Since the last biography of Montesquieu in English (Shackleton, Oxford, 1961) Montesquieu scholarship has been entirely renewed, culminating in a critical edition of his complete works in twenty-two volumes that is nearing completion. Since 1998, this new edition of the complete works has considerably modified what was known about Montesquieu and his procedures, eliciting new translations and further studies. Additionally, several thousand manuscript pages were made public in 1994 and continue to generate further scholarly inquiry. The author of this compact biography, originally published by Gallimard 2017, is the director of the critical edition of the works and the most qualified scholar of Montesquieu. At once an introduction to Montesquieu's thought and a synthesis of current knowledge about his life and work, this book is full of insights and revised judgements about Montesquieu and how his political philosophy helped thrust Enlightenment onto the European agenda.

Hegel and the Representative Constitution provides the first comprehensive historical discussion of the institutional dimension of G. W. F. Hegel's political thought. Elias Buchetmann traces this much-neglected aspect in unprecedented contextual detail and makes the case for reading the Philosophy of Right from 1820 as a contribution to the lively and widespread public debate on the constitutional question in contemporary Central Europe. Drawing on a broad range of primary source material, this volume illuminates the wider political discourse in post-Napoleonic Germany, carefully locates Hegel's institutional commitments within their immediate cultural and political context, and reveals him as something closer to a public intellectual. By exploring this indispensable thinker's demand for the constitutional protection of popular participation in government, it contributes beyond Hegel scholarship to shed new light on the history of democratic theory in early nineteenth-century Europe and encourages critical reflection on questions of representation today.

Immanuel Kant is widely recognised as one of the most important Western philosophers since Aristotle. His thought has had, and continues to have, a profound effect on every branch of philosophy, including aesthetics, ethics, metaphysics, epistemology, political philosophy, and philosophy of religion. This Lexicon contains detailed and original entries by 130 leading Kant scholars, covering Kant's most important concepts as well as each of his writings. Part I covers Kant's notoriously difficult philosophical concepts, providing entries on these individual 'trees' of Kant's philosophical system. Part II, by contrast, provides an overview of the 'forest' of Kant's philosophy, with entries on each of his published works and on each of his sets of lectures and personal reflections. This part is arranged chronologically, revealing not only the broad sweep of Kant's thought but also its development over time. Professors, graduate students, and undergraduates will value this landmark volume.

This Element examines Kant's innovative account of labour in his political philosophy and develops an intersectional analysis of Kant. By demonstrating that Kant's analysis of slavery, citizenship, and sex developed in inter-linked ways over several decades, culminating in his development of a 'trichotomy' of Right, the author shows that Kant's normative account of independence is configured through his theory of labour, and is continuous with his anthropological accounts of race and gender, providing a systemic justification for the dependency of women and non-whites embedded in his philosophy of right. By examining Kant's arguments about slavery as intertwined with his account of domestic labour, the author argues that his ultimate rejection of slavery may owe more to his changing conceptualization of labour than to his theory of race, and that his final arguments against slavery rehearse strategies for embedding intersectional patterns of domestic dependence in his account of the rightful state.

Westerners on both the left and right overwhelmingly conflate globalisation with Westernisation and presume that the global economy is a pure Western-creation. Taking on the traditional Eurocentric Big Bang theory, or the 'expansion of the West' narrative, this book reveals the multicultural origins of globalisation and the global economy, not so as to marginalise the West but to show how it has long been embedded in complex interconnections and co-constitutive interactions with non-Western actors/agents and processes. The central empirical theme is the role of Indian structural power that was derived from Indian cotton textile exports. Indian structural power organised the first (historical-capitalist) global economy between 1500 and c.1850 and performed a vital, albeit indirect, role in the making of Western empire, industrialisation and the second (modern-capitalist) global economy. These textiles underpinned the complex inter-relations between Africa, West/Central/East/Southeast Asia, the Americas and Europe that collectively drove global economic development forward.

Can a human society suffer from illness like a living thing? And if so, how does such a malaise manifest itself? In this thought-provoking book, Fred Neuhouser explains and defends the idea of social pathology, demonstrating what it means to describe societies as 'ill', or 'sick', and why we are so often drawn to conceiving of social problems as ailments or maladies. He shows how Rousseau, Hegel, Marx, and Durkheim – four key philosophers who are seldom taken to constitute a 'tradition' – deploy the idea of social pathology in comparable ways, and then explores the connections between societal illnesses and the phenomena those thinkers made famous: alienation, anomie, ideology, and social dysfunction. His book is a rich and compelling illumination of both the idea of social disease and the importance it has had, and continues to have, for philosophical views of society.

Awards
Honorable Mention, 2021 Merle Curti Intellectual History Award, Organization of American Historians
Winner, 2021 Philip Taft Labor History Book Award, ILR School at Cornell University and the Labor and Working-Class History Association
The late nineteenth- and early twentieth-century US economy maimed and killed employees at an astronomically high rate, while the legal system left the injured and their loved ones with little recourse. In the 1910s, US states enacted workers' compensation laws, which required employers to pay a portion of the financial costs of workplace injuries. Nate Holdren uses a range of archival materials, interdisciplinary theoretical perspectives, and compelling narration to criticize the shortcomings of these laws. While compensation laws were a limited improvement for employees in economic terms, Holdren argues that these laws created new forms of inequality, causing people with disabilities to lose their jobs, while also resulting in new forms of inhumanity. Ultimately, this study raises questions about law and class and about when and whether our economy and our legal system produce justice or injustice.

Kant said that logic had not had to take a single step forward since Aristotle, but German Idealists in the following generation made concerted efforts to re-think the logical foundations of philosophy. In this book, Jacob McNulty offers a new interpretation of Hegel's Logic, the key work of his philosophical system. McNulty shows that Hegel is responding to a perennial problem in the history and philosophy of logic: the logocentric predicament. In Hegel, we find an answer to a question so basic that it cannot be posed without risking incoherence: what is the justification for logic? How can one justify logic without already relying upon it? The answer takes the form of re-thinking the role of metaphysics in philosophy, so that logic assumes a new position as derivative rather than primary. This important book will appeal to a wide range of readers in Hegel studies and beyond.

Freedom is widely regarded as a basic social and political value that is deeply connected to the ideals of democracy, equality, liberation, and social recognition. Many insist that freedom must include conditions that go beyond simple “negative” liberty understood as the absence of constraints; only if freedom includes other conditions such as the capability to act, mental and physical control of oneself, and social recognition by others will it deserve its place in the pantheon of basic social values. Positive Freedom is the first volume to examine the idea of positive liberty in detail and from multiple perspectives. With contributions from leading scholars in ethics and political theory, this collection includes both historical studies of the idea of positive freedom and discussions of its connection to important contemporary issues in social and political philosophy.

A comprehensive examination of the advantages and disadvantages of philosophical jargon, examining its origins in early modern philosophy.
Which language should philosophers use: technical or common language? In a book as important for intellectual historians as it is for philosophers, Lodi Nauta addresses a vital question which still has resonance today: is the discipline of philosophy assisted or disadvantaged by employing a special vocabulary? By the Middle Ages philosophy had become a highly technical discipline, with its own lexicon and methods. The Renaissance humanist critique of this specialised language has been dismissed as philosophically superficial, but the author demonstrates that it makes a crucial point: it is through the misuse of language that philosophical problems arise. He charts the influence of this critique on early modern philosophers, including Hobbes and Locke, and shows how it led to the downfall of medieval Aristotelianism and the gradual democratization of language and knowledge. His book will be essential reading for anyone interested in the transition from medieval to modern philosophy.

Volume 5 of the Cambridge World History series uncovers the cross-cultural exchange and conquest, and the accompanying growth of regional and trans-regional states, religions, and economic systems, during the period 500 to 1500 CE. The volume begins by outlining a series of core issues and processes across the world, including human relations with nature, gender and family, social hierarchies, education, and warfare. Further essays examine maritime and land-based networks of long-distance trade and migration in agricultural and nomadic societies, and the transmission and exchange of cultural forms, scientific knowledge, technologies, and text-based religious systems that accompanied these. The final section surveys the development of centralized regional states and empires in both the eastern and western hemispheres. Together these essays by an international team of leading authors show how processes furthering cultural, commercial, and political integration within and between various regions of the world made this millennium a 'proto-global' era.

This book focuses on the relationship between the process of production of commodities and the process of social reproduction of the labouring population, and seeks to restore that problematic relationship to the central place it had in the analysis of Smith, Ricardo, and Marx. The argument is directly opposed to that of the wages-fund theorists, who rejected the classical view of labour as a very special type of commodity whose price was determined exogenously by material, historical and institutional factors. By substituting a strict supply-and-demand mechanism they and their followers effectively removed the whole question of social reproduction from economic theory. This rendered marginal or analytically invisible certain fundamental aspects of the system. In this investigation the author draws on the history of economic thought, social history, and applied economics, using the surplus definition of profit. The resulting perspective, centred on the relation between production and social reproduction, opens new directions for economic analysis.

Dartington Hall was a social experiment of kaleidoscopic vitality, set up in Devon in 1925 by a fabulously wealthy American heiress, Dorothy Elmhirst (née Whitney), and her Yorkshire-born husband, Leonard. It quickly achieved international fame with its progressive school, craft production and wide-ranging artistic endeavours. Dartington was a residential community of students, teachers, farmers, artists and craftsmen committed to revivifying life in the countryside. It was also a socio-cultural laboratory, where many of the most brilliant interwar minds came to test out their ideas about art, society, spirituality and rural regeneration. To this day, Dartington Hall remains a symbol of countercultural experimentation and a centre for arts, ecology and social justice. Practical Utopia presents a compelling portrait of a group of people trying to live out their ideals, set within an international framework, and demonstrates Dartington's tangled affinities with other unity-seeking projects across Britain and in India and America.

Why did bishops turn to the papacy for advice in the early middle ages? And what does the reception of these decretals reveal about the legal and religious culture of the mid-thirteenth century? This interpretative volume seeks to explain the first decretal age of late antiquity, placing the increased demand for papal jurisprudence – long before it exerted its influence through religious fear – within its social broad context. D. L. d'Avray then traces the reception of this jurisprudence through to the mid-thirteenth century, and the post-Gratian decretal age. Along the way he explores the role of Charlemagne and 'Pseudo-Isidore', which included many genuine early decretals alongside forged ones. Similarities between the Latin world c. 400 and c. 1200 thus help explain parallels between the two decretal ages. This book also analyses decretals from both ages in chapters on pagan marriages, clerics in minor orders, and episcopal elections. For both ages the relation between canon law and other religious genres is elucidated, demonstrating many fascinating parallels and connections.

The Broken Years tells the forgotten story of Russia's disabled ex-servicemen through three wars and three revolutions: the Russo-Japanese War, the Russian Civil War and the First World War. Using extensive archival material from national, regional and town archives, Alexandre Sumpf explores the treatment of these veterans by the state, their battle for legal status and their right to both collective and individual health care. He shows how the question of disabled veterans became bound up in broader political and social debates in the early 20th century and fostered healthcare and social welfare policy. The experience of these 1.14 million war veterans reconfigured notions of heroism, sacrifice and patriotism while the period of 1915-1919 was marked by extensive political activism by disabled veterans. Dr Sumpf illustrates how the Bolsheviks condemned disabled veterans as the symbol of the “imperialist war” and brutally negated their rights as part of the broader devaluation of the war experience in early Soviet Russia.

Stone Lake is the first translation and study in a Western language of the poetry of Fan Chengda, one of the most famous Chinese poets of the twelfth century. For the nonspecialist reader the main attraction of the book will be the translations of Fan Chengda's poetry, which make up almost half of the text, and includes poems on such familiar themes as the Chinese countryside, peasant life, Buddhism, and growing old. The more technical part of the book contains a biography of the poet, a discussion of his affiliation with poets of the generation before him, a detailed analysis of his style, and discussion of the major themes of his work. This work is the first representative sampling of Fan's work in any Western language.

By the end of the nineteenth century the global telegraph network had connected all continents and brought distant people into direct communication 'at the speed of thought' for the first time. Roland Wenzlhuemer here examines the links between the development of the telegraph and the paths of globalization, and the ways in which global spaces were transformed by this technological advance. His groundbreaking approach combines cultural studies with social science methodology, including evidence based on historical GIS mapping, to shed new light on both the structural conditions of the global telegraph network and the historical agency of its users. The book reveals what it meant for people to be telegraphically connected or unconnected, how people engaged with the technology, how the use of telegraphy affected communication itself and, ultimately, whether faster communication alone can explain the central role that telegraphy occupied in nineteenth-century globalization.