The rule of law is the most important political ideal today, yet there is much confusion about what it means and how it works. This 2004 book explores the history, politics, and theory surrounding the rule of law ideal, beginning with classical Greek and Roman ideas, elaborating on medieval contributions to the rule of law, and articulating the role played by the rule of law in liberal theory and liberal political systems. The author outlines the concerns of Western conservatives about the decline of the rule of law and suggests reasons why the radical Left have promoted this decline. Two basic theoretical streams of the rule of law are then presented, with an examination of the strengths and weaknesses of each. The book examines the rule of law on a global level, and concludes by answering the question of whether the rule of law is a universal human good.

Volume II surveys the economic history of the United States, Canada, and the Caribbean during the nineteenth century, a period of massive international and intercontinental movements of labor, capital, and commodities. The United States and Canada began the period as small but vigorous societies; the United States ended the period as the world's premier economic power. Five main themes frame the economic changes described in the volume: the migration of labor and capital from Europe, Asia, and Africa to the Americas; westward expansion; slavery and its aftermath; the process of industrialization; and the social consequences of economic growth that led to fundamental changes in the role of government. Other topics include: inequality, population, labor, agriculture, entrepreneurship, transportation, banking and finance, business law, and international trade.

The aftermath of the Popish Plot and the subsequent succession crisis of the years 1678 to 1681 are the context for this new study. It asks two key questions: was there an exclusion crisis? and did these years witness the birth of modern political parties? The author argues that the unrest was not simply due to a centrally organized party machine based around the single issue of exclusion; but was a broad-based controversy about the succession, fears of popery and arbitrary government which produced ideological polarization and political sophistication. Part One examines central politics to explore the succession crisis within the context of the court and an emergent political structure. Part Two explores public opinion in the country as a whole, and argues that propaganda electioneering, religious conflict and petitions committed men to organized networks of belief.

Humans live in large and extensive societies and spend much of their time interacting socially. Likewise, most other animals also interact socially. Social behaviour is of constant fascination to biologists and psychologists of many disciplines, from behavioural ecology to comparative biology and sociobiology. The two major approaches used to study social behaviour involve either the mechanism of behaviour - where it has come from and how it has evolved, or the function of the behaviour studied. With guest articles from leaders in the field, theoretical foundations along with recent advances are presented to give a truly multidisciplinary overview of social behaviour, for advanced undergraduate and graduate students. Topics include aggression, communication, group living, sexual behaviour and co-operative breeding. With examples ranging from bacteria to social mammals and humans, a variety of research tools are used, including candidate gene approaches, quantitative genetics, neuro-endocrine studies, cost-benefit and phylogenetic analyses and evolutionary game theory.

Scholars have long recognised that Chinese politics changed fundamentally in 1925, when the radical nationalism of the May Thirtieth Movement took political centre stage. This book explains the connection between the beginning of the Nationalist revolution and the introduction of modern World War I style warfare to China. Its focus is the key year 1924, which saw a regional dispute about the status of Shanghai escalate into a massive civil war. Drawing on a wide range of newly-available archival sources, this book shows how the war of 1924 opened the way for radical nationalism, deeply affecting the Chinese economy, society, politics, and foreign relations. Like the author's well-received first book, The Great Wall of China: From History to Myth, this volume moves easily and persuasively from specifics of strategy and politics to the large and abiding issues of Chinese history and culture.

Over the last decade the increasing phenomenon of suicide terrorism has raised questions about how it might be rational for individuals to engage in such acts. This book examines a range of different forms of political self-sacrifice, including hunger strikes, self-burning and non-violent martyrdom, all of which have taken place in resistance to foreign interference. Karin Fierke sets out to study the strategic and emotional dynamics that arise from the image of the suffering body, including political contestation surrounding the identification of the victim as a terrorist or martyr, the meaning of the death as suicide or martyrdom and the extent to which this contributes to the reconstruction of community identity. Political Self-Sacrifice offers a counterpoint to rationalist accounts of international terrorism in terrorist and security studies, and is a novel contribution to the growing literature on the role of emotion and trauma in international politics.

Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.

'It is evident that there is great expertise in these pages, and even for the non-anthropologist, much material whose interest it would be hard to deny.' Modern Language Review
In a wide-ranging and original study of Claude Lévi-Strauss's aesthetic thought, Boris Wiseman demonstrates not only its centrality within his oeuvre but also the importance of Levi-Strauss for contemporary aesthetic enquiry. Reconstructing the internal logic of Lévi-Strauss's thinking on aesthetics, and showing how anthropological and aesthetic ideas intertwine at the most elemental levels in the elaboration of his system of thought, Wiseman demonstrates that Lévi-Strauss's aesthetic theory forms an integral part of his approach to Amerindian masks, body decoration and mythology. He reveals the significance of Lévi-Strauss's anthropological analysis of an 'untamed' mode of thinking (pensée sauvage) at work in totemism, classification and myth-making for his conception of art and aesthetic experience. In this way, structural anthropology is shown to lead to ethnoaesthetics. Lévi-Strauss, Anthropology and Aesthetics adopts a broad-ranging approach that combines the different perspectives of anthropology, philosophy, aesthetic theory and literary criticism into an unusual and imaginative whole.
This wide-ranging and original study of Claude Lévi-Strauss's aesthetic thought demonstrates not only its centrality within his overall oeuvre but also the importance of Levi-Strauss for contemporary aesthetic enquiry. Lévi-Strauss, Anthropology and Aesthetics combines the different perspectives of anthropology, philosophy, aesthetic theory and literary criticism into a highly imaginative whole.

Eighteenth-century consumers in Britain, living in an increasingly globalised world, were infatuated with exotic Chinese and Chinese-styled goods, art and decorative objects. However, they were also often troubled by the alien aesthetic sensibility these goods embodied. This ambivalence figures centrally in the period's experience of China and of contact with foreign countries and cultures more generally. In this 2010 book, David Porter analyses the processes by which Chinese aesthetic ideas were assimilated within English culture. Through case studies of individual figures, including William Hogarth and Horace Walpole, and broader reflections on cross-cultural interaction, Porter's readings develop interpretations of eighteenth-century ideas of luxury, consumption, gender, taste and aesthetic nationalism. Illustrated with many examples of Chinese and Chinese-inspired objects and art, this is a major contribution to eighteenth-century cultural history and to the history of contact and exchange between China and the West.

What forces shaped the twentieth-century world? Capitalism and communism are usually seen as engaged in a fight-to-the-death during the Cold War. With the establishment of the People's Republic of China in 1949, the Chinese Communist Party aimed to end capitalism. Karl Gerth argues that despite the socialist rhetoric of class warfare and egalitarianism, Communist Party policies actually developed a variety of capitalism and expanded consumerism. This negated the goals of the Communist Revolution across the Mao era (1949-1976) down to the present. Through topics related to state attempts to manage what people began to desire - wristwatches and bicycles, films and fashion, leisure travel and Mao badges - Gerth challenges fundamental assumptions about capitalism, communism, and countries conventionally labeled as socialist. In so doing, his provocative history of China suggests how larger forces related to the desire for mass-produced consumer goods reshaped the twentieth-century world and remade people's lives.

To better understand the lasting legacy of international relations in the post-Ottoman Middle East, we must first re-examine Turkey's engagement with the region during the interwar period. Long assumed to be a period of deliberate disengagement and ruptured ties between Turkey and its neighbours, Amit Bein instead argues that in the volatile 1930s, Turkey was in fact perceived as taking steps towards increasing its regional prominence. Bein examines the unstable situation along Turkey's Middle Eastern borders, the bilateral diplomatic relations Ankara established with fledgling governments in the region, grand plans for transforming Turkey into a major transit hub for Middle Eastern and Eurasian transportation and trade, and Ankara's effort to enhance its image as a model for modernization of non-Western societies. Through this, he offers a fresh, enlightening perspective on the Kemalist legacy that still resonates in the modern politics of the region today.

This offers original essays on the Hellenistic world and is intended to complement and supplement histories of the period from Alexander the Great to Kleopatra VII of Egypt. Each chapter treats a different aspect of the Hellenistic world - religion, philosophy, family, economy, material culture, and military campaigns, among other topics.

Former Google advertising strategist, now Oxford-trained philosopher James Williams launches a plea to society and to the tech industry to help ensure that the technology we all carry with us every day does not distract us from pursuing our true goals in life. As information becomes ever more plentiful, the resource that is becoming more scarce is our attention. In this 'attention economy', we need to recognise the fundamental impacts of our new information environment on our lives in order to take back control. Drawing on insights ranging from Diogenes to contemporary tech leaders, Williams's thoughtful and impassioned analysis is sure to provoke discussion and debate. Williams is the inaugural winner of the Nine Dots Prize, a new Prize for creative thinking that tackles contemporary social issues.

In this innovative reading the development of the Malayan Communist Party (MCP) is explored in the context of an emerging nationalism in Southeast Asia, the interplay of overseas Chinese networks and the Comintern. Based on extensive new archival material, Anna Belogurova shows how the MCP was shaped by the historical contingencies of anti-imperialism in Southeast Asia, long-term Chinese migration trends, networks, identity, and the organizational practices of the Comintern. This is the story of how a group of left-leaning Chinese migrant intellectuals engaged with global forces to create a relevant and lasting Malayan national identity, providing fresh international perspectives on the history of Malaysia, Chinese communism, the Cold War, and decolonization.

While the number of think tanks active in American politics has more than quadrupled since the 1970s, their influence has not expanded proportionally. Instead, the known ideological proclivities of many, especially newer think tanks with their aggressive efforts to obtain high profiles, have come to undermine the credibility with which experts and expertise are generally viewed by public officials. This book explains this paradox. The analysis is based on 135 in-depth interviews with officials at think tanks and those in the policy making and funding organizations that draw upon and support their work. The book reports on results from a survey of congressional staff and journalists and detailed case studies of the role of experts in health care and telecommunications reform debates in the 1990s and tax reduction in 2001.

Kathleen Thelen explains the historical origins of important cross-national differences in four countries (Germany, Britain, the United States and Japan), and also provides a theory of institutional change over time. The latter is considered a frontier issue in institutionalist analysis, of which there are several varieties emerging from economics, political science, and sociology. Thelen's study contributes to the literature on the political economy of the developed democracies that focuses on different institutional arrangements defining distinctive models of capitalism.

This is the first study in English of a major and instructive episode in the history of the Soviet Union. The Stakhanovite movement commemorated the mining of 102 tons of coal by Aleksei Stakhanov on August 30-1, 1935, and it was an important symbol by which the state urged workers to achieve greater productivity. As Lewis Siegelbaum demonstrates, Stakhanovism can be used to explore the social relations within Soviet industry at a critical stage in its development. In this sense, Stakhanovism was an important symbol of a shift in official priorities from construction of the means of production via increasing inputs of labor, to intensive use of capital and labor. Siegelbaum argues that Stakhanovism evolved neither as the product of a master plan nor of spontaneity from below. It developed in response to economic and political contingencies, local initiatives and inertia, and the maneuvering of workers and their bosses alike. Stakhanovism was the characteristic mode of what he calls 'the politics of productivity'. Stakhanovites did not constitute an aristocracy of labor, but rather were a diverse and often changing group. For all but a relative few, Stakhanovite status was provisional, depending as much on managerial favoritism and technical assistance as on individual skill and ambition. Eventually, however, Stakhanovites assumed a number of roles, including that of informers against managers, party officials, and engineers. Many were rewarded for their services by promotion to managerial and technical positions. As 'cultured' individuals who supposedly led fulfilled and contented lives during non-working hours, Stakhanovites served an integrative function that was perhaps more important than their contributions to production. Through an interpretation of Stakhanovites as models of the New Soviet Man, this book advances a unique contribution to our understanding of Soviet life in the 1930s.

Zachary Lockman's informed and thoughtful history of European Orientalism and U.S. Middle East studies, the 'clash of civilizations' debate and America's involvement in the region has become a highly recommended and widely used text since its publication in 2004. The second edition of Professor Lockman's book brings his analysis up to date by considering how the study of the Middle East has evolved in the intervening years, in the context of the U.S. occupation of Iraq and the 'global war on terror'.

How can the government of the People's Republic of China with its claim to absolute sovereignty be reconciled with the spiritual authority of the Catholic Church? In this study of the subject, Dr Beatrice Leung analyses the interactions between China and the Holy See from 1976 to 1986. Dr Leung examines the historic relationship between the Catholic Church and China both prior to 1949 and from 1949 to 1976. Using a wide range of Chinese language sources as well as interviews, she then analyses the major problems between these two institutions as they tried to establish a dialogue for future reconciliation. These include the need for the Vatican to transfer its recognition of China from Taiwan to Beijing; the role of the Pope with his spiritual leadership of the Chinese; and the handling of the Chinese Catholic Patriotic Association.