How can we build thriving political communities? In this provocative account of how societies are bound together, Rogers Smith examines the importance of 'stories of peoplehood', narratives that promise economic or political power and define political allegiances in religious, cultural, racial, ethnic and related terms. Smith argues that no nations are purely civic: all are bound in part by stories that seek to define elements intrinsic to their members' identities and worth. These types of stories can support valuable forms of political life but they also pose dangers that must be understood if they are to be confronted. In contrast to much contemporary writing, Stories of Peoplehood argues for community-building via robust contestation among sharply differing views. This original argument combines accessible theory with colourful examples of myths and stories from around the world and over 2,500 years of human history.

Why are forced displacement, ethnic cleansing and genocide an enduring feature of state systems? In this book, Heather Rae locates these practices of 'pathological homogenisation' in the processes of state building. Political elites have repeatedly used cultural resources to redefine bounded political communities as exclusive moral communities, from which outsiders must be expelled. Showing that these practices predate the age of nationalism, Rae examines cases from both pre-nationalist and nationalist eras: the expulsion of the Jews from fifteenth century Spain, the persecution of the Huguenots under Louis XIV, and in the twentieth century, the Armenian genocide, and ethnic cleansing in former Yugoslavia. She argues that those atrocities prompted the development of international norms of legitimate state behaviour that increasingly define sovereignty as conditional. Rae concludes by examining two 'threshold' cases - the Czech Republic and Macedonia - to identify the factors that may inhibit pathological homogenization as a method of state-building.

It is hard to avoid seeing ethnicity, race, or nationality wherever one looks. Differences in education, income, and health are often patterned along ethnic or racial lines. But how do we disentangle discrimmation and preferences for certain groups from the everyday working of labor markets and educational institutions or privileging family members or those with similar educational backgrounds? Drawing on a boundary-making perspective first championed by anthropologist Fredrick Barth, Andreas Wimmer introduces a new comparative theory of ethnicity. It explains precisely how and why ethnicity matters in certain societies and contexts but not in others, and why it is sometimes associated with inequality and exclusion, with political and public debate, with closely-held identity, while in other cases ethnicity, race and nationhood do not structure the allocation of resources, invite little political passion, and represent secondary aspects of individual identity. Wimmer argues that when ethnic and racial differences matter they matter because of institutional incentives, differences in power, and pre-existing social networks. Wimmer first provides a broad overview of different ethnic configurations around the world, outlines the new theory, and proposes a set of research designs based on non-ethnic units of observation. Next, he draws on these methods to demonstrate how the utility of the boundary-making approach through a qualitative study of immigrant ethnicity in Switzerland, a network analysis of racial and ethnic boundaries of U.S. college students on Facebook, and a statistical analysis of cultural values in the European Union.

E.J. Weber examined school records, migration patterns, military service documents and economic trends to argue that until the middle of the Third Republic, a sense of French nationhood was weak in the provinces. Weber then looked at how the policies of the Third Republic created a sense of French nationality in rural areas. The book was widely praised, but was criticized by some historians who argued that a sense of Frenchness existed in the provinces before 1870.