This book is a study of two important and related pieces of thirteenth-century English legislation - the Provisions of Westminster of 1259 and the Statute of Marlborough of 1267 - and is the first on any of the statutes of this period of major legislative change. The Provisions of Westminster were the first major legislation enacted in England after Magna Carta, when Henry III surrendered control of government to a baronial council with an agenda of institutional reform. The Provisions were revised and reissued by the king in 1263, and a further revision in 1267 produced the Statute of Marlborough. Exceptionally good surviving documentation is used to follow the evolution of the individual clauses from initial suggestions for reform, through a series of drafts, to the various versions of the final texts.

This collection of essays, four of which are published in English for the first time, represents the life's work of the historian Tim Mason, one of the most original and perceptive scholars of National Socialism, who pioneered its social and labour history. His provocative articles and essays, written between 1964 and 1990, exhibit a combination of empirical rigour and theoretical astuteness which made them landmarks in the definition and elaboration of major debates in the historiography of National Socialism. These ten essays collect together Mason's most significant writings, including discussions of the domestic origins of the Second World War, the role of Hitler, and the character of working-class resistance, as well as his pathbreaking study of women under National Socialism, and examples of comparative work on fascism and Nazism. A complete bibliography of his publications is also appended.

In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Robert P. Ericksen explains how an advanced, highly-educated, Christian nation could commit the crimes of the Holocaust. This book describes how Germany's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, thus becoming active participants in the persecution of Jews, and ultimately, in the Holocaust. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions. Complicity in the Holocaust argues that enthusiasm for Hitler within churches and universities effectively gave Germans permission to participate in the Nazi regime.

The Jews of Italy under Fascist and Nazi Rule, 1922-1945 brings to light the Italian-Jewish experience from the start of Mussolini's prime ministership through the end of the Second World War. Challenging the myth of Italian benevolence during the Fascist period, the authors investigate the treatment of Jews by Italians during the Holocaust, and the native versus foreign roots of Italian Fascist anti-Semitism. Each essay in this volume illustrates a different aspect of Italian Jewry under Fascist and Nazi rule. Areas of inquiry include the role of the Catholic Church with special reference to Pope Pius XII, Mussolini's attitude and anti-Jewish policies leading to the onset of the 1938 Italian racial laws, and the Italian popular reactions to anti-Jewish persecution. Included also is an examination of cover images and articles from the Italian racist newspaper La Difesa della Razza intended to lay bare the influence of the Italian media on the general Italian public.

This is a collection of original essays on the relationship between property and power, a fundamental theme in medieval history. It addresses four main issues: the meaning of power over property; the ways in which property conveyed power; the nature of immunities; and the power of royal authority to affect property relations. The areas studied include Wales, England, France, Germany, Italy, and Byzantium, and the essays range across the period 650-1150. A substantial introduction is included, which explains the nature of the issues, and a conclusion expresses the team's overall view of the subject. Aimed at a wide readership of both scholars and students, the volume also includes a glossary to help readers who may be unfamiliar with the material or the period.

How exactly did political power operate in early medieval Europe? Taking Alsace as his focus, Hans Hummer offers an intriguing new case study on localised and centralised power and the relationship between the two from c. 600-1000. Providing a panoramic survey of the sources from the region, which include charters, notarial formulas, royal instruments, and Old High German literature, he untangles the networks of monasteries and kin groups which made up the political landscape of Alsace, and shows the significance of monastic control in shaping that landscape. He also investigates this local structure in light of comparative evidence from other regions. He tracks the emergence of the distinctive local order during the seventh century to its eventual decline in the late tenth century in the face of radical monastic reform. Highly original and well balanced, this 2006 work is of interest to all students of medieval political structures.

This book is first and foremost an extended examination and discussion of the enslavement of men and women by others of their society and in particular of the means and causes of the gradual end of slavery in early medieval Europe between 500 and 1200. Drawing upon a very wide range of primary and archival sources, Professor Bonnassie places fresh findings about subjection, servitude and lordship in relation to the prevailing understanding of social history which has developed since the work of Marc Bloch. The author explains how slavery long persisted in southern France and Spain, as part of a public order that also sheltered free peasants, giving way in the tenth and eleventh centuries to a new regime of harsh lordships that mark the beginnings of feudalism. He shows that feudalism in south-western Europe was no less significant than in northern European lands.

This book is a pioneering study of politics and society in the early Middle Ages. Whereas it is widely believed that the source materials for early medieval Europe are too sparse to allow sustained study of the workings of social and political relationships on the ground, this book focuses on a uniquely well-documented area to investigate the basis of power. Topics covered include the foundation of monasteries, their relationship with the laity, and their role as social centres; the significance of urbanism; the control of land, the development of property rights and the organization of states; community, kinship and lordship; justice and dispute settlement; the uses of the written word; violence and the feud; and the development of political structures from the Roman empire to the high Middle Ages.

The first volume of The Cambridge Urban History surveys the history of British towns from their post-Roman origins in the seventh century down to the sixteenth century. It provides the first ever detailed overview of the course of medieval urban development, and draws on archaeological and architectural as well as historical sources. The volume combines thematic analysis with regional and national surveys, with full coverage of developments in England, Scotland and Wales. The international team of contributors represent historical, geographical and archaeological expertise, and the whole marks a major step forward in the understanding of the medieval British town. Part One examines historiographical tradition and the origins of British towns. Parts Two and Three focus on the early and later medieval periods respectively, and Part Four contains a sequence of systematic regional surveys. Extensively illustrated, the volume also contains ranking lists of towns and an extensive bibliography.

"Markku Peltonen has written a revealing and thoughtful analysis of both the intellectual origins and ideological functions of dueling, arguing taht the practice entered English life as an appropriation of the Italian Renaissance notion of civility and increasingly served to legitimate native political and social values." - Seventeenth-Century News Brett F. Parker, University of South Carolina Upstate
Arguments about the practice of the duel in early modern England were widespread. Markku Peltonen, the distinguished intellectual historian, examines the debate, and reveals how the moral and ideological status of duelling was considered within a much broader cultural context of courtesy, civility and politeness. Understanding the duel involves knowing crucial issues in the cultural and ideological history of Stuart England. Peltonen's wide-ranging study engages the attention of a significant audience of historians and cultural and literary scholars.

This is a new interpretation of English politics during the extended period beginning with the majority of Henry VI in c. 1437 up to the accession of Henry VII in 1509. The later fifteenth century in England is a somewhat baffling and apparently incoherent period which historians and history students have found consistently difficult to handle. The large-scale 'revisionism' inspired by the classic work of K. B. McFarlane led to the first real work on politics, both national and local, but has left the period in a disjointed state: much material has been unearthed, but without any real sense of direction or coherence. This book places the events of the century within a clearly delineated framework of constitutional structures, practices and expectations, in an attempt to show the meaning of the apparently frenetic and purposeless political events which occurred within that framework - and which sometimes breached it. At the same time it takes cognisance of all the work that has been done on the period, including recent and innovative work on Henry VI.

In a study that combines an in-depth examination of Madison's National Gazette essays of 1791-92 with a study of The Federalist, Colleen Sheehan traces the evolution of Madison's conception of the politics of communication and public opinion throughout the Founding period, demonstrating how 'the sovereign public' would form and rule in America. Contrary to those scholars who claim that Madison dispensed with the need to form an active and virtuous citizenry, Sheehan argues that Madison's vision for the new nation was informed by the idea of republican self-government, whose manifestation he sought to bring about in the spirit and way of life of the American people. Madison's story is 'the story of an idea' - the idea of America.

The social market economy has served as a fundamental pillar of post-war Germany. Today, it is associated with the European welfare state. Initially, it meant the opposite. Rebuilding Germany examines the 1948 West German economic reforms that dismantled the Nazi command economy and ushered in the fabled 'European Miracle' of the 1950s. Van Hook evaluates the US role in German reconstruction, the problematic relationship of Chancellor Konrad Adenauer and his economics minister, Ludwig Erhard, the West German 'economic miracle', and the extent to which the social market economy represented a departure from the German past. In a nuanced and fresh account, Van Hook evaluates the American role in West German recovery and the debates about economic policy within West Germany, to show that Germans themselves had surprising room to shape their economic and industrial system.

Focusing on the great population movement of British emigrants before 1914, this book provides a perspective on the relationship between empire and globalisation. It shows how distinct structures of economic opportunity developed around the people who settled across a wider British World through the co-ethnic networks they created. Yet these networks could also limit and distort economic growth. The powerful appeal of ethnic identification often made trade and investment with racial 'outsiders' less appealing, thereby skewing economic activities toward communities perceived to be 'British'. By highlighting the importance of these networks to migration, finance and trade, this book contributes to debates about globalisation in the past and present. It reveals how the networks upon which the era of modern globalisation was built quickly turned in on themselves after 1918, converting racial, ethnic and class tensions into protectionism, nationalism and xenophobia. Avoiding such an outcome is a challenge faced today.

American Sovereigns: The People and America's Constitutional Tradition Before the Civil War challenges traditional American constitutional history, theory and jurisprudence that sees today's constitutionalism as linked by an unbroken chain to the 1787 Federal constitutional convention. American Sovereigns examines the idea that after the American Revolution, a collectivity - the people - would rule as the sovereign. Heated political controversies within the states and at the national level over what it meant that the people were the sovereign and how that collective sovereign could express its will were not resolved in 1776, in 1787, or prior to the Civil War. The idea of the people as the sovereign both unified and divided Americans in thinking about government and the basis of the Union. Today's constitutionalism is not a natural inheritance, but the product of choices Americans made between shifting understandings about themselves as a collective sovereign.