【基本資料】
* 書名：酷兒．情感．政治——海澀愛文選
* 著者：海澀愛（Heather Love）
* 編者：劉人鵬、宋玉雯、鄭聖勳、蔡孟哲
* 頁數：360頁
* 尺寸：17*19.8cm
* 定價：350元
* 出版日期：2012年12月17日
【本書介紹】
酷兒，污名，爛情感，殘缺壞主體
本書分為兩個部分。第一部分「倒退的政治」選編酷兒學者海澀愛近期關於情感與酷兒論述的六篇作品：檢視主流婚姻-家庭連續體的強迫幸福論述，以與時俱變不了的「老處女」挑戰女性主義進步史觀，置疑已在泛道德傾向裡僵斃死去的「他者論述」，思辨文學閱讀向來標舉的「細讀」與人文主義詮釋框架的問題性。第二部分「Feeling Bad in 2010」則紀錄了海澀愛訪台期間與台灣學界及運動界所進行的三場精彩對話，內容觸及酷兒的文化政治、殘障污名與性污名等情感政治的重要研究場域。
「你會很討厭自己的壞掉被同情嗎？」
在本書中，海澀愛關注「悲傷的系列」、「寂寞的人們」、「被輕賤的隊伍」，分析讓人裹足不前的悲傷與寂寞的社會性意義，對人道主義式的悲憫作出重重一擊。「流動」從來就不是自由自在人人平等的，正如人從來就不生而平等，所謂的邊緣他者，面對的是日日夜夜情感與身體「實實在在」的顛沛流離——會髒、會臭，會死，無從詩意化也無法輕易寄寓批判向上流動。我們所面對的，也不僅是暴力形式的驅除他者，人道／人文主義裡溫情脈脈的感同身受，溫馨同情悲憫，是更難覺察更為高明的收編。
讓我們一起下流
論述與情感都是有階序性的，憂傷、沮喪、妒恨是必須克服的負面情緒，憤怒不好，至少有助於凝聚行動，而倒退主體（源於生存處境裡處處的痛楚與難堪）的孤單與孤立感，則給力不了。海澀愛不在於擁抱孤單以肯定「不運動」的正當性，而是試圖面對運動和運動不了都存在著的「運動傷害」，看清拯救孤單與浪漫化孤單，其實是現代欲望的一體兩面。作為現代的負面性而存在的酷兒、污名、爛情感、殘缺壞主體，迫使我們必須看見，「進步」論述向上流動的欲望，如何分化我們／他們，如何讓個人的內在分裂，製造出鬱卒不前、壓根兒不渴望或根本無望於「進步」的不夠格他者。
夢十夜｜宋玉雯
作者與譯者簡介
附錄：「Feeling Bad in 2010： 酷兒 情感 政治 國際論壇」會議說明暨議程
【訂購資訊】
聯灃書報社總經銷
地址：10349台北市重慶北路一段83巷43號1樓
電話：02-2556-9711／傳真：02-2556-0649
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Feeling Backward weighs the costs of the contemporary move to the mainstream in lesbian and gay culture. While the widening tolerance for same-sex marriage and for gay-themed media brings clear benefits, gay assimilation entails other losses--losses that have been hard to identify or mourn, since many aspects of historical gay culture are so closely associated with the pain and shame of the closet.
Feeling Backward makes an effort to value aspects of historical gay experience that now threaten to disappear, branded as embarrassing evidence of the bad old days before Stonewall. It looks at early-twentieth-century queer novels often dismissed as "too depressing" and asks how we might value and reclaim the dark feelings that they represent. Heather Love argues that instead of moving on, we need to look backward and consider how this history continues to affect us in the present.
Through elegant readings of Walter Pater, Willa Cather, Radclyffe Hall, and Sylvia Townsend Warner, and through stimulating engagement with a range of critical sources, Feeling Backward argues for a form of politics attentive to social exclusion and its effects.

For the last twenty years, John Corvino has traversed the US responding to moral and religious arguments against same-sex relationships. In this timely book, he shares that experience - addressing the standard objections to homosexuality and offering insight into the culture wars more generally. Is homosexuality unnatural? Does the Bible condemn it? Are people born gay (and should it matter either way)? Corvino approaches such questions with precision, sensitivity, and good humor. In the process, he makes a fresh case for moral engagement, forcefully rejecting the idea that morality is a 'private matter'. This book appears at a time when same-sex marriage is being hotly debated across the U.S. Many people object to such marriage on the grounds that same-sex relationships are immoral, or at least, that they do not deserve the same social recognition as heterosexual relationships. Unfortunately, the traditional rhetoric of gay-rights advocates - which emphasizes privacy and tolerance - fails to meet this objection. Legally speaking, when it comes to marriage, 'tolerance' might be enough, Corvino concedes, but socially speaking, marriage requires more. Marriage is more than just a relationship between two individuals, recognized by the state. It is also a relationship between those individuals and a larger community. The fight for same-sex marriage, ultimately, is a fight for full inclusion in the moral fabric. What is needed is a positive case for moral approval - which is what Corvino unabashedly offers here. Corvino blends a philosopher's precision with a light touch that is full of humanity and wit. This volume captures the voice of one of the most rational participants in a national debate noted for generating more heat than light.

《同性恋健康干预》收录了国内第一门同性恋主题课程：复旦大学研究生课程《同性恋健康社会科学》自2003年秋开课以来两年多课堂演讲的全部内容，其中有白先勇先生亲自讲《孽子》，李银河教授与大家讨论《同性恋亚文化》和同性恋要不要结婚，张北川教授纵观同性爱理论与社群发育，潘绥铭教授话说中国性文化转型中的同性恋，童戈先生深谈男同性恋的文化重构，秦士德教授漫谈性爱有度，周丹律师综述同性恋与法，一位同性恋人士说自己的心里话，一位父亲谈自己的儿子，二言先生由同性恋研究讲到恐同偏见的防艾影响，杜聪先生关注男男性行为防艾健康干预，袁子能先生志愿帮助受“双重歧视”的人们，曹宁校主管技师搭建“同志”交流平台等。

"Je suis parti en courant, tout à coup. Juste le temps d'entendre ma mère dire Qu'est-ce qui fait le débile là ? Je ne voulais pas rester à leur côté, je refusais de partager ce moment avec eux. J'étais déjà loin, je n'appartenais plus à leur monde désormais, la lettre le disait. Je suis allé dans les champs et j'ai marché une bonne partie de la nuit, la fraîcheur du Nord, les chemins de terre, l'odeur de colza, très forte à ce moment de l'année. Toute la nuit fut consacrée à l'élaboration de ma nouvelle vie loin d'ici". En vérité, l'insurrection contre mes parents, contre la pauvreté, contre ma classe sociale, son racisme, sa violence, ses habitudes, n'a été que seconde. Car avant de m'insurger contre le monde de mon enfance, c'est le monde de mon enfance qui s'est insurgé contre moi. Très vite j'ai été pour ma famille et les autres une source de honte, et même de dégoût. Je n'ai pas eu d'autre choix que de prendre la fuite. Ce livre est une tentative pour comprendre.

An unprecedented examination of the ways in which the uninhibited urban sexuality, sexual experimentation, and medical advances of pre-Weimar Berlin created and molded our modern understanding of sexual orientation and gay identity.

Known already in the 1850s for the friendly company of its “warm brothers” (German slang for men who love other men), Berlin, before the turn of the twentieth century, became a place where scholars, activists, and medical professionals could explore and begin to educate both themselves and Europe about new and emerging sexual identities. From Karl Heinrich Ulrichs, a German activist described by some as the first openly gay man, to the world of Berlin’s vast homosexual subcultures, to a major sex scandal that enraptured the daily newspapers and shook the court of Emperor William II—and on through some of the very first sex reassignment surgeries—Robert Beachy uncovers the long-forgotten events and characters that continue to shape and influence the way we think of sexuality today.

Chapter by chapter Beachy’s scholarship illuminates forgotten firsts, including the life and work of Dr. Magnus Hirschfeld, first to claim (in 1896) that same-sex desire is an immutable, biologically determined characteristic, and founder of the Institute for Sexual Science. Though raided and closed down by the Nazis in 1933, the institute served as, among other things, “a veritable incubator for the science of tran-sexuality,” scene of one of the world’s first sex reassignment surgeries. Fascinating, surprising, and informative— Gay Berlin is certain to be counted as a foundational cultural examination of human sexuality.

A "New York Times" Notable Book of the YearA "Publishers Weekly" Best Book of the YearA "Washington Post" Best Fiction Book of the YearA "New York" Magazine "Future Canon" SelectionA "Chicago"" Tribune" Favorite Book of the YearOne of "The Seattle Times"' Michael Upchurch's Favorite Books of the YearAn Amazon Top 100 Editors' Picks of the Year An Amazon Top 10 Editors' pick: Debut Fiction (#6)An Amazon Top 10 Editors' pick: Gay and Lesbian (#1) "Call Me by Your Name "is the story of a sudden and powerful romance that blossoms between an adolescent boy and a summer guest at his parents' cliffside mansion on the Italian Riviera. During the restless summer weeks, unrelenting but buried currents of obsession, fascination, and desire intensify their passion as they test the charged ground between them and verge toward the one thing both already fear they may never truly find again: total intimacy. Andre Aciman's critically acclaimed debut novel is a frank, unsentimental, heartrending elegy to human passion.

这本著作是一个遵循芝加哥学派城市研究的传统，结合当代性别研究和社会运动的城市民族志，选择的视角是一个中国社会分化剧烈，全球化和本土化激烈碰撞的背景下一个都市亚文化社区的形成和变迁。全书是围绕“公开”来展开的，包括三层逐步推进的涵义：（1)公开一个被边缘的性别身份；（2）寻求和拓展公共空间；（3）参与公共领域和市民社会的构建。关于成都同志亚文化社区的研究，提供了一个非常有趣而独特的角度去理解中国社会的深刻变化。