Aristotle's voluminous writings on animals have often been marginalised in the history of philosophy. Providing the first full-length comprehensive account of Aristotle's biology, its background, content and influence, this Companion situates his study of living nature within his broader philosophy and theology and differentiates it from other medical and philosophical theories. An overview of empiricism in Aristotle's Historia Animalium is followed by an account of the general methodology recommended in the Parts of Animals. An account of the importance of Aristotle's teleological perspective and the fundamental metaphysics of biological entities provides a basis for understanding living capacities, such as nutrition, reproduction, perception and self-motion, in his philosophy. The importance of Aristotle's zoology to both his ethics and political philosophy is highlighted. The volume explores in detail the changing interpretations and influences of Aristotle's biological works from antiquity to modern philosophy of science. It is essential for both students and scholars.

Ibn Khaldūn is one of the outstanding thinkers about the nature of society and politics in the pre-modern Arab world. This volume presents the political writings of the fourteenth-century philosopher, stressing their enduring relevance. Arnold Toynbee used to say that Ibn Khaldūn's work was the most impressive endeavour to build a theory out of history ever undertaken before the nineteenth century. However, translators and historians discovered Ibn Khaldūn at the time when new revolutionary economic and political conditions were dismissive of his philosophy. In this edition, Gabriel Martinez-Gros brings Ibn Khaldūn's political thought to the forefront, exploring his theories in the context of his era, but also emphasizing their profound resonances with modern society. Far from the caricature of Ibn Khaldūn as a 'tribal philosopher', Martinez-Gros shows that Ibn Khaldūn's thought is about creating wealth in an agrarian society, concerned with economic concepts, demography, war and violence.
Presents translated excerpts within their full historical, cultural and linguistic context
Reassesses Ibn Khaldūn's thought and offers new translations of many previous misunderstood terms eg 'sedentary', 'bedouin', 'asabiya'
Argues against the dismissive portrait of Ibn Khaldūn as a 'tribal philosopher'

This book gives a new interpretation of the reception of the new world by the old. It is the first in-depth study of the pre-Enlightenment methods by which Europeans attempted to describe and classify the American Indian and his society. Between 1512 and 1724 a simple determinist view of human society was replaced by a more sophisticated relativist approach. Anthony Pagden uses new methods of technical analysis, already developed in philosophy and anthropology, to examine four groups of writers who analysed Indian culture: the sixteenth-century theologian, Francisco de Vitoria, and his followers; the 'champion of the Indians' Bartolome de Las Casas; and the Jesuit historians Jose de Acosta and Joseph Francois Lafitau. Dr Pagden explains the sources for their theories and how these conditioned their observations. He also examines for the first time the key terms in each writer's vocabulary - words such as 'barbarian' and 'civil' - and the assumptions that lay beneath them.

How does long-term intellectual change occur? Can we develop a theoretical framework for understanding past systems of knowledge? In this ambitious study, Elías José Palti seeks to reassess the main concepts in the field of intellectual history. Evaluating modes of thought from the seventeenth century to the present, this book aims to prevent an anachronistic understanding of the texts of the past. Palti rejects the idea of conceptual change as a coherent process deriving from one single source. Instead, he offers a convincing explanation of converging developments emanating from three different sources: namely, the Cambridge school, the German school of conceptual history, or Begriffsgeschichte, and French politico-conceptual history. Intellectual History and the Problem of Conceptual Change also closely examines the temporality of concepts, questioning how and why political languages mutate.
Provides a new framework for conceptualising long-term intellectual change
Reassesses major theories in the field of Intellectual History
Examines modes of thought from the 17th century to the present

This book proposes a radical new reading of the development of twentieth-century French philosophy. Henry Somers-Hall argues that the central unifying aspect of works by philosophers including Sartre, Foucault, Merleau-Ponty, Deleuze and Derrida is their attempt to provide an account of cognition that does not reduce thinking to judgement. Somers-Hall shows that each of these philosophers is in dialogue with the others in a shared project (however differently executed) to overcome their inheritances from the Kantian and post-Kantian traditions. His analysis points up the continuing relevance of German idealism, and Kant in particular, to modern French philosophy, with novel readings of many aspects of the philosophies under consideration that show their deep debts to Kantian thought. The result is an important account of the emergence, and essential coherence, of the modern French philosophical tradition.

What does liberty entail? How have concepts of liberty changed over time? And what are the global consequences? This book surveys the history of rival views of liberty from antiquity to modern times. Quentin Skinner traces the understanding of liberty as independence from the classical ideal to early modern Britain, culminating in the claims of the Whig oligarchy to have transformed this idea into reality. Yet, with the Whig vision of a free state and civil society undermined by the American Revolution of 1776, Skinner explores how claims that liberty was fulfilled by an absence of physical or coercive restraint came to prominence. Liberty as Independence examines new dimensions of these rival views, considering the connections between debates on liberty and debates on slavery, and demonstrating how these ideas were harnessed in feminist discussions surrounding limitations on the liberty of women. The concept of liberty is inherently global, and Skinner argues strongly for the reinstatement of the understanding of liberty as independence.
Illustrates the connections between philosophical debates surrounding liberty and the sociopolitical contexts in which they took place
Provides a comprehensive analysis and bibliography of rival ways of thinking about liberty
Explores the contribution of the American Revolution to discussions on the idea of liberty

The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defence of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted metaphysical assumptions that caused much confusion and rendered the First Critique vulnerable to being reabsorbed into modes of thought typical of Enlightenment popular philosophy. Amongst the striking features of this book are nuanced interpretations of Jacobi and Reinhold, a lucid exposition of Fichte's early thought, and a rare, detailed account of Enlightenment popular philosophy.

This book examines the birth of the scientific understanding of motion. It investigates which logical tools and methodological principles had to be in place to give a consistent account of motion, and which mathematical notions were introduced to gain control over conceptual problems of motion. It shows how the idea of motion raised two fundamental problems in the fifth and fourth century BCE: bringing together Being and non-Being, and bringing together time and space. The fifirst problem leads to the exclusion of motion from the realm of rational investigation in Parmenides, the second to Zeno’s paradoxes of motion. Methodological and logical developments reacting to these puzzles are shown to be present implicitly in the atomists, and explicitly in Plato, who also employs mathematical structures to make motion intelligible. With Aristotle we finally see the fifirst outline of the fundamental framework with which we conceptualise motion today.

This remarkable work of scholarship sought to deal with the very roots of European civilisation and thought: the fundamental beliefs about life, mind, body, soul and human destiny which were embodied in the myths, legends and customs of the ancients and later emerged, often unrecognized, in literature, philosophy and science. Professor Onians adduces an extraordinary range of comparative evidence, predominantly from Greece and Rome, but also from Norse, Celtic, Jewish, Indian, Chinese and Christian sources. The volume remains a fascinating compendium of ideas, conjectures and explanations which can continue to stimulate and inform the anthropologist, historian of science and philosophy, and classicist.

This book - the only history of friendship in classical antiquity that exists in English - examines the nature of friendship in Greece and Rome from Homer to the Christian Roman Empire of the fourth century AD. Friendship is conceived of as a voluntary and loving relationship, but there are major shifts in emphasis from the bonding among warriors in epic poetry, to the egalitarian ties characteristic of the Athenian democracy, the status-conscious connections in Rome and the Hellenistic kingdoms, and the commitment to a universal love among Christian writers. Friendship is also examined in relation to erotic love and comradeship, for its role in politics and economic life, in philosophical and religious communities, in connection with patronage and the private counsellors of kings, and in respect to women. Its relation to modern friendship is also fully discussed.

Red Secularism is the first substantive investigation into one of the key sources of radicalism in modern German, the subculture that arose at the intersection of secularism and socialism in the late nineteenth-century. It explores the organizations that promoted their humanistic-monistic worldview through popular science and asks how this worldview shaped the biographies of ambitious self-educated workers and early feminists. Todd H. Weir shows how generations of secularist intellectuals staked out leading positions in the Social Democratic Party, but often lost them due to their penchant for dissent. Moving between local and national developments, this book examines the crucial role of red secularism in the political struggles over religion that rocked Germany and fed into the National Socialist dictatorship of 1933. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.

Ecosystems, the human brain, ant colonies, and economic networks are all complex systems displaying collective behaviour, or emergence, beyond the sum of their parts. Complexity science is the systematic investigation of these emergent phenomena, and stretches across disciplines, from physics and mathematics, to biological and social sciences. This introductory textbook provides detailed coverage of this rapidly growing field, accommodating readers from a variety of backgrounds, and with varying levels of mathematical skill. Part I presents the underlying principles of complexity science, to ensure students have a solid understanding of the conceptual framework. The second part introduces the key mathematical tools central to complexity science, gradually developing the mathematical formalism, with more advanced material provided in boxes. A broad range of end of chapter problems and extended projects offer opportunities for homework assignments and student research projects, with solutions available to instructors online. Key terms are highlighted in bold and listed in a glossary for easy reference, while annotated reading lists offer the option for extended reading and research.

Modern languages like English, Spanish, Russian and Hindi as well as ancient languages like Greek, Latin and Sanskrit all belong to the Indo-European language family, which means that they all descend from a common ancestor. But how, more precisely, are the Indo-European languages related to each other? This book brings together pioneering research from a team of international scholars to address this fundamental question. It provides an introduction to linguistic subgrouping as well as offering comprehensive, systematic and up-to-date analyses of the ten main branches of the Indo-European language family: Anatolian, Tocharian, Italic, Celtic, Germanic, Greek, Armenian, Albanian, Indo-Iranian and Balto-Slavic. By highlighting that these branches are saliently different from each other, yet at the same time display striking similarities, the book demonstrates the early diversification of the Indo-European language family, spoken today by half the world's population.

This 1976 book is concerned with the emergence, in the latter half of the eighteenth century, of a new theory of socio-economic development, based on the idea that the key factor in the developmental process was the way in which men made their living. Professor Meek traces the prehistory of the four stages theory, from its emergence with French and Scottish Enlightenment thinkers to its modification by critics and revisionists. He argues the theory was shaped by literature about savage societies, especially American Indian. It is well known that contemporary notions of savagery influenced eighteenth-century social science by generating a critique of society through the idea of the noble savage. It is not so well known, however, that they also stimulated the emergence of a new theory of the development of society through the idea of the ignoble savage. This is Professor Meek's main theme.

《剑桥大西洋革命时代史》共三卷，汇集了大西洋世界各个角落的专家，揭示了这个时代的复杂性。 大西洋革命时代形成了从君主统治、特权和殖民主义时代到共和统治、法律平等和美洲国家主权时代的过渡。 本书共七十一章，反映了这一历史变革部分的新趋势和讨论，不仅强调了革命的起因、关键事件和后果，还强调了政治实验、偶然性和殖民机构的生存。这些书卷还考察了被奴役者和土著人民以及自由的有色人种为改变困境所做的尝试，为 R.R. 帕尔默六十年前对这个时代的初次综合提供了急需的修订。

Across Italy in the nineteenth century, a generation of intellectuals engaged with Hegel's philosophy while actively participating in Italian political life. Hegel and Italian Political Thought traces the reception and transformation of these ideas, exploring how Hegelian concepts were reworked into political practices by Italians who had participated in the 1848 revolution, who would lead the new Italian State after unification, and who would continue to play a central role in Italian politics until the end of the century. Fernanda Gallo investigates the particular features of Italian Hegelianism, demonstrating how intellectuals insisted on the historical and political dimension of Hegel's idealism. Set apart from the broader European reception, these thinkers presented a critical Hegelianism closer to practice than ideas, to history than metaphysics. This study challenges conventional hierarchies in the study of Italian political thought, exploring how the ideas of Hegel acquired newfound political power when brought into connection with their specific historical context.
Promotes a historical and contextual understanding of Hegel's political thought by focussing on its reception in Italy
Rethinks the origins of Italian nationalism and the Italian state
Recovers a world characterized by multiple cultural, intellectual and political affiliations that have been obscured by the conventional narrative of the formation of nation-states

First published in 1973, this was the first detailed comparative analysis of the writings of Karl Marx and John Stuart Mill. it contains a full, careful and sympathetic account of their respective social doctrines, and concludes with a critical comparative evaluation of the two thinkers.

This book concerns barter, a transaction in which objects are exchanged directly for one another without the use of money. Economists treat barter as an inefficient alternative to market exchange, and assume that it is normal only in 'primitive' economies or marks the breakdown of more developed exchange mechanisms. For their part, anthropologists have been more interested in the social and moral complexities of the 'gift', and treat barter dismissively as mere haggling. The authors of this collection do not accept that barter occupies a residual space between monetary and gift economies. Using accounts from different parts of the world, they aim to demonstrate that it is more than a simple and self-evident economic institution. Barter may constitute a mode of exchange with its own social characteristics occupying a specific moral space. This novel treatment of barter represents an original and topical addition to the literature on economic anthropology.

How are state leaders adapting their citizen-building strategies for globalization? What outcomes are they achieving, and why? Bedouins into Bourgeois investigates an ambitious state-led social engineering campaign in the United Arab Emirates, where leaders aimed to encourage more entrepreneurial, market-friendly, patriotic, and civic-minded citizens. Extensive ethnography - including interviews with a ruling monarch - reveals the rulers' reasoning and goals for social engineering. Through surveys and experiments, social engineering outcomes are examined, as well as the reasons for these outcomes, with surprising results. This fascinating study illustrates how social engineering strategies that use nationalism to motivate citizens can have paradoxical effects, increasing patriotism but unexpectedly discouraging or “crowding out” development-friendly mind-sets.