The concept of "scripture" as written religious text is reexamined in this close analysis of the traditions of oral use of the sacred writings of religions around the world. Pointing out the central importance of the oral and aural experience of religious texts in the life of religious communities of both Eastern and Western cultures, William Graham asserts the need for a new perspective on how scripture has been appropriated and used by the vast majority of all people who have been religious, most of whom could neither read nor write.

The multi-faceted, problematic history of the German lands has supplied material for a wide range of debates and differences of interpretation. This second edition spans the early Middle Ages to the present day, synthesizing a vast array of historical material. Mary Fulbrook explores the interrelationships between social, political and cultural factors in the light of the latest scholarly controversies.

Lieutenant-Colonel William Henry Sleeman (1788-1856) spent his entire career in India as an army officer and later as a magistrate and resident. He was best known for his fight to suppress the activities of 'thugs', bands of criminals who attacked, robbed and often murdered innocent travellers. By the time of the publication of this two-volume work in 1844, Sleeman had lived in India for more than thirty years. In Volume 1, he draws on his travels and experiences, and over 48 chapters he discusses myriad aspects of Indian life, including Hinduism, local festivals and folklore, the 'thugs' he tried to eradicate, disease and famine, and the natural world. He also details the lives of a wide range of Indians, from key historical figures such as Aurungzebe, the Mogul emperor, to the ordinary people he encountered, such as washerwomen and elephant-drivers. In Volume 2, Sleeman examines many issues related to governance, such as land, tax, military discipline and the justice system, and he recounts some of the extensive conversations he had with Indians on these matters. His travels in this volume takes him through Gwalior, Dholpur, Agra and Bharatpur, and the book includes plates of some of the spectacular buildings that he visits.

The Mughal empire was one of the largest centralised states in pre-modern world history. It was founded in the early 1500s and by the end of the following century the Mughal emperor ruled almost the entire Indian subcontinent with a population of between 100 and 150 millions. The Mughal emperors displayed immense wealth and the ceremonies, music, poetry, and exquisitely executed paintings and objects of the imperial court created a distinctive aristocratic high culture. In this volume, Professor John Richards traces the history of this magnificent empire from its creation in 1526 to its breakup in 1720. He stresses the dynamic quality of Mughal territorial expansion, their institutional innovation in land revenue, coinage and military organisation, ideological change and the relationship between the emperors and Islam. Professor Richards also analyses institutions particular to the Mughal empire, such as the jagir system, and explores Mughal India's links with the early modern world.

Human cultures generate meanings, and the history of ideas, broadly conceived, is the study of these meanings. An adequate theory of culture must therefore rest on a suitable philosophical enquiry into the nature of the history of ideas. Mark Bevir's book explores the forms of reasoning appropriate to the history of ideas, enhancing our understanding by grappling with central questions such as: What is a meaning? What constitutes objective knowledge of the past? What are beliefs and traditions? How can we explain why people held the beliefs they did? The book ranges widely over issues and theorists associated with post-analytic philosophy, post-modernism, hermeneutics, literary theory, political thought, and social theory.

Originally published in 2007, this fascinating work is based on detailed and sensitive readings of travel accounts in Persian, dealing with India, Iran and Central Asia between around 1400 and 1800. The first comprehensive treatment of this neglected genre of literature (safar nama), it links the Mughals, Safavids and Central Asia in a crucial period of transformation and cultural contact. The authors' close reading of these travel accounts help us enter the mental and moral worlds of the Muslim and non-Muslim literati who produced these valuable narratives. These accounts are presented in a comparative framework, which sets them side by side with other Asian accounts, as well as early modern European travel narratives, and opens up a rich and unsuspected vista of cultural and material history. This book can be read for a better understanding of the nature of early modern encounters, but also for the sheer pleasure of entering a new world.

This study conducts a lively and innovative exploration of the traditional Indian religions and cultures - an area that has both fascinated and puzzled the West for centuries. Friedhelm Hardy aims at presenting the widest possible range of themes that have preoccupied traditional Indian culture. He uses a great variety of sources, in various languages, and listens not only to what the learned philosopher or theologian in the classical Sanskrit texts has to say, but also to what folk and regional cults and cultures express in stories, myths and poetry. The result is a personal and entertaining portrayal of the colourful world of India which will have great appeal for the non-specialist. By making the three universal human drives of power, love and wisdom his focal points, Hardy seeks to guide the reader through an alien world which is nevertheless recognizably human. This book will be required reading for all those interested in India and its culture.

This book demonstrates the central role of the 'people', the empire, and the citizen in eighteenth-century English popular politics. Pioneering in its focus on provincial towns, its attention to the imperial contexts of urban politics and its use of a rich and diverse array of sources - from newspapers, prints and plays to pottery and tea-cloths - it shows how the wide-ranging political culture of English towns attuned ordinary men and women to the issues of state power and thus enabled them to stake their own claims in national and imperial affairs.