Dutch society has enjoyed a reputation, or notoriety, for permissiveness from the sixteenth century to present times. The Dutch Republic in the Golden Age was the only society that tolerated religious dissenters of all persuasions in early modern Europe, despite being committed to a strictly Calvinist public Church. Professors R. Po-chia Hsia and Henk van Nierop have brought together a group of leading historians from the US, the UK and the Netherlands to probe the history and myth of this Dutch tradition of religious tolerance. This 2002 collection of outstanding essays reconsiders and revises contemporary views of Dutch tolerance. Taken as a whole, the volume's innovative scholarship offers unexpected insights into this important topic in religious and cultural history.

Patricia Crone's latest book is about the Iranian response to the Muslim penetration of the Iranian countryside, the revolts subsequently triggered there, and the religious communities that these revolts revealed. The book also describes a complex of religious ideas that, however varied in space and unstable over time, has demonstrated a remarkable persistence in Iran across a period of two millennia. The central thesis is that this complex of ideas has been endemic to the mountain population of Iran and occasionally become epidemic with major consequences for the country, most strikingly in the revolts examined here, and in the rise of the Safavids who imposed Shi'ism on Iran. This learned and engaging book by one of the most influential scholars of early Islamic history casts entirely new light on the nature of religion in pre-Islamic Iran, and on the persistence of Iranian religious beliefs both outside and inside Islam after the Arab conquest.

This book offers a full and comprehensive account of one of the most colourful and formative reigns in French history, that of Francis I (1515-47). First published to coincide with the 500th anniversary of Francis's birth in 1994, this book is a completely revised version of Knecht's earlier study of the king, Francis I, which was for many years the standard work on the subject. That edition has been superseded by this substantially larger work, in which much new written and illustrative material is included. No other English work on the subject is as up-to-date or as authoritative.

In this innovative legal history of economic life in the Western Indian Ocean, Bishara examines the transformations of Islamic law and Islamicate commercial practices during the emergence of modern capitalism in the region. In this time of expanding commercial activity, a melange of Arab, Indian, Swahili and Baloch merchants, planters, jurists, judges, soldiers and seamen forged the frontiers of a shared world. The interlinked worlds of trade and politics that these actors created, the shared commercial grammars and institutions that they developed and the spatial and socio-economic mobilities they engaged in endured until at least the middle of the twentieth century.
This major study examines the Indian Ocean from Oman to India and East Africa over an extended period of time, drawing together the histories of commerce, law and empire in a sophisticated, original and richly textured history of capitalism in the Islamic world.

Europe's place in history is re-assessed in this first comprehensive history of the ancient world, centering on the Indian Ocean and its role in pre-modern globalization. Philippe Beaujard presents an ambitious and comprehensive global history of the Indian Ocean world, from the earliest state formations to 1500 CE. Supported by a wealth of empirical data, full color maps, plates, and figures, he shows how Asia and Africa dominated the economic and cultural landscape and the flow of ideas in the pre-modern world. This led to a trans-regional division of labor and an Afro-Eurasian world economy. Beaujard questions the origins of capitalism and hints at how this world-system may evolve in the future. The result is a reorienting of world history, taking the Indian Ocean, rather than Europe, as the point of departure. Volume I provides in-depth coverage of the period from the fourth millennium BCE to the sixth century CE.

Medieval dynasties frequently relied upon the cult of royal saints for legitimacy. After the early medieval emergence of this type of sainthood, in the central Middle Ages most royal dynasties had saints in their family: Edward the Confessor, Olaf, Canute, Louis IX, Charlemagne, the Emperor Henry II, and Wenceslas are some of the best-known examples. Within this context the saints of the Hungarian ruling dynasty - the Arpadians - constitute a remarkable sequence: St Stephen, St Emeric, St Ladislas, St Elizabeth, St Margaret and other central European blessed princesses, whose convents mirrored the Court of Heaven. This sequence of dynastic saints provide an example of the late medieval evolution of royal and dynastic sainthood. Building upon a series of case studies from Hungary and central Europe, Gabor Klaniczay proposes a synthesis of the multiple forms and transformations of royal and dynastic sainthood in medieval Europe.

Photius, Patriarch of Constantinople, has been for a thousand years denounced by the Western Church as an arch-heretic and arch-schismatic of the Church and at the same time venerated in the East as a saint, scholar and a model churchman. Dr Dvornik reviews the whole history, reconsiders all the arguments, reconstitutes the facts, re-examines all the witnesses and comes to the conclusion that in the Photian case the Churchmen, Canonists and historians of the West were mistaken, that Photius was indeed a great churchman. In the second part of his book Dr Dvornik examines the reasons for this miscarriage of justice.

Between 1480 and 1520, a concentration of talented artists, including Melozzo da Forli, Bramante, Pinturicchio, Raphael, and Michelangelo, arrived in Rome and produced some of the most enduring works of art ever created. This period, now called the High Renaissance, is generally considered to be one of the high points of Western civilisation. How did it come about, and what were the forces that converged to spark such an explosion of creative activity? In this study, Ingrid Rowland examines the culture, society, and intellectual norms that generated the High Renaissance. This interdisciplinary 2001 study assesses the intellectual paradigm shift that occurred at the turn of the fifteenth century. It also finds and explains the connections between ideas, people, and the art works they created by looking at economics, art, contemporary understanding of classical antiquity, and social conventions.

The Islamic culture that developed in the ninth and tenth centuries AD in what is now Eastern Iran was to have a significant impact on most Muslims of west, south and central Asia. Under the patronage of Persianized Turkic Muslim rulers, the culture spread westward to the Mediterranean and eastward into India. Up to the fifteenth century AD, Turko-Persia represented a distinctive variant of Islamic life and thought in these regions, particularly among the elite, but thereafter regional variants started to emerge. This collection of essays comprises an historical survey of the culture, a chronology of major developments in the region from the rise of the Persian empire before Islam up to the present, and six chapters by eminent authorities on the region, focusing on the importance of literature; the tension between central and peripheral institutions in Turko-Persian societies; and the confrontation of the Turko-Persian Islamicate world with the European world.

What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analyzing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the eleventh century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was 'traditionalist' or 'static', exposing an elegant widespread conceptual framework of literary beauty in the post-eleventh-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.

In the second decade of the sixteenth century medieval piety suddenly began to be attacked in some places as "idolatry," or false religion. This study calls attention to the importance of the idolatry issue during the Reformation.

This book explores the Christian provinces of Armenia and Caucasian Albania as caliphal provinces and part of the larger Iranian cultural sphere. It is aimed at historians of Islam, Iran and the Caucasus, and for those studying themes of memory, diversity and Muslim-Christian relations in the Near East.

Volume 1 in the new Cambridge World History of Slavery surveys the history of slavery in the ancient Mediterranean world. Although chapters are devoted to the ancient Near East and the Jews, its principal concern is with the societies of ancient Greece and Rome. These are often considered as the first examples in world history of genuine slave societies because of the widespread prevalence of chattel slavery, which is argued to have been a cultural manifestation of the ubiquitous violence in societies typified by incessant warfare. There was never any sustained opposition to slavery, and the new religion of Christianity probably reinforced rather than challenged its existence. In twenty-two chapters, leading scholars explore the centrality of slavery in ancient Mediterranean life using a wide range of textual and material evidence. Non-specialist readers in particular will find the volume an accessible account of the early history of this crucial phenomenon.

Getting numbers is easy; getting numbers you can trust is hard. This practical guide by experimentation leaders at Google, LinkedIn, and Microsoft will teach you how to accelerate innovation using trustworthy online controlled experiments, or A/B tests. Based on practical experiences at companies that each run more than 20,000 controlled experiments a year, the authors share examples, pitfalls, and advice for students and industry professionals getting started with experiments, plus deeper dives into advanced topics for practitioners who want to improve the way they make data-driven decisions. Learn how to • Use the scientific method to evaluate hypotheses using controlled experiments • Define key metrics and ideally an Overall Evaluation Criterion • Test for trustworthiness of the results and alert experimenters to violated assumptions • Build a scalable platform that lowers the marginal cost of experiments close to zero • Avoid pitfalls like carryover effects and Twyman's law • Understand how statistical issues play out in practice.

What significance did the body have for the obsessively religious, superstitious, yet materially bound minds of the pre-industrial age? The human body was a constant prey to disease, plague, unhealthy living conditions, the evil effects of druggery and nutritional deficiency, yet the saints seemed to testify to the existence of life beyond this, to a tangible Garden of Eden where all suffering was reversed. The right to entry to this haven was also seen in corporeal terms. The practice of abstemiousness, self-inflicted torture, even the courting of humiliation could trigger visions of beatitude, of the longed-for paradise. In this extraordinary and often astounding book, Professor Camporesi traces these experiences back to various documents across the centuries and explores the juxtaposition of medicine and sorcery, cookery and surgery, pharmacy and alchemy. He opens the window on a fascinating and colourful, if at times violent, world: of levitating and gyrating saints, gardens full of candied fruits and crystalline fountains, amazing exorcisms and arcane medical practices.

This is the first comprehensive account of Kant's cosmopolitanism, highlighting its moral, political, legal, economic, cultural and psychological aspects. Contrasting Kant's views with those of his German contemporaries and relating them to current debates, Pauline Kleingeld sheds new light on texts that have been hitherto neglected or underestimated. In clear and carefully argued discussions, she shows that Kant's philosophical cosmopolitanism underwent a radical transformation in the mid 1790s and that the resulting theory is philosophically stronger than is usually thought. Using the work of figures such as Fichte, Cloots, Forster, Hegewisch, Wieland and Novalis, Kleingeld analyses Kant's arguments regarding the relationship between cosmopolitanism and patriotism, the importance of states, the ideal of an international federation, cultural pluralism, race, global economic justice and the psychological feasibility of the cosmopolitan ideal. In doing so, she reveals a broad spectrum of positions in cosmopolitan theory that are relevant to current discussions of cosmopolitanism.

John R. Searle has made profoundly influential contributions to three
areas of philosophy: philosophy ofmind, philosophy of language, and
philosophy of society. This volume gathers together in accessible form
a selection of his essays in these areas. They range widely across social
ontology, where Searle presents concise and informative statements
of positions developed in more detail elsewhere; Artificial Intelligence
and cognitive science, where Searle assesses the current state of the
debate and develops his most recent thoughts; and philosophy of
language, where Searle connects ideas fromvarious strands of his work
in order to develop original answers to fundamental questions. There
are also explorations of the limitations of phenomenological inquiry,
the mind-body problem, and the nature and future of philosophy.
This rich collection from one of America’s leading contemporary
philosophers will be valuable for all who are interested in these central
philosophical questions.

A. John Simmons is widely regarded as one of the most innovative and creative of today's political philosophers. His work on political obligation is regarded as definitive and he is also internationally respected as an interpreter of John Locke. The characteristic features of clear argumentation and careful scholarship that have been hallmarks of his philosophy are everywhere evident in this collection. The essays focus on the problems of political obligation and state legitimacy as well as on historical theories of property and justice. Cumulatively the collection presents a distinctive social and political philosophy, exploring the nature of our most fundamental rights and obligations, and displaying the power and plausibility of Lockean ideal theory.

The Seductions of Psychoanalysis reflects on the history of psychoanalysis, its conceptual foundations and its relation to other disciplines. John Forrester probes the origins of psychoanalysis and its most beguiling concept, the transference, which is at once its institutional axis and experimental core. He explores the most seductive of all recent psychoanalytic traditions, that inspired by Jacques Lacan, whose radical questioning of psychoanalytic effects has been continued implicitly by Michel Foucault and explicitly by Jacques Derrida. Other key questions addressed include the significance of speech in the talking cure, and the relationship between the 'real' of psychoanalysis and the fictionality of the 'truth' it offers. Dr Forrester also focuses on the relationship between psychoanalysis and the feminine, on analysis and gossip, on the borderline of seduction and rape, and on the women who have played such a crucial role in the history of psychoanalysis, as patients, analysts or both.

This Element is a study of how the power of imagination is, according to Kant, supposed to contribute to cognition. It is meant to be an immanent and a reconstructive endeavor, relying solely on Kant's own resources when he tries to determine what material, faculties, and operations are necessary for cognition of objects. The main discourse is divided into two sections. The first deals with Kant's views concerning the power of imagination as outlined in the A- and B- edition of the Critique of Pure Reason. The second focuses on the power of imagination in the first part of the Critique of Judgment.