《唐新城长公主墓发掘报告》是关于唐新城长公主墓的发掘报告。该墓是唐太宗李世民昭陵的陪葬墓之一，位于陕西省礼泉县烟霞乡东坪村村北。书中简述了1994年9月到1995年7月的整个发掘经过，对出土的陶俑及各种质地的随葬品做了全面的记录，并对墓葬形制、墓内壁画及墓内石线刻做了客观描述。《唐新城长公主墓发掘报告》为研究唐代的政治制度、宫廷生活提供了丰富的物质资料。
《唐新城长公主墓发掘报告》适合于从事汉唐历史考古和美术考古的专家学者，及相关专业的大专院校师生参考阅读。

This beguiling book asks a set of unusual and fascinating questions—why is early Chinese printing so little acknowledged, despite anticipating Gutenberg by centuries? Why are the religious elements of all early printing overlooked? And why did printing in China not have the immediate obvious impact it did in Europe?
T. H. Barrett, a leading scholar of medieval China, brings us the answers through the intriguing story of Empress Wu (AD 625–705) and the revolution in printing that occurred during her rule. Linking Asian and European history with substantial new research into Chinese sources, Barrett identifies methods of transmitting texts before printing and explains the historical context of seventh-century China. He explores the dynastic reasons behind Empress Wu’s specific interest in printing and the motivating role of her private religious beliefs. He also deduces from eighth- and ninth-century Chinese records an explanation for the lesser impact of the introduction of printing in China than in Europe. As Renaissance Europe was later astonished to learn of China’s achievement, so today’s reader will be fascinated by this engaging perspective on the history of printing and the technological superiority of Empress Wu’s China.

Ethnic Identity in Tang China is the first work in any language to explore comprehensively the construction of ethnicity during the dynasty that reigned over China for roughly three centuries, from 618 to 907. Often viewed as one of the most cosmopolitan regimes in China's past, the Tang had roots in Inner Asia, and its rulers continued to have complex relationships with a population that included Turks, Tibetans, Japanese, Koreans, Southeast Asians, Persians, and Arabs.
Marc S. Abramson's rich portrait of this complex, multiethnic empire draws on political writings, religious texts, and other cultural artifacts, as well as comparative examples from other empires and frontiers. Abramson argues that various constituencies, ranging from Confucian elites to Buddhist monks to "barbarian" generals, sought to define ethnic boundaries for various reasons but often in part out of discomfort with the ambiguity of their own ethnic and cultural identity. The Tang court, meanwhile, alternately sought to absorb some alien populations to preserve the empire's integrity while seeking to preserve the ethnic distinctiveness of other groups whose particular skills it valued. Abramson demonstrates how the Tang era marked a key shift in definitions of China and the Chinese people, a shift that ultimately laid the foundation for the emergence of the modern Chinese nation.
Ethnic Identity in Tang China sheds new light on one of the most important periods in Chinese history. It also offers broader insights on East Asian and Inner Asian history, the history of ethnicity, and the comparative history of frontiers and empires.
"The author has ranged far and wide, plucking nuggets of material from dynastic histories, gazetteers, contemporary scholarly treatises, memorials to the emperor, poetry, and artwork. This is a groundbreaking book."—Peter B. Golden, Rutgers University

严唐代鉴真和尚于天宝年间东渡日本，对中日文化交流做出了杰出的贡献。《唐大和上东征传》即记述了他备尝艰辛东渡日本的事迹。原作者为公元8世纪中叶日本文学家。《日本考》系统地记述了日本的历史、地理、物产、器用、风俗、语言、文学、娱乐等各方面的情况，是明代有关日本的比较全面和详尽的著述。校注者对书中的名物和词语都作了合理的解释。
《唐大和上东征传》成书于公元七七九年，当时抄写流传，就有各种不同的本子，出入不少。现存最早的观智院甲本就有不少错误。比较后出的《羣书类从》本是错论较少的本子。现有作者以《羣书类从》为底本，校以观智院本和戒坛院本等本，力图校出一个较好的本子。除有确切根据外，不妄自改动。对校改的字，在注释中加以说明；增添的字用方括号区别。

岳阳，古称巴陵，唐宋时称岳州，因其北扼长江、西临洞庭而为冲要之地。范仲淹的《岳阳楼记》更是将岳阳的名声传布天下。往事越千年，在今岳阳各地发现了不少唐宋墓葬。精巧的墓葬结构，栩栩如生的陶俑，清新淡雅的瓷器，无一不透露出唐宋时人的生活面貌与文化雅趣。这批唐宋墓葬在墓葬形制演变、陶俑造型风格、瓷器窑口辨析等方面均有重要价值，可为有兴趣者观之。