The acclaimed author of Founding Gardeners reveals the forgotten life of Alexander von Humboldt, the visionary German naturalist whose ideas changed the way we see the natural world—and in the process created modern environmentalism.
Alexander von Humboldt (1769–1859) was an intrepid explorer and the most famous scientist of his age. In North America, his name still graces four counties, thirteen towns, a river, parks, bays, lakes, and mountains. His restless life was packed with adventure and discovery, whether he was climbing the highest volcanoes in the world or racing through anthrax-infected Siberia or translating his research into bestselling publications that changed science and thinking. Among Humboldt’s most revolutionary ideas was a radical vision of nature, that it is a complex and interconnected global force that does not exist for the use of humankind alone.
Now Andrea Wulf brings the man and his achievements back into focus: his daring expeditions and investigation of wild environments around the world and his discoveries of similarities between climate and vegetation zones on different continents. She also discusses his prediction of human-induced climate change, his remarkable ability to fashion poetic narrative out of scientific observation, and his relationships with iconic figures such as Simón Bolívar and Thomas Jefferson. Wulf examines how Humboldt’s writings inspired other naturalists and poets such as Darwin, Wordsworth, and Goethe, and she makes the compelling case that it was Humboldt’s influence that led John Muir to his ideas of natural preservation and that shaped Thoreau’s Walden.
With this brilliantly researched and compellingly written book, Andrea Wulf shows the myriad fundamental ways in which Humboldt created our understanding of the natural world, and she champions a renewed interest in this vital and lost player in environmental history and science.

"An admirable and impressive work of synthesis that will give insight and satisfaction to thousands of lay readers."
THE WASHINGTON POST BOOK WORLD
In this stunningly intelligent book, Karen Armstrong, one of Britain's foremost commentators on religious affairs, traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical philsophy and medieval mysticism to the Reformation, the Enlightenment, and the modern age of skepticism, Karen Armstrong performs the near miracle of distilling the intellectual history of monotheism into one superbly readable volume, destined to take its place as a classic.

In 1644, the Manchus, a relatively unknown people inhabiting China’s rude northeastern frontier, overthrew the Ming, Asia’s mightiest rulers, and established the Qing dynasty, which endured to 1912. From this event arises one of Chinese history’s great conundrums: How did a barely literate alien people manage to remain in power for nearly 300 years over a highly cultured population that was vastly superior in number? This problem has fascinated scholars for almost a century, but until now no one has approached the question from the Manchu point of view.
This book, the first in any language to be based mainly on Manchu documents, supplies a radically new perspective on the formative period of the modern Chinese nation. Drawing on recent critical notions of ethnicity, the author explores the evolution of the “Eight Banners,” a unique Manchu system of social and military organization that was instrumental in the conquest of the Ming.
The author argues that as rulers of China the Manchu conquerors had to behave like Confucian monarchs, but that as a non-Han minority they faced other, more complex considerations as well. Their power derived not only from the acceptance of orthodox Chinese notions of legitimacy, but also, the author suggests, from Manchu “ethnic sovereignty,” which depended on the sustained coherence of the conquerors.
When, in the early 1700s, this coherence was threatened by rapid acculturation and the prospective loss of Manchu distinctiveness, the Qing court, always insecure, desperately urged its minions to uphold the traditions of an idealized “Manchu Way.” However, the author shows that it was not this appeal but rather the articulation of a broader identity grounded in the realities of Eight Banner life that succeeded in preserving Manchu ethnicity, and the Qing dynasty along with it, into the twentieth century.

Virtually all human societies were once organized tribally, yet over time most developed new political institutions which included a central state that could keep the peace and uniform laws that applied to all citizens. Some went on to create governments that were accountable to their citizens. We take these institutions for granted, but they are absent or are unable to perform in many of today’s developing countries—with often disastrous consequences for the rest of the world.
In The Origins of Political Order, Francis Fukuyama, author of the bestselling The End of History and the Last Man, provides a sweeping account of how today’s basic political institutions developed. The first of a major two-volume work begins with politics among our primate ancestors and follows the story through the emergence of tribal societies, the growth of the first modern state in China, the beginning of a rule of law in India and the Middle East, and the development of political accountability in Europe up until the eve of the French Revolution.
Drawing on a vast body of knowledge—history, evolutionary biology, archaeology, and economics—Fukuyama has produced a brilliant, provocative work that offers fresh insights on the origins of democratic societies and raises essential questions about the nature of politics.

It is well known that the Soviet Union strongly influenced China in the early 1950s, since China committed itself both to the Sino-Soviet alliance and to the Soviet model of building socialism. What is less well known is that Chinese proved receptive not only to the Soviet economic model but also to the emulation of the Soviet Union in realms such as those of ideology, education, science, and culture. In this book an international group of scholars examines China's acceptance and ultimate rejection of Soviet models and practices in economic, cultural, social, and other realms. The chapters vividly illustrate the wide-ranging and multi-dimensional nature of Soviet influence, which to this day continues to manifest itself in one critical aspect, namely in China's rejection of liberal political reform.

本书的诞生还是半个世纪之前的事情，但是，深贯其中的严谨的学术风范以及针对不同时代所做出的切实改进使得它愈久弥新，成为复分析领域历经考验的一本经典教材。本书作者在数学分析领域声乐卓著，多次荣获国际大次，这也是本书始终保持旺盛的生命力的原因之一。本书适合用做数学专业本科高年级学生及研究生教材。

In this truly global study, major military historian Azar Gat sets out to unravel the "riddle of war" throughout human history, from the early hunter-gatherers right through to the unconventional terrorism of the twenty-first century. In the process, the book generates an astonishing wealth of
original and fascinating insights on all major aspects of humankind's remarkable journey through the ages, engaging a wide range of disciplines.

"Key Concepts in Medieval Literature" provides the reader with an insightful introduction to the major authors, themes and critical perspectives in Old and Middle English literature. Together with looking at significant authors and works in the period, the book emphasizes the key historical and literary concepts that inform the evolution of literature through the age. Short contextual essays offering an overview of relevant historical and philosophical themes accompany the literary discussion. Clearly presented, the book merges essential analytical and technical skills with contemporary literary discussions, allowing the reader to become aware of the breadth and depth of such a large and diverse genre.

A profound, startling, and beautifully crafted debut novel, The Sympathizer is the story of a man of two minds, someone whose political beliefs clash with his individual loyalties.
It is April 1975, and Saigon is in chaos. At his villa, a general of the South Vietnamese army is drinking whiskey and, with the help of his trusted captain, drawing up a list of those who will be given passage aboard the last flights out of the country. The general and his compatriots start a new life in Los Angeles, unaware that one among their number, the captain, is secretly observing and reporting on the group to a higher-up in the Viet Cong. The Sympathizer is the story of this captain: a man brought up by an absent French father and a poor Vietnamese mother, a man who went to university in America, but returned to Vietnam to fight for the Communist cause. A gripping spy novel, an astute exploration of extreme politics, and a moving love story, The Sympathizer explores a life between two worlds and examines the legacy of the Vietnam War in literature, film, and the wars we fight today.

《神经科学中的数学（导读版）》通过Matlab编程语言在众多模拟中的应用来介绍计算方法。这些程序为新的课程和研究提供有益的跳板。作者从介绍微分方程和线性代数在细胞、亚细胞和突起模型的应用开始，然后介绍概率论在突触传递和单细胞噪声中的应用，最后将信号处理理论应用于系统神经科学中。
神经科学依赖众多数学工具表达已有的理论、分析数据并提出新的实验。本书采用一系列扎实的计算模型将该领域最令人瞩目的工具由浅入深地介绍给读者。旨在为神经科学专业的本科生和研究生，以及对神经科学感兴趣的数学、物理和工程背景的学生提供一本教科书，亦可为进行神经科学相关研究的工作者提供有用的参考。

Johann Sebastian Bach is one of the most unfathomable composers in the history of music. How can such sublime work have been produced by a man who (when we can discern his personality at all) seems so ordinary, so opaque—and occasionally so intemperate?
John Eliot Gardiner grew up passing one of the only two authentic portraits of Bach every morning and evening on the stairs of his parents’ house, where it hung for safety during World War II. He has been studying and performing Bach ever since, and is now regarded as one of the composer’s greatest living interpreters. The fruits of this lifetime’s immersion are distilled in this remarkable book, grounded in the most recent Bach scholarship but moving far beyond it, and explaining in wonderful detail the ideas on which Bach drew, how he worked, how his music is constructed, how it achieves its effects—and what it can tell us about Bach the man.
Gardiner’s background as a historian has encouraged him to search for ways in which scholarship and performance can cooperate and fruitfully coalesce. This has entailed piecing together the few biographical shards, scrutinizing the music, and watching for those instances when Bach’s personality seems to penetrate the fabric of his notation. Gardiner’s aim is “to give the reader a sense of inhabiting the same experiences and sensations that Bach might have had in the act of music-making. This, I try to show, can help us arrive at a more human likeness discernible in the closely related processes of composing and performing his music.”
It is very rare that such an accomplished performer of music should also be a considerable writer and thinker about it. John Eliot Gardiner takes us as deeply into Bach’s works and mind as perhaps words can. The result is a unique book about one of the greatest of all creative artists.

《西方语言哲学入门必读：论文选集(上下)》，本书共选文64篇，上下卷对选文的处理虽各有千秋，介绍亦各有侧重，但都反映了各自对西方语言哲学的精深把握和真知灼见。上卷文章以意义理论为主线，按相关的研究主题及其历史发展顺序排列，并附现代语言哲学（1892～1994）大事年表。下卷选文分为八个专题。

In 1958, Aldous Huxley wrote what might be called a sequel to his novel Brave New World, published in 1932, but it was a sequel that did not revisit the story or the characters, or re-enter the world of the novel. Instead, he revisited that world in a set of 12 essays. Taking a second look at specific aspects of the future Huxley imagined in Brave New World, Huxley meditated on how his fantasy seemed to be turning into reality, frighteningly and much more quickly than he had ever dreamed.
That he had been so prophetic in 1931 about the dystopian future gave Huxley no comfort. He was a far more serious man in 1958 -- at the age of 64 -- and the world was a very different place, transformed by the catastrophe of World War II, the advent of nuclear weapons and the grip of the Cold War. Looking behind the Iron Curtain, where people were not free but dominated by totalitarian power, Huxley could only bow to the grim prophecy of his friend (and, briefly, his student at Eton) George Orwell in the novel 1984. In the free world, however, the situation seemed even more to be one for despair. For it seemed to Huxley that people were well on their way to giving up their freedom and the sanctity of their individualism, in exchange for the illusions of comfort and sensory pleasure -- just as they had in Brave New World.
Huxley heard, in 1958, a world full of the noise of what he called singing commercials, flooding the mass media, much like the hypnopaedia that shaped conscious thought in the world of the novel. He saw people everywhere in greater numbers taking tranquilizer drugs, to surrender to the unacceptable aspects of modern life -- not unlike the drug called soma that everyone takes in the novel. The power of propaganda, he believed, had been validated by the rise of Hitler, and the postwar world was using it effectively to manipulate the masses. Overpopulation was already a critical issue in 1958, and Huxley saw the emergence of an overpopulated world in which the chaos was, more and more, being countered by centralized control -- closer, it seemed, to the future of Brave New World, where the ultimate controlling capitalist of Huxley´s early years, Henry Ford, had become the equivalent of God.
In the end, Brave New World Revisited despairs of what has come to pass, primarily modern humankind´s willingness to surrender freedom for pleasure. Huxley quotes from the episode of the Grand Inquisitor in The Brothers Karamazov -- ´For nothing,´ the Inquisitor insists, ´has ever been more insupportable for a man or a human society than freedom.´ Huxley worried that the cry of "Give me liberty or give me death" could easily be replaced by "Give me television and hamburgers, but don´t bother me with the responsibilities of liberty." He saw hope in the form of education, even the most pious, orthodox and inefficient kind of education -- education that can teach people to see beyond the easy slogans, efficient ends and anesthetic influences of propaganda. Perhaps the forces that now menace freedom are too strong to be resisted for every long, Huxley concluded. It is still our duty to do whatever we can to resist them.

文物建筑和历史文化古城的保护在世界上已经形成热潮。这股风也吹到我国，但我们对它的基本理念其实还很隔膜。陈志华先生用自然优美、精确平实的笔调，从历史、文化、建筑风格和民俗等多个角度，介绍了意大利近二十个历史文化古城、数百栋古建筑和对它们的保护。读者在愉悦的阅读中，不知不觉对意大利人民尊重文化、爱护古建筑的非功利性态度和科学精神留下了深刻印象，并且对当前世界上关于保护文化建筑和历史文化古城的主流理论、原则和方法有了大致的认识。
随文配有数百幅图片，包括地图、建筑照片等，有的十分罕见，使本书不仅具有阅读和收藏价值，亦可作为意大利古建筑旅游的指南。

Fabian's study is a classic in the field that changed the way anthropologists relate to their subjects and is of immense value not only to anthropologists but to all those concerned with the study of man. A new foreward by Matti Bunzl brings the influence of Fabian's study up to the present. Time and the Other is a critique of the notions that anthropologists are "here and now," their objects of study are "there and then," and that the "other" exists in a time not contemporary with our own.

At a time of unprecedented expansion in the life sciences, evolution is the one theory that transcends all of biology. Any observation of a living system must ultimately be interpreted in the context of its evolution. Evolutionary change is the consequence of mutation and natural selection, which are two concepts that can be described by mathematical equations.Evolutionary Dynamics is concerned with these equations of life. In this book, Martin Nowak draws on the languages of biology and mathematics to outline the mathematical principles according to which life evolves. His work introduces readers to the powerful yet simple laws that govern the evolution of living systems, no matter how complicated they might seem.
Evolution has become a mathematical theory, Nowak suggests, and any idea of an evolutionary process or mechanism should be studied in the context of the mathematical equations of evolutionary dynamics. His book presents a range of analytical tools that can be used to this end: fitness landscapes, mutation matrices, genomic sequence space, random drift, quasispecies, replicators, the Prisoner's Dilemma, games in finite and infinite populations, evolutionary graph theory, games on grids, evolutionary kaleidoscopes, fractals, and spatial chaos. Nowak then shows how evolutionary dynamics applies to critical real-world problems, including the progression of viral diseases such as AIDS, the virulence of infectious agents, the unpredictable mutations that lead to cancer, the evolution of altruism, and even the evolution of human language. His book makes a clear and compelling case for understanding every living system--and everything that arises as a consequence of living systems--in terms of evolutionary dynamics.