At the centre of the Roman empire stood the emperor and the court surrounding him. The systematic investigation of this court in its own right, however, has been a relatively late development in the field of Roman history, and previous studies have focused on narrowly defined aspects or on particular periods of Roman history. This book makes a major contribution to understanding the history of the Roman imperial court. The first volume presents nineteen original essays covering all the major dimensions of the court from the age of Augustus to the threshold of Late Antiquity. The second volume is a collection of the ancient sources that are central to studying that court. The collection includes: translations of literary sources, inscriptions, and papyri; plans and computer visualizations of archaeological remains; and photographs of archaeologic sites and artworks depicting the emperor and his court.

This is the first comprehensive account of the development of the ideas on gender of Jacob Boehme (1575-1624) among his English followers, tracing the changes in gender and sexuality in such esoteric traditions as alchemy, hermeticism and the Cabala. The book argues that Behmenist thought in these areas is a neglected aspect of the revision in the moral status of women during the early modern period, contributing significantly to the rise of the Romantic notion of womanhood and 'Victorian' sexual ideology. It deals with English Behmenism from its reception during the Interregnum through to its impact upon William Blake and the Swedenborgians in the eighteenth century. The book also strongly challenges received opinions on the relationship of Behmenism to the English radical tradition.

This book is the first detailed history of the Russian Symbolist movement, from its initial hostile reception as a symptom of European decadence to its absorption into the mainstream of Russian literature, and eventual disintegration. It focuses on the two generations of writers whose work served as the seedbed of Existentialism in thought and of Modernism in prose and the performing arts, and reassesses their achievements in the light of modern research. At the centre of the study are the texts themselves, with prose quoted in English translation and poetry given in the original Russian with prose translations. There is a valuable bibliography of primary sources and an extensive chronological appendix. This book will fill a long-felt gap, and will be invaluable to students and teachers of Russian and comparative literature, Symbolism, Modernism, and pre-revolutionary Russian culture.

This study provides the first comprehensive discussion of conservation in Nazi Germany. Looking at Germany in an international context, it analyses the roots of conservation in the late nineteenth century, the gradual adaptation of racist and nationalist thinking among conservationists in the 1920s and their indifference to the Weimar Republic. It describes how the German conservation movement came to cooperate with the Nazi regime and discusses the ideological and institutional lines between the conservation movement and the Nazis. Uekoetter further examines how the conservation movement struggled to do away with a troublesome past after World War II, making the environmentalists one of the last groups in German society to face up to its Nazi burden. It is a story of ideological convergence, of tactical alliances, of careerism, of implication in crimes against humanity, and of deceit and denial after 1945. It is also a story that offers valuable lessons for today's environmental movement.

This book is an important gateway through which professional analytic philosophers and their students can come to understand the significance of Hegel's philosophy for contemporary theory of action. As such it will contribute to the erosion of the sterile barrier between the continental and analytic approaches to philosophy. Michael Quante focuses on what Hegel has to say about such central concepts as action, person and will, and then brings these views to bear on contemporary debates in analytic philosophy. Crisply written, this book will thus address the common set of preoccupations of analytic philosophers of mind and action, and Hegel specialists.

Description Contents Resources Courses About the Authors
This is the first full-scale reference grammar of Classical Greek in English in a century. The first work of its kind to reflect significant advances in linguistics made in recent decades, it provides students, teachers and academics with a comprehensive yet user-friendly treatment. The chapters on phonology and morphology make full use of insights from comparative and historical linguistics to elucidate complex systems of roots, stems and endings. The syntax offers linguistically up-to-date descriptions of such topics as case usage, tense and aspect, voice, subordinate clauses, infinitives and participles. An innovative section on textual coherence treats particles and word order and discusses several sample passages in detail, demonstrating new ways of approaching Greek texts. Throughout the book numerous original examples are provided, all with translations and often with clarifying notes. Clearly laid-out tables, helpful cross-references and full indexes make this essential resource accessible to users of all levels.
· The first comprehensive grammar of Classical Greek in English for a century, combining traditional grammatical description with the latest insights from general and Greek linguistics presented in a theoretically neutral fashion
· Contains a wealth of original examples taken from all genres of Classical Greek literature in order to help the reader understand actual usage in ancient texts
· Includes a section on textual coherence, without parallel in other grammars, which discusses particles and word order and uses a close analysis of four sample passages in order to illustrate the ways in which these and other features work together

This is the first book in English on the major works of the German philosopher Johann Gottlieb Fichte (1762-1814). It examines the transcendental theory of self and world from the writings of Fichte's most influential period (1794-1800), and considers in detail recently discovered lectures on the Foundations of Transcendental Philosophy. At the center of that body of work stands Fichte's attempt to integrate the theories of volition and cognition into a unified but complex 'system of freedom'. The focus of this book is the intricate interplay between thinking and willing in the birth of experience out of the spirit of freedom. Combining incomparable erudition, sensitive readings of some of the most difficult of philosophical texts, clarity in exposition and an acute awareness of historical context this book takes its place as the ideal introduction to Fichte's thought.

This new translation of an undisputed classic aims to be both accurate and readable. Readers will appreciate The Ancien Régime and the French Revolution for its sense of irony as well as tragedy, for its deep insights into political psychology, and for its impassioned defense of liberty.

This book presents a new and comprehensive descriptive grammar of English, written by the principal authors in collaboration with an international research team of a dozen linguists in five countries. It represents a major advance over previous grammars by virtue of drawing systematically on the linguistic research carried out on English during the last forty years. It incorporates insights from the theoretical literature but presents them in a way that is accessible to readers without formal training in linguistics. It is based on a sounder and more consistent descriptive framework than previous large-scale grammars, and includes much more explanation of grammatical terms and concepts, together with justification for the ways in which the analysis differs from traditional grammar. The book contains twenty chapters and a guide to further reading. Its usefulness is enhanced by diagrams of sentence structure, cross-references between sections, a comprehensive index, and user-friendly design and typography throughout.

Giants, cannibals and other monsters were a regular feature of Renaissance illustrated maps, inhabiting the Americas alongside other indigenous peoples. In a new approach to views of distant peoples, Surekha Davies analyzes this archive alongside prints, costume books and geographical writing. Using sources from Iberia, France, the German lands, the Low Countries, Italy and England, Davies argues that mapmakers and viewers saw these maps as careful syntheses that enabled viewers to compare different peoples. In an age when scholars, missionaries, native peoples and colonial officials debated whether New World inhabitants could – or should – be converted or enslaved, maps were uniquely suited for assessing the impact of environment on bodies and temperaments. Through innovative interdisciplinary methods connecting the European Renaissance to the Atlantic world, Davies uses new sources and questions to explore science as a visual pursuit, revealing how debates about the relationship between humans and monstrous peoples challenged colonial expansion.

After Marx:Literature, Theory and Value demonstrates the importance of Marxist literary and cultural criticism for an era of intersectional politics and economic decline. The volume includes fresh approaches to reading poetry, fiction, film and drama, from Shakespeare to contemporary literature, and shows how Marxist literary criticism improves our understanding of racial capitalism, feminist politics, colonialism, deindustrialization, high-tech labor, ecological crisis, and other issues. A key innovation of the volume's essays is how they attend to Marx's theory of value. For Marx, capitalist value demands a range of different kinds of labor as well as unemployment. This book shows the importance of Marxist approaches to literature that reach beyond simply demonstrating the revolutionary potential or the political consciousness of a 19th-century-style industrial working class. After Marx makes an argument for the twenty-first century interconnectedness of widely different literary genres, and far-flung political struggles.

How would the history of international relations in 'the East' be written if we did not always read the ending – the Rise of the West and the decline of the East – into the past? What if we did not assume that Asia was just a residual category, a variant of 'not-Europe', but saw it as a space of with its own particular history and sociopolitical dynamics, not defined only by encounters with European colonialism? How would our understanding of sovereignty, as well as our theories about the causes of the decline of Great Powers and international orders, change as a result? For the first time, Before the West offers a grand narrative of (Eur)Asia as a space connected by normatively and institutionally overlapping successive world orders originating from the Mongol Empire. It also uses that history to rethink the foundational concepts and debates of international relations, such as order and decline.

The Japanese provincial city of Ichijōdani was destroyed in the civil wars of the late sixteenth century but never rebuilt. Archaeological excavations have since uncovered the most detailed late medieval urban site in the country. Drawing on analysis of specific excavated objects and decades of archaeological evidence to study daily life in Ichijōdani, Reading Medieval Ruins in Sixteenth-Century Japan illuminates the city's layout, the possessions and houses of its residents, its politics and experience of war, and religious and cultural networks. Morgan Pitelka demonstrates how provincial centers could be dynamic and vibrant nodes of industrial, cultural, economic, and political entrepreneurship and sophistication. In this study a new and vital understanding of late medieval society is revealed, one in which Ichijôdani played a central role in the vibrant age of Japan's sixteenth century.
Reviews
‘Relying on diverse sources, Pitelka's wide-ranging, informative study reveals the urban history of one of Japan's provinces during its “Warring States” era and brings alive the vibrant world of Ichijōdani, the ill-fated castle town of the Asakura warlords. Highly recommended.'
Thomas D. Conlan - Princeton University
‘Detailing the establishment, occupation, brutal destruction, and subsequent recreation of a nationally important heritage site, Morgan Pitelka invites us to join the ‘dance of agency' at Ichijodani, seat of the powerful Asakura clan. Through detailed and painstaking reconstruction of the quotidian experiences of this provincial city, Pitelka eloquently demonstrates how investigations here both defined medieval archaeology in Japan, and demand a fundamental re-evaluation of the dominant historical narratives around the unification of Japan in the late sixteenth century.'
Simon Kaner - Sainsbury Institute for the Study of Japanese Arts and Cultures and the University of East Anglia
‘Reading Medieval Ruins invites us into the heart of a destroyed sixteenth-century city and resurrects the people who made their lives and livelihoods in the shadow of a fortified castle. It is both a beautifully rendered argument for the vitality of provincial urban spaces and a moving meditation on what was lost when these thriving communities were destroyed by war. By illuminating the ordinary lives and mundane objects that are too often obscured by tales of samurai generals and their conquests, this book makes a groundbreaking contribution to the history of Japan's medieval era.'
Amy Stanley - Northwestern University

The late eighteenth and early nineteenth centuries have long been seen as a foundational period for modern Irish political traditions such as nationalism, republicanism and unionism. The Case of Ireland offers a fresh account of Ireland's neglected role in European debates about commerce and empire in what was a global era of war and revolution. Drawing on a broad range of writings from merchants, agrarian improvers, philosophers, politicians and revolutionaries across Europe, this book shows how Ireland became a field of conflict and projection between rival visions of politics in commercial society, associated with the warring empires of Britain and France. It offers a new perspective on the crisis and transformation of the British Empire at the end of the eighteenth century, and restores Ireland to its rightful place at the centre of European intellectual history.

For modern people, ghost stories are no more than thrilling entertainment. For those living in antiquity, ghosts were far more serious beings, as they could affect the life and death of people and cause endless fear and anxiety. How did ancient societies imagine what ghosts looked like, what they could do, and how people could deal with them? From the vantage point of modernity, what can we learn about an obscure, but no less important aspect of an ancient culture? In this volume, Mu-chou Poo explores the ghosts of ancient China, the ideas that they nurtured, and their role in its culture. His study provides fascinating insights into the interaction between the idea of ghosts and religious activities, literary imagination, and social life devoted to them. Comparing Chinese ghosts with those of ancient Egypt, Mesopotamia, Greece, and Rome, Poo also offers a wider perspective on the role of ghosts in human history.