From ants to whales, the lives of animals are filled with challenges that demand minute-by-minute decisions: to fight or flee, dominate or obey, take-off, share, eat, spit out or court. Learning develops adaptive tuning to a changeable environment, while intelligence helps animals use their learned experiences in new situations. Using examples from field to laboratory, Animal Intelligence pools resources from ethology, behavioural ecology and comparative psychology to help the reader enter the world of wild intelligence through the analysis of adventures, of ideas and methods, rather than through theoretic modelling. It reminds us that there is a world of intellectual biodiversity out there, providing a multi-faceted panorama of animal intelligence. Written in an accessible and charming style, and with undergraduate and graduate students in mind, this book should be read by anyone with an interest in the world of animal behaviour.

Do animals have moral rights? In contrast to the philosophical gurus of the animal rights movement, whose opinion has held moral sway in recent years, Peter Carruthers here claims that they do not. He explores a variety of moral theories, arguing that animals lack direct moral significance. This provocative but judiciously argued book will appeal to all those interested in animal rights, whatever their initial standpoint. It will also serve as a lively introduction to ethics, demonstrating why theoretical issues in ethics actually matter.

The assumption that humans are cognitively and morally superior to other animals is fundamental to social democracies and legal systems worldwide. It legitimises treating members of other animal species as inferior to humans. The last few decades have seen a growing awareness of this issue, as evidence continues to show that individuals of many other species have rich mental, emotional and social lives.
Bringing together leading experts from a range of disciplines, The Politics of Species identifies the key barriers to a definition of moral respect that includes nonhuman animals. It sets out to increase concern, empathy and inclusiveness by developing strategies that can be used to protect other animals from exploitation in the wild and from suffering in captivity. The chapters link scientific data with normative and philosophical reflections, offering unique insight into controversial issues around the ethical, political and legal status of other species.

The Metaphysics of Apes traces the discovery and interpretation of the human-like great apes and the ape-like earliest ancestors of present-day humans. It shows how, from the days of Linnaeus to recent research, the sacred and taboo-ridden animal-human boundary was time and again challenged and adjusted. The unique dignity of humans, a central idea and value in the West, was, and to some extent still is, centrally on the minds of taxonomists, ethnologists, primatologists, and archaeologists. It has guided their research to a considerable extent. The basic presupposition was that humans are not entirely part of nature but, as symbolizing minds and as moral persons, transcend nature. This 2005 book was the first to offer an anthropological analysis of the burgeoning anthropological disciplines in terms of their own cultural taboos and philosophical preconceptions.

What do citizens do in response to threats to democracy? This book examines the mass politics of civic obligation in the US, UK, and Germany. Exploring threats like foreign interference in elections and polarization, Sara Wallace Goodman shows that citizens respond to threats to democracy as partisans, interpreting civic obligation through a partisan lens that is shaped by their country's political institutions. This divided, partisan citizenship makes democratic problems worse by eroding the national unity required for democratic stability. Employing novel survey experiments in a cross-national research design, Citizenship in Hard Times presents the first comprehensive and comparative analysis of citizenship norms in the face of democratic threat. In showing partisan citizens are not a reliable bulwark against democratic backsliding, Goodman identifies a key vulnerability in the mass politics of democratic order. In times of democratic crisis, defenders of democracy must work to fortify the shared foundations of democratic citizenship.

For decades, Hong Kong has maintained precarious freedom at the edge of competing world powers. In City on the Edge, Ho-fung Hung offers a timely and engaging account of Hong Kong's development from precolonial times to the present, with particular focus on the post 1997 handover period. Through careful analysis of vast economic data, a myriad of political events, and intricate networks of actors and ideas, Hung offers readers insight into the fraught economic, political, and social forces that led to the 2019 uprising, while situating the protests in the context of global finance and the geopolitics of the US-China rivalry. A provocative contribution to the discussion on Hong Kong's position in today's world, City on the Edge demonstrates that the resistance and repression of 2019-2020 does not spell the end of Hong Kong but the beginning of a long conflict with global repercussions.

Review
"Tang and Parish carefully mine a mountain of survey evidence to evaluate a wide range of arguments and ideas about the social consequences of China's reforms, and more generally, the transition from a planned to a market economy. By placing China unwaveringly in comparative perspective, their readable narrative offers some surprising new perspectives on such matters as social inequality, bureaucratic privilege, and political participation - especially on the all-important question of how we should interpret the trends we observe. We will all refer to the findings and insights of this benchmark study for years to come." Andrew G. Walder, Stanford University
"Bill Parish, one of the most experienced and wide-ranging sociologists studying China, here teams up with a talented political scientist, Wenfang Tang, to present a broad overview of varying patterns in Chinese urban life after reform. They find wide differences among people, depending upon education and opportunity for exposure to outside media. They find differences among work units as workers who were highly dependent upon their superiors are gradually exposed to an open market system. In Taiwan, which has long had a high proportion of small, independent companies, individual effort still makes more difference than on the mainland. A comprehensive, broad picture of changes in Chinese urban society." Ezra Vogel, Asia Center, Harvard University
"What has happened to China's urban political economy in the post-Mao era? Tang and Parish use ideas drawn from a wide range of social theories and the urban experiences of other countries to confront multiple sets of Chinese surveys dealing with urban life. the result is an impressive and persuasive summary statement of the balance of change and continuity in Chinese cities." Martin Whyte, George Washington University
"A pioneering and encyclopedic study of China's urban social and political life during the economic reforms of the Deng era. The interesting findings on such topics as attitudes toward the reforms, political participation, and labor relations will inform all serious analyses in these areas. Makes effective use of hitherto underutilized survey data to test a variety of hypotheses." Michel Oksenberg, Asia/Pacific Research Center, Stanford University
"...the writing is generally clear, especially in the introductory chapters, which do an excellent job of describing the Chinese urban environment and the problems that economic reform faces in China. Those looking for a thorough and well-grounded sociological analysis of contemporary Chinese urban life will find it in this book." Choice
"This book is a milestone in the sociological study of contemporary China." Thomas B. Gold, American Journal Of Sociology
Book Description
This book provides a rare glimpse into how the Chinese urban population is experiencing the rapid shift from a planned to a market economy. Using a dozen recent national surveys, the authors give voice to workers, civil servants, intellectuals, and women, who report their grievances and joys at home, at work, and in the public sphere. With fresh data on emerging patterns of economic inequality, labor-management relations, popular grievances, political participation, and gender inequality, the book analyzes how the shifting social contract influences ordinary people's lives and China's future direction.

This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn (722-476 BCE) and Warring States (475-221 BCE) periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations by scholars up to the present day. The discussion draws upon both primary texts and secondary sources, and there are suggestions for further reading. This will be an invaluable guide for all who are interested in the foundations of Chinese philosophy and its richness and continuing relevance.

Exploring how the character of city life changed after political-economic restructuring intensified in 1984, this study reveals how the change affected the creation of new physical, economic and cultural space in urban China. It draws on personal insights as well as a broad range of disciplines.

Several problems plague contemporary thinking about governance. From the multiple definitions that are often vague and confusing, to the assumption that governance strategies, networks and markets represent attempts by weakening states to maintain control. Rethinking Governance questions this view and seeks to clarify how we understand governance. Arguing that it is best understood as 'the strategies used by governments to help govern', the authors counter the view that governments have been decentred. They show that far from receding, states are in fact enhancing their capacity to govern by developing closer ties with non-government sectors. Identifying five 'modes' of government (governance through hierarchy, persuasion, markets and contracts, community engagement, and network associations), Stephen Bell and Andrew Hindmoor use practical examples to explore the strengths and limitations of each. In so doing, they demonstrate how modern states are using a mixture of governance modes to address specific policy problems. This book demonstrates why the argument that states are being 'hollowed out' is overblown. Rethinking Governance refocuses our attention on the central role played by governments in devising governance strategies.

Houses are not just assemblages of individual rooms but intricate patterns of organised space, governed by rules and conventions about the size and configuration of rooms, which domestic activities go together, how the interior should be decorated and furnished and what kinds of household object are appropriate in each setting, how family members relate to one another in different spaces, and how and where guests should be received and entertained in the home. Decoding Homes and Houses introduces new, computer-based techniques designed to retrieve and interpret this wealth of social and symbolic information. The various representations and measures show how domestic space provides a shared framework for everyday life, how social meanings are constructed in the home and how different sub-groups within society differentiate themselves through their patterns of domestic space and lifestyles.

In China, the decade from 1979 to 1988 witnessed among economists and policymakers an unprecedented willingness to depart from the traditional dogmatic interpretations of socialism and to enter into a discourse aimed at promoting economic reforms and development. Robert C. Hsu, in Economic Theories in China, 1979-1988, systematically explores the substance and logic of the evolution of the most vital economic-reform theories prevalent in China during those years (before the recent slowdown). He also examines and assesses the delicate interaction between these theories and the practical policies of the Chinese government. Hsu's analysis covers the debates over exactly how to combine the market mechanism with socialist planning. Chinese economists argued about how to diversify the ownership system, how to implement price-wage reforms, how to invigorate state-owned enterprises and make them more efficient, and how to develop China's agriculture, industry, and foreign trade. Though Hsu critically dissects the diversity of views and describes the shortcomings that will affect future economic policies and theories, his mood is primarily an affirmation of the new dynamic age of China's economics. This is the first study in English of economic theories of the reform decade in China and the first to comment on the relationship between theoretical and institutional changes. It will be of interest not only to economists, but also to political scientists and China scholars from many other disciplines.

A world government capable of controlling nation-states has never evolved. Nonetheless, considerable governance underlies the current order among states, facilitates absorption of the rapid changes at work in the world, and that direction to the challenges posed by interstate conflicts, environmental pollution, currency crises, and the many other problems to which an ever expanding global interdependence gives rise. In this study, nine leading international relations specialists examine the central features of this governance without government. They explore its ideological bases, behavioural patterns, and institutional arrangements as well as the pervasive changes presently at work within and among states. Within this context of change and order, the authors consider the role of the Concert of Europe and the pillars of the Westphalian system, the effectiveness of international institutions and regulatory mechanisms, the European Community and the micro-underpinnings of macro- governance practices.

This book is a re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts to relate the conception of substance as interpreted so far to that of the Metaphysics itself. The main aim of the study is to recreate in modern imagination a vivid, intuitive understanding of Aristotle's concept of material substance: a certain distinctive concept of what an individual material object is.

This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defence of the view that propositions are structured and that propositional structure is 'psychologically real'. The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues in the philosophy of mind are addressed. Though intended primarily for professional philosophers and graduate students the book will also interest cognitive scientists and linguists.

In this provocative book, Michael Tye presents his unique account of the metaphysical foundations of psychological discourse. In place of token identity theory or eliminative materialism, he advocates a generalisation of the adverbial approach to sensory experience, the 'operator theory'. He applies this to the analysis of prepositional attitudes, arguing that mental statements cannot involve reference to mental events or objects and that therefore causal statements about the mental cannot be regarded as asserting relations between events. This adverbial theory has the virtue of being both simple and systematic and is an important contribution to the philosophy of mind.

This study is an unusual contribution to the philosophy of mind in that it argues for the sometimes unfashionable view of dualism: that mind and matter are distinct and separate entities as Descartes believed. The author takes as his point of departure the imaginative hypothesis of disembodiment, which establishes the possibility of the mind's being a quite non-material thing. There are clear casual correlations between what is physical and what is mental, and the most serious issue confronting dualism since Descartes has been how such an interaction is possible. Dr Hart sets out to answer this question by showing that the issue is as much about the nature of causation as it is about the natures of mind and matter.