Modern Malaya was born in a period of war, insurrection, and monumental social upheaval. Tim Harper's acclaimed 1999 study examines the achievement of independence in 1957, not primarily through the struggle between Imperial Britain and nationalist elites, but through the internal struggles that late colonial rule fostered at all levels of Malayan society. It contains research on the impact of the Second World War in Malaya, the origins and course of the Communist Emergency, and urbanisation and popular culture, and charts the responses of Malaya's communities to more intrusive forms of government and to rapid social change. Dr Harper emphasises the various conflicting visions of independence, and suggests that although the experiments of late colonialism were frustrated, they left an enduring legacy for the politics of independent Malaya. This book sheds light on the dynamics of nationalism, ethnicity, and state-building in modern Southeast Asia.

Chinese Diasporas provides a concise and compelling new history of internal and external Chinese migration from the sixteenth century to the present day. Steven Miles places Chinese migrants and their families at the center of his narrative through a series of engaging case studies taking readers from the heart of Ming China to the global property markets of the twenty-first century. The focus on individual migrants and their descendants reveals the ways in which the “Chinese diaspora” has consisted of distinct paths of migration from specific emigrant communities to targeted destinations both within China and abroad. This is essential reading for those interested in the history of the Chinese diaspora and the overseas Chinese, and for those interested in the role of migration in the making of the modern world.
- Introduces concepts and debates in migration history
- Compelling case studies focus on individual migrants and their descendants
- Provides an integrated history of internal and external Chinese migration

Current theories and views on the differences in the 'mind' of human societies depend very much on a dichotomy between 'advanced' and 'primitive', or between 'open' and 'closed', or between 'domesticated' and 'savage', that is to say, between one of a whole variety of 'we-they' distinctions. Professor Goody argues that such an approach prevents any serious discussion of the mechanisms leading to long-term changes in the cognitive processes of human cultures or any adequate explanation of the changes in 'traditional' societies that are taking place in the world around us. In this book he attempts to provide the framework for a more satisfactory explanation by relating certain broad differences in 'mentalities' to the changes in the means of communication, and specifically to the series of shifts involved in the development of writing. The argument is based upon theoretical considerations, as well as empirical evidence derived from recent fieldwork in West Africa and the study of a wide range of source material on the ancient societies of the Near East.

This is a fully revised and extended edition of J. C. Holt's study of Magna Carta, the Great Charter, which sets the events of 1215 and the Charter itself in the context of the law, politics and administration of England and Europe in the twelfth and thirteenth centuries. The author has added to the first edition (1965) further comment on the development of local liberties, the significance of the famous provision nullus liber homo, the political manoeuvres of 1215, and the later history of the Charter, and many other matters. The book is broadened by the addition of an extensive chapter on justice and jurisdiction which embodies an entirely new approach to some of the most crucial and longest-lasting provisions of the Charter. New appendices have been added. Some of these are concerned with the political crisis of 1213-15, for example the alleged meeting at Bury St Edmunds; others examine the Anglo-Norman translations of the Charter and related documents, or the development of perpetual liberties. References are brought up to date throughout, and there is an entirely new index.

Paratexts are those liminal devices and conventions, both within and outside the book, that form part of the complex mediation between book, author, publisher and reader: titles, forewords, epigraphs and publishers' jacket copy are part of a book's private and public history. In this first English translation of Paratexts, Gerard Genette shows how the special pragmatic status of paratextual declaration requires a carefully calibrated analysis of their illocutionary force. With clarity, precision and an extraordinary range of reference, Paratexts constitutes an encyclopedic survey of the customs and institutions as revealed in the borderlands of the text. Genette presents a global view of these liminal mediations and the logic of their relation to the reading public by studying each element as a literary function. Richard Macksey's foreword describes how the poetics of paratexts interact with more general questions of literature as a cultural institution, and situates Gennet's work in contemporary literary theory.

This book provides a systematic exposition of mathematical economics, presenting and surveying existing theories and showing ways in which they can be extended. One of its strongest features is that it emphasises the unifying structure of economic theory in such a way as to provide the reader with the technical tools and methodological approaches necessary for undertaking original research. The author offers explanations and discussion at an accessible and intuitive level providing illustrative examples. He begins the work at an elementary level and progessively takes the reader to the frontier of current research. This second edition brings the reader fully up to date with recent research in the field.

David Hume is commonly known as one of the greatest philosophers to write in English. He was also one of the foremost political and economic theorists and one of the finest historians of the eighteenth century. His political essays reflect the entire range of his intellectual engagement with politics--as political philosophy, political observation and political history--and function as an extension of and supplement to works such as his Treatise of Human Nature and his History of England. The twenty-seven most important essays are presented in this fully annotated edition, together with excerpts from the History of England that point up their context.

This book represents a considerable revision and expansion of Public Choice II (1989). Six new chapters have been added, and several chapters from the previous edition have been extensively revised. The discussion of empirical work in public choice has been greatly expanded. As in the previous editions, all of the major topics of public choice are covered. These include: why the state exists, voting rules, federalism, the theory of clubs, two-party and multiparty electoral systems, rent seeking, bureaucracy, interest groups, dictatorship, the size of government, voter participation, and political business cycles. Normative issues in public choice are also examined including a normative analysis of the simple majority rule, Bergson-Samuelson social welfare functions, the Arrow and Sen impossibility theorems, Rawls's social contract theory and the constitutional political economy of Buchanan and Tullock.

Professor John Maynard Smith has written an account of a new way of thinking about evolution which has been developed in the last ten years. The theory of games, first developed to analyse economic behaviour, is modified so that it can be applied to evolving populations. John Maynard Smith's concept of an evolutionarily stable strategy is relevant whenever the best thing for an animal or plant to do depends on what others are doing. The theory leads to testable predictions about the evolution of behaviour, of sex and genetic systems, and of growth and life history patterns. This book contains the first full account of the theory, and of the data relevant to it. The account is aimed at senior undergraduate and graduate students, teachers and research workers in animal behaviour, population genetics and evolutionary biology. The book will also be of interest to mathematicians and game theorists; the mathematics has been largely confined to appendixes so that the main text may be easily followed by biologists.

Now available in paperback, this celebrated book has been prepared with readers' needs in mind, remaining a systematic treatment of the subject whilst retaining its vitality. The second volume follows on from the first, concentrating on stochastic integrals, stochastic differential equations, excursion theory and the general theory of processes. Much effort has gone into making these subjects as accessible as possible by providing many concrete examples that illustrate techniques of calculation, and by treating all topics from the ground up, starting from simple cases. Many of the examples and proofs are new; some important calculational techniques appeared for the first time in this book. Together with its companion volume, this book helps equip graduate students for research into a subject of great intrinsic interest and wide application in physics, biology, engineering, finance and computer science.

Japan in the Asia-Pacific War years is usually remembered for economic deprivation, political repression, and cultural barrenness. Benjamin Uchiyama argues that although the war created the opportunity for the state to expand its control over society and mass culture, it also fractured Japanese people's sense of identity, spilling out through a cultural framework which is best understood as 'carnival war'. In this cultural history, we are introduced to five symbolic figures: the thrill-seeking reporter, the defiant munitions worker, the tragic soldier, the elusive movie star, and the glamorous youth aviator. Together they represent both the suppression and proliferation of cultural life in wartime Japan and demonstrate that 'carnival war' coexisted with total war to promote consumerist desire versus sacrifice, fantasy versus nightmare, and beauty versus horror. Ultimately, Uchiyama argues, this duality helped mobilize home front support for the war effort.

This book presents the major philosophical doctrines of phenomenology in a clear, lively style with an abundance of examples. The book examines such phenomena as perception, pictures, imagination, memory, language, and reference, and shows how human thinking arises from experience. It also studies personal identity as established through time and discusses the nature of philosophy. In addition to providing a new interpretation of the correspondence theory of truth, the author also explains how phenomenology differs from both modern and postmodern forms of thinking.

This is the first ever English rendition of the classic statement of divine right absolutism in French, published in 1707 when the power and glory of the French ancien régime was at its zenith. Patrick Riley has provided full supporting materials including a chronology, guide to further reading and brief notes on persons mentioned, in addition to a lucid introduction placing Bossuet's bibliocentric politics in their historical and intellectual context.

The first book to tell in detail the story of a maverick filmmaker who worked outside the studio system. Providing extended critical discussion on six of his most important films (Shadows, Faces, Minnie and Moskowitz, A Woman Under the Influence, The Killing of a Chinese Bookie, and Love Streams), Ray Carney argues that Cassavetes' work is a distinctly life-affirming form of modernist expression that is at odds with the world-denying modernism of many of the most important art works produced in this century. Cassavetes is revealed to be a profoundly thoughtful and self-aware filmmaker and a deeply philosophical thinker, whose work takes its place in the American tradition along with the writing of Ralph Waldo Emerson and William James. The six films treated here emerge as expressive interpretations of the bewildering challenges in contemporary American cultural experience.