Friedrich Nietzsche (1844-1900) is one of the most important philosophers of the last two hundred years, whose writings, both published and unpublished, have had a formative influence on virtually all aspects of modern culture. This volume offers introductory essays on all of Nietzsche's completed works and also his unpublished notebooks. The essays address such topics as his criticism of morality and Christianity, his doctrines of the will to power and the eternal recurrence, his perspectivism, his theories of tragedy and nihilism and his thoughts on ancient and modern culture. Written by internationally recognized scholars, they provide the interested reader with an up-to-date and authoritative overview of the thought of this fascinating figure.

David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This new edition presents it together with several of Hume's other, shorter writings about religion, and with brief selections from the work of Pierre Bayle, who influenced both Hume's views on religion and the dialectical style of the Dialogues. The volume is completed by an introduction which sets the Dialogues in its philosophical and historical contexts.

Site, Enclosure and Materials in Architecture is a study in the history and theory of architecture. Challenging the contemporary concentration on style, it argues that site, enclosure and materials are fundamental elements in sound architectural design. Each of the chapters in this study reviews and criticises current assumptions and then provides an analysis of historical texts, by such theoreticians as Perrault, F. L. Wright, and Le Corbusier, in so far as they illuminate current thinking. Considerable discussion is also devoted to significant buildings, both modern and venerable, that provide the basis for the author's argument. Outlining typical thinking in architecture, with reference to rhetoric and the art of memory, Site, Enclosure and Materials in Architecture defines architecture as a form of representation that is caught up in the temporal unfolding of human events.

In this book James Duncan convincingly argues that landscapes are not only culturally produced, but that they also influence governing ideas of political and religious life. He analyzes this dialectic relationship between landscape and the pursuit of power in the royal capital of Kandy in the central highlands of Sri Lanka during the early years of the nineteenth century and demonstrates how the Kandyan landscape was consciously produced to further the perceived interests of the Kandyan kings. Using extensive archival sources, architectural analysis and mapping, the author reveals how the landscape was designed to foster a certain hegemonic reading that spoke of the power, benevolence and legitimacy of the kings in their capital.

The book presents a new theory of space: how and why it is a vital component of how societies work. The theory is developed on the basis of a new way of describing and analysing the kinds of spatial patterns produced by buildings and towns. The methods are explained so that anyone interested in how towns or buildings are structured and how they work can make use of them. The book also presents a new theory of societies and spatial systems, and what it is about different types of society that leads them to adopt fundamentally different spatial forms. From this general theory, the outline of a 'pathology of modern urbanism' in today's social context is developed.

Contemporary architectural theory emphasizes the importance of "tectonics," the term used to articulate the relationship among construction, structure, and architectural expression. Yet, little consideration has been given to the term's origins or historical significance. In this study, Oechslin examines the attempts by early Modern theoreticians of architecture to grapple with the relationship between appearance and essence. He locates the culmination of this search for "truth" in architectural expression in the work of Adolf Loos and the writings of theorists such as Bötticher, Le Corbusier, and Lux.

The interwar years saw the greatest reversal of political liberalization and democratization in modern history. Why and how did dictatorship proliferate throughout Europe and Latin America in the 1920s and 1930s? Blending perspectives from history, comparative politics, and cognitive psychology, Kurt Weyland argues that the Russian Revolution sparked powerful elite groupings that, fearing communism, aimed to suppress imitation attempts inspired by Lenin’s success. Fears of Communism fueled doubts about the defensive capacity of liberal democracy, strengthened the ideological right, and prompted the rise of fascism in many countries. Yet, as fascist movements spread, their extremity and violence also sparked conservative backlash that often blocked their seizure of power. Weyland teases out the differences across countries, tracing how the resulting conflicts led to the imposition of fascist totalitarianism in Italy and Germany and the installation of conservative authoritarianism in Eastern and Southern Europe and Latin America.

How do some dictatorships become institutionalized ruled-based systems, while others remain heavily personalist? Once implemented, do executive constraints actually play an effective role in promoting autocratic stability? To understand patterns of regime institutionalization, this book studies the emergence of constitutional term limits and succession procedures, as well as elite power-sharing within presidential cabinets. Anne Meng argues that institutions credibly constrain leaders only when they change the underlying distribution of power between leaders and elites by providing elites with access to the state. She also shows that initially weak leaders who institutionalize are less likely to face coup attempts and are able to remain in office for longer periods than weak leaders who do not. Drawing on an original time-series dataset of 46 countries in Sub-Saharan Africa from 1960 to 2010, formal theory, and case studies, this book ultimately illustrates how some dictatorships evolve from personalist strongman rule to institutionalized regimes.

'Religion and politics', as the old saying goes, 'should never be discussed in mixed company.'And yet fostering discussions that cross lines of political difference has long been a central concern of political theorists. More recently, it has also become a cause célèbre for pundits and civic-minded citizens wanting to improve the health of American democracy. But only recently have scholars begun empirical investigations of where and with what consequences people interact with those whose political views differ from their own. Hearing the Other Side examines this theme in the context of the contemporary United States. It is unique in its effort to link political theory with empirical research. Drawing on her empirical work, Mutz suggests that it is doubtful that an extremely activist political culture can also be a heavily deliberative one.

In the very successful and widely discussed first volume in the Golem series, The Golem: What You Should Know About Science, Harry Collins and Trevor Pinch likened science to the Golem, a creature from Jewish mythology, a powerful creature which, while not evil, can be dangerous because it is clumsy. In this second volume, the authors now consider the Golem of technology. In a series of case studies they demonstrate that the imperfections in technology are related to the uncertainties in science described in the first volume. The case studies cover the role of the Patriot anti-missile missile in the Gulf War, the Challenger space shuttle explosion, tests of nuclear fuel flasks and of anti-misting kerosene as a fuel for airplanes, economic modeling, the question of the origins of oil, analysis of the Chernobyl nuclear disaster, and the contribution of lay expertise to the analysis of treatments for AIDS.

The 1830s and 1840s are the formative years of modern public health in Britain, when the poor law bureaucrat Edwin Chadwick conceived his vision of public health through public works and began the campaign for the construction of the kinds of water and sewage works that ultimately became the standard components of urban infrastructure throughout the developed world. This book first explores that vision and campaign against the backdrop of the great 'condition-of-England' questions of the period, of what rights and expectations working people could justifiably have in regard to political participation, food, shelter and conditions of work. It examines the ways Chadwick's sanitarianism fitted the political needs of the much-hated Poor Law Commission and of Whig and Tory governments, each seeking some antidote to revolutionary Chartism. It then reviews the Chadwickians' efforts to solve the host of problems they met in trying to implement the sanitary idea: of what responsibilities central and local units of government, and private contractors, were to have; of how townspeople could be persuaded to embark on untried public technologies; of where the new public health experts were to come from; and of how elegant technical designs were to be fitted to the unique social, political, and geographic circumstances of individual towns.

Spreading Germs discusses how modern ideas on the bacterial causes of communicable diseases were constructed and spread within the British medical profession in the last third of the nineteenth century. Michael Worboys surveys many existing interpretations of this pivotal moment in modern medicine. He shows that there were many germ theories of disease, and that these were developed and used in different ways across veterinary medicine, surgery, public health and general medicine. The growth of bacteriology is considered in relation to the evolution of medical practice rather than as a separate science of germs.

Jack Goody's new book takes as its theme the symbolic and transactional uses of flowers in secular life and religious ritual from ancient Egypt to modern times. He links the use of flowers to the rise of advanced systems of agriculture, the growth of social stratification, and the spread of luxury goods, looking at the history of aesthetic horticulture in Europe and Asia. Other themes which emerge are the role of written texts in building up a culture of flowers; the importance of trade and communications in disseminating and transforming attitudes to flowers; the rejection on puritanical grounds of flowers and their artistic representation, and the multiplicity of meanings which flowers possess. Written from a broad temporal and geographical perspective, this original and wide-ranging book will appeal not only to anthropologists and social historians but also to anyone interested in flowers and their symbolic function across the centuries.

This is a study of traditional medical education in the People's Republic of China. The author became a disciple of a scholarly private practitioner, a Qigong master; attended courses given by a senior acupuncturist and masseur; and studied with undergraduates at the Yunnan College of Traditional Chinese Medicine, where the standardized knowledge of official Chinese medicine is inculcated. She compares theories and practices of these different Chinese medical traditions, and her fascinating insider's account of traditional medical practices brings out the way in which the context of instruction shapes knowledge.

This book challenges historians to come to terms with the distortions that they systematically introduce into their work by their reliance on what has been written on paper without looking at what was and was not written on the body. This book is concerned with the ways in which texts relating to classical Greece, and in particular to classical Athens, classified people and with the extent to which those classifications could be seen by the eye. It compares the qualities distinguished in texts to those distinguished in sculpture and painted pottery, and emphasises the frequent invisibility of the categories upon which historians have laid most stress - the citizen, the free person, the foreigner, even the god. The frequent impossibility of seeing who belonged to which category has major political, social and theological implications which are explored here, as well as potentially revolutionary implications for all future historical writing.

This 1980 book examines witchcraft beliefs and experiences in the Bocage, a rural area of western France. It also introduced a powerful theoretical attitude towards the progress of the ethnographer's enquiries, suggesting that a full knowledge of witchcraft involves being 'caught up' in it oneself. In the Bocage, being bewitched is to be 'caught' in a sequence of misfortunes. According to those who are bewitched, the culprit is someone in the neighbourhood: the witch, who can cast a spell with a word, a touch or a look, and whose 'power' comes from a book of spells inherited from an ancestor. Only a professional magician, an 'unwitcher', has any chance of breaking the succession of misfortunes which befall those who have been bewitched. He undertakes a battle of magic with the suspected witch, a battle which is eventually fatal.

The first English version of Bernier's 1670 work since its initial translation from the French in 1672, Irving Brock's 1826 edition vastly improved his predecessor's work. François Bernier (1625?-1688) trained as a physician at Montpellier and left France for Syria in 1654, travelling to Egypt and finally to India ('Hindustan'), where he spent twelve years as the court physician to the Great Mogul Aurangzeb. Celebrated and influential, his Travels shaped European opinions and knowledge of India. Volume 1 narrates civil war, describes the government, finances, and military of the court, and closes with a detailed description of Delhi and Agra. Volume 2 describes religious practices, the Great Mogul's journey to Kashmir, and many other topics, concluding with an appendix of north Indian history and a chronology of its rulers.