Censorship has been a universal phenomenon through history. However, its rationale and implementation have varied, and public reaction to it has differed across societies and times. In this book I recover, narrate, and interrogate the history of censorship of publications in India over three crucial decades—encompassing the Gandhian anti-colonial movement, the Second World War, Partition, and the early years of independent India. In doing so, I examine state policy and practice, as also its subversion, in a tumultuous period of transition from colonial to self-rule in India. Populated with an array of powerful and powerless individuals, the story of Indians grappling with free speech and (in)tolerance is a fascinating one, and deserves to be widely known.
Drawing upon a range of sources as diverse as the banned material itself, legal judgments, legislative debates, memoirs and biographies, contemporary newspaper reports and letters to editors, government papers and reports, first-person accounts, and empirical and theoretical works by scholars of censorship across the world, I focus attention both on censors and the censored. I explore the diverse mechanisms and motivations for censorship and its role in the shaping of the modern Indian republic.

Making Social Science Matter presents an exciting new approach to the social and behavioral sciences including theoretical argument, methodological guidelines, and examples of practical application. Why has social science failed in attempts to emulate natural science and produce normal theory? Bent Flyvbjerg argues that the strength of social sciences lies in its rich, reflexive analysis of values and power, essential to the social and economic development of any society. Richly informed, powerfully argued, and clearly written, this book opens up a new future for the social sciences. Its empowering message will make it required reading for students and academics across the social and behavioral sciences.

In 1984 the Press celebrated 400 years of continuous printing and publishing. This history, now published as a paperback, provides a readable introduction to that unique period, with a foreword by Gordon Johnson which comments on the continuing achievement of the Press. The story is of the development of the printing and publishing arm of the University of Cambridge, from the medieval system of resident stationers to the modern international printing and publishing house. The narrative is set within the development of the University; in the history of the book trade as a whole; and in the intellectual and political history of England.

Text is everywhere, and it is a fantastic resource for social scientists. However, because it is so abundant, and because language is so variable, it is often difficult to extract the information we want. There is a whole subfield of AI concerned with text analysis (natural language processing). Many of the basic analysis methods developed are now readily available as Python implementations. This Element will teach you when to use which method, the mathematical background of how it works, and the Python code to implement it.

There is a growing conflict between modern and postmodern social theorists. The latter reject modern approaches as economistic, essentialist and often leading to authoritarian policies. Modernists criticize postmodern approaches for their rejection of holistic conceptual frameworks which facilitate an overall picture of how social wholes (organizations, communities, nation-states, etc.) are constituted, reproduced and transformed. They believe the rejection of holistic methodologies leads to social myopia - a refusal to explore critically the type of broad problems that classical sociology deals with. This book attempts to bridge the divide between these two conflicting perspectives and proposes a novel holistic framework which is neither reductionist/economistic nor essentialist. Modern and Postmodern Social Theorizing will appeal to scholars and students of social theory and of social sciences in general.

Using controversy over abortion as a lens through which to compare the political process and role of the media in these two very different democracies, this book examines the contest over meaning that is being waged by social movements, political parties, churches and other social actors. Abortion is a critical battleground for debates over social values in both countries, but the constitutional premises on which arguments rest differ, as do the strategies that movements and parties adopt and the opportunities for influence that are open to them. By examining how these debates are conducted and by whom in light of the normative claims made by democratic theorists, the book also offers a means of judging how well either country lives up to the ideals of democratic debate in practice.

The aim of this book is to highlight and begin to give 'voice' to some of the notable 'silences' evident in recent years in the study of contentious politics. The seven co-authors take up seven specific topics in the volume: the relationship between emotions and contention; temporality in the study of contention; the spatial dimensions of contention; leadership in contention; the role of threat in contention; religion and contention; and contention in the context of demographic and life-course processes. The seven spent three years involved in an ongoing project designed to take stock, and attempt a partial synthesis, of various literatures that have grown up around the study of non-routine or contentious politics. As such, it is likely to be viewed as a groundbreaking volume that not only undermines conventional disciplinary understanding of contentious politics, but also lays out a number of provocative new research agendas.

This revealing portrait of the Dutch Empire repositions our understanding of modern empires from the terrestrial to the oceanic. It highlights the importance of shipping, port cities, and maritime culture to the political struggles of the 1920s and 30s. Port cities such as Jeddah, Shanghai, and Batavia were hotbeds for the spread of nationalism, communism, pan-Islamism, and pan-Asianism, and became important centers of opposition to Dutch imperialism through the circulation of passengers, laborers, and religious pilgrims. In response to growing maritime threats, the Dutch government and shipping companies attempted to secure oceanic spaces and maintain hegemony abroad through a web of control. Techniques included maritime policing networks, close collaboration with British and French surveillance entities ashore, and maintaining segregation on ships, which was meant to 'teach' those on board their position within imperial hierarchies. This innovative study exposes how anti-colonialism was shaped not only within the terrestrial confines of metropole and colony, but across the transoceanic spaces in between.

Recent symbolic and social analyses have drawn much attention to the role of material culture in human society, emphasising the representational and ideological aspects of the material world. These studies have, nonetheless, often overlooked how the very physicality of material culture and our material surroundings make them unique and distinctive from text and discourse. In this 2009 book, Boivin explores how the physicality of the material world shapes our thoughts, emotions, cosmological frameworks, social relations and even our bodies. Focusing on the agency of material culture, she draws on the work of a diverse range of thinkers, from Marx and Merleau-Ponty to Darwin, while highlighting a wide selection of studies in archaeology, cultural anthropology, history, cognitive science and evolutionary biology. She asks what is distinctive about material culture compared to other aspects of human culture and presents a comprehensive overview of material agency that has much to offer to both scholars and students.

Mean Streets is a field study of young people who have left home and school and are living on the streets of Toronto and Vancouver. This book includes the personal narratives and explanatory accounts, in their own words, of some of the more than four hundred young people who participated in the summer-long study, which featured intensive personal interviews. The study examines why youth take to the streets, their struggles to survive on the street, their victimization and involvement in crime, their associations with other street youth, especially within 'street families', their contacts with the police, and their efforts to leave the street and rejoin conventional society. Major theories of youth crime are analyzed and reappraised in the context of a new social capital theory of crime.

The history of the sciences and the history of the book are complementary, and there has been much recent innovative research in the intersection of these lively fields. This accessibly-written, well-illustrated volume is the first systematic general work to do justice to the fruits of recent scholarship. The twenty specially-commissioned chapters cover the period from the Carolingian renaissance of learning to the mid-nineteenth-century consolidation of science, and examine all aspects of the authorship, production, distribution, and reception of manuscripts, books and journals in the various sciences.

Analysts and policymakers often decry the failure of institutions to accomplish their stated purpose. Bringing together leading scholars of Latin American politics, this volume helps us understand why. The volume offers a conceptual and theoretical framework for studying weak institutions. It introduces different dimensions of institutional weakness and explores the origins and consequences of that weakness. Drawing on recent research on constitutional and electoral reform, executive–legislative relations, property rights, environmental and labor regulation, indigenous rights, squatters and street vendors, and anti-domestic violence laws in Latin America, the volume's chapters show us that politicians often design institutions that they cannot or do not want to enforce or comply with. Challenging existing theories of institutional design, the volume helps us understand the logic that drives the creation of weak institutions, as well as the conditions under which they may be transformed into institutions that matter.

st comprehensive study yet published of the plain lives of a 'golden age'.f plague from the first outbreak of the Black Death in 1348 to the mid-fifteenth century. Through an innovative study of this evidence, Professor Carmichael develops two related strands of analysis. First, she discusses the extent to which true plague epidemics may have occurred, by considering what other infectious diseases contributed significantly to outbreaks of 'pestilence'. She finds that there were many differences between the fourteenth- and fifteenth-century epidemics. She then sh

Bryan M. Santin examines over a half-century of intersection between American fiction and postwar conservatism. He traces the shifting racial politics of movement conservatism to argue that contemporary perceptions of literary form and aesthetic value are intrinsically connected to the rise of the American Right. Instead of casting postwar conservatives as cynical hustlers or ideological fanatics, Santin shows how the long-term rhetorical shift in conservative notions of literary value and prestige reveal an aesthetic antinomy between high culture and low culture. This shift, he argues, registered and mediated the deeper foundational antinomy structuring postwar conservatism itself: the stable social order of traditionalism and the creative destruction of free-market capitalism. Postwar conservatives produced, in effect, an ambivalent double register in the discourse of conservative literary taste that sought to celebrate neo-aristocratic manifestations of cultural capital while condemning newer, more progressive manifestations revolving around racial and ethnic diversity.

Cultural Mobility, first published in 2009, is a blueprint and a model for understanding the patterns of meaning that human societies create. Drawn from a wide range of disciplines, the essays collected here under the distinguished editorial guidance of Stephen Greenblatt share the conviction that cultures, even traditional cultures, are rarely stable or fixed. Radical mobility is not a phenomenon of the twenty-first century alone, but is a key constituent element of human life in virtually all periods. Yet academic accounts of culture tend to operate on exactly the opposite assumption and to celebrate what they imagine to be rooted or whole or undamaged. To grasp the shaping power of colonization, exile, emigration, wandering, contamination, and unexpected, random events, along with the fierce compulsions of greed, longing, and restlessness, cultural analysis needs to operate with a new set of principles. An international group of authors spells out these principles and puts them into practice.

Stanley J. Tambiah discusses the life of Edmund Leach (1910-1989), one of Britain's foremost social and cultural anthropologists, and a man of extraordinary versatility, originality and intellectual breadth. His substantial contributions to anthropology deal with topics including kinship and social organization, hill tribes and valley peoples, tenure and peasant economy, aesthetics, British structural-functional methodology, the structuralism of Levi-Strauss, biblical narratives and the myths of Classical Greece. Leach was not wedded to any settled orthodoxy: what makes his work exciting is his experimentation with new ideas, and his expansions of the horizons of the discipline. His distinctive view of the comparative method allows him to transcend the stale dichotomy between 'them primitives' and 'us moderns', finding instead a dialectic between 'us' and 'them' which opens up the possibility for illuminating common human propensities and capacities.

People have always attached meaning to the landscape that surrounds them. In Storied Ground Paul Readman uncovers why landscape matters so much to the English people, exploring its particular importance in shaping English national identity amid the transformations of modernity. The book takes us from the fells of the Lake District to the uplands of Northumberland; from the streetscapes of industrial Manchester to the heart of London. This panoramic journey reveals the significance, not only of the physical characteristics of landscapes, but also of the sense of the past, collective memories and cultural traditions that give these places their meaning. Between the late eighteenth and early twentieth centuries, Englishness extended far beyond the pastoral idyll of chocolate-box thatched cottages, waving fields of corn and quaint country churches. It was found in diverse locations - urban as well as rural, north as well as south - and it took strikingly diverse forms.

Through an ambitious and critical revision of Michel Foucault's investigation of ethics, James Faubion develops an original program of empirical inquiry into the ethical domain. From an anthropological perspective, Faubion argues that Foucault's specification of the analytical parameters of this domain is the most productive point of departure in conceptualizing its distinctive features. He further argues that Foucault's framework is in need of substantial revision to be of genuinely anthropological scope. In making this revision, Faubion illustrates his program with two extended case studies: one of a Portuguese marquis and the other of a dual subject made up of the author and a millenarian prophetess. The result is a conceptual apparatus that is able to accommodate ethical pluralism and yield an account of the limits of ethical variation, providing a novel resolution of the problem of relativism that has haunted anthropological inquiry into ethics since its inception.

In From Media Systems to Media Cultures: Understanding Socialist Television, Sabina Mihelj and Simon Huxtable delve into the fascinating world of television under communism, using it to test a new framework for comparative media analysis. To understand the societal consequences of mass communication, the authors argue that we need to move beyond the analysis of media systems, and instead focus on the role of the media in shaping cultural ideals and narratives, everyday practices and routines. Drawing on a wealth of original data derived from archival sources, programme and schedule analysis, and oral history interviews, the authors show how communist authorities managed to harness the power of television to shape new habits and rituals, yet failed to inspire a deeper belief in communist ideals. This book and their analysis contains important implications for the understanding of mass communication in non-democratic settings, and provides tools for the analysis of media cultures globally.