哲学
The Last Word 豆瓣
作者: Thomas Nagel Oxford University Press 1997 - 1
If there is such a thing as reason, it has to be universal. Reason must reflect objective principles whose validity is independent of our point of view--principles that anyone with enough intelligence ought to be able to recognize as correct. But this generality of reason is what relativists and subjectivists deny in ever-increasing numbers. And such subjectivism is not just an inconsequential intellectual flourish or badge of theoretical chic. It is exploited to deflect argument and to belittle the pretensions of the arguments of others. The continuing spread of this relativistic way of thinking threatens to make public discourse increasingly difficult and to exacerbate the deep divisions of our society. In The Last Word, Thomas Nagel, one of the most influential philosophers writing in English, presents a sustained defense of reason against the attacks of subjectivism, delivering systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics. He shows that the last word in disputes about the objective validity of any form of thought must lie in some unqualified thoughts about how things are--thoughts that we cannot regard from outside as mere psychological dispositions.
In The Last Word, Thomas Nagel argues against what he calls subjectivism, "a general tendency to reduce the objective pretensions of reason." On his enemies list are the architects of postmodernism, social scientists with delusions of grandeur, and philosophers ranging from Hume and Kant to W.V. Quine and Richard Rorty. Regarding reason as based on contingent features of our nurture, culture, or nature, such subjectivists contend that reason is not generally valid, but valid only from our point of view. Challenges to reason in general are bound not to convince: they subvert themselves if based on reason, but are not worth taking seriously otherwise. Challenges to reason in particular domains, such as logic or ethics, are expressed by "ritualistic metacomments declaring one's allegiance to subjectivism" about logic or ethics. But, Nagel argues, the subjectivist claims are unintelligible unless understood as claims of logic or ethics, and therefore can be adjudicated on logical or ethical grounds. The drastically schematic nature of Nagel's refutation of subjectivism is troublesome, inviting the question of whether anyone truly accepts the position that he attacks. It also inspires doubt that his refutation is developed enough to be, as advertised, the panacea for subjectivism. Nevertheless, The Last Word is highly recommended to philosophers and anyone else interested in thinking about reason. Elegantly written and incisively argued, it is sure to provoke discussion--and thus ensure that it will be anything but the last word. --Glenn Branch
Metaphysics 豆瓣
作者: Peter van Inwagen Westview Press 2008 - 8
This essential core text introduces readers to metaphysics. In thoughtful and engaging prose, Peter van Inwagen examines three profound questions: What are the most general features of the world? Why is there a world? And, what is the place of human beings in the world? The third edition includes an entirely new chapter on ontology. The new chapter presents a theory of the nature of being and proceeds to apply this theory to two problems of ontology: the problem of non-existent objects and the problem of universals. Equally valuable as a textbook in a university course or an introduction to metaphysical thinking for the interested layperson, Metaphysics remains a fascinating book for a wide range of readers, from first-time students to the most sophisticated philosophers. Contents 1. Introduction Part One: The Way the World Is
2. Individuality
3. Externality
4. Temporality
5. Objectivity Part Two: Why the World Is
6. Necessary Being: The Ontological Argument
7. Necessary Being: The Cosmological Argument Part Three: The Inhabitants of the World
8. What Rational Beings Are There?
9. The Place of Rational Beings in the World: Design and Purpose
10. The Nature of Rational Beings: Dualism and Physicalism
11. The Nature of Rational Beings: Dualism and Personal Identity
12. The Powers of Rational Beings: Freedom of the Will
13. Concluding Meditation
14. Coda: Being
Naming and Necessity 豆瓣
8.7 (6 个评分) 作者: Saul A. Kripke Harvard University Press 1980 - 7
If there is such a thing as essential reading in metaphysics or in philosophy of language, this is it.

Ever since the publication of its original version, Naming and Necessity has had great and increasing influence. It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of reference, in particular of naming, and of identity. From a critique of the dominant tendency to assimilate names to descriptions and more generally to treat their reference as a function of their Fregean sense, surprisingly deep and widespread consequences may be drawn. The largely discredited distinction between accidental and essential properties, both of individual things (including people) and of kinds of things, is revived. So is a consequent view of science as what seeks out the essences of natural kinds. Traditional objections to such views are dealt with by sharpening distinctions between epistemic and metaphysical necessity; in particular by the startling admission of necessary a posteriori truths. From these, in particular from identity statements using rigid designators whether of things or of kinds, further remarkable consequences are drawn for the natures of things, of people, and of kinds; strong objections follow, for example to identity versions of materialism as a theory of the mind.

This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here published with a substantial new Preface by the author.
Articulating Reasons 豆瓣
作者: Robert B. Brandom Harvard University Press 2001 - 10
Robert B. Brandom is one of the most original philosophers of our day, whose book Making It Explicit covered and extended a vast range of topics in metaphysics, epistemology, and philosophy of language--the very core of analytic philosophy. This new work provides an approachable introduction to the complex system that Making It Explicit mapped out. A tour of the earlier book's large ideas and relevant details, Articulating Reasons offers an easy entry into two of the main themes of Brandom's work: the idea that the semantic content of a sentence is determined by the norms governing inferences to and from it, and the idea that the distinctive function of logical vocabulary is to let us make our tacit inferential commitments explicit. </p>
Brandom's work, making the move from representationalism to inferentialism, constitutes a near-Copernican shift in the philosophy of language--and the most important single development in the field in recent decades. Articulating Reasons puts this accomplishment within reach of nonphilosophers who want to understand the state of the foundations of semantics.
The Cambridge Companion to Habermas 豆瓣
作者: White, Stephen K. 编 1995 - 4
Jurgen Habermas is unquestionably one of the foremost philosophers writing today. His notions of communicative action and rationality have exerted a profound influence within philosophy and the social sciences. This volume examines the historical and intellectual contexts out of which Habermas' work emerged, and offers an overview of his main ideas, including those in his most recent publication. Amongst the topics discussed are his relationship to the Frankfurt School of critical theory and Marx, his unique contributions to the philosophy of the social sciences, the concept of 'communicative ethics', and the critique of post-modernism. New readers and non-specialists will find this the most convenient, accessible guide to Habermas currently available. Advanced students will find a conspectus of recent developments in the interpretation of Habermas.
Zizek's Jokes 豆瓣 Goodreads 谷歌图书
7.7 (6 个评分) 作者: Slavoj Žižek The MIT Press 2014 - 2
“A serious and good philosophical work could be written consisting entirely of jokes.”—Ludwig Wittgenstein
The good news is that this book offers an entertaining but enlightening compilation of Žižekisms. Unlike any other book by Slavoj Žižek, this compact arrangement of jokes culled from his writings provides an index to certain philosophical, political, and sexual themes that preoccupy him. Žižek’s Jokes contains the set-ups and punch lines—as well as the offenses and insults—that Žižek is famous for, all in less than 200 pages.
So what’s the bad news? There is no bad news. There’s just the inimitable Slavoj Žižek, disguised as an impossibly erudite, politically incorrect uncle, beginning a sentence, “There is an old Jewish joke, loved by Derrida . . .“ For Žižek, jokes are amusing stories that offer a shortcut to philosophical insight. He illustrates the logic of the Hegelian triad, for example, with three variations of the “Not tonight, dear, I have a headache” classic: first the wife claims a migraine; then the husband does; then the wife exclaims, “Darling, I have a terrible migraine, so let’s have some sex to refresh me!” A punch line about a beer bottle provides a Lacanian lesson about one signifier. And a “truly obscene” version of the famous “aristocrats” joke has the family offering a short course in Hegelian thought rather than a display of unspeakables.
Žižek’s Jokes contains every joke cited, paraphrased, or narrated in Žižek’s work in English (including some in unpublished manuscripts), including different versions of the same joke that make different points in different contexts. The larger point being that comedy is central to Žižek’s seriousness.
Ethics and the Limits of Philosophy 豆瓣
作者: Bernard Williams Harvard University Press 1986 - 3
In this book Bernard Williams delivers a sustained indictment of moral theory from Kant onward. His goal is nothing less than to reorient ethics toward the individual. He deals with the most thorny questions in contemporary philosophy and offers new ideas about issues such as relativism, objectivity, and the possibility of ethical knowledge.
景观社会 豆瓣 Goodreads
La Société du Spectacle
7.9 (56 个评分) 作者: [法] 居伊·德波 译者: 张新木 南京大学出版社 2017 - 5
本书为法国著名作家、电影导演、诗人和马克思主义理论家,字母主义国际与情境主义国际的创始人之一居伊·德波的代表作。除序言外,全书共九章221条。围绕“景观”这一概念,德波指出当代社会正处于从马克思所面对的资本主义物化时代向社会景观之王国的过渡之中,在这种新的历史断代里,整个社会生活显示为一种巨大的景观的积累,景观关系中纯客观性的拜物教式表象,掩盖了人与人、阶级与阶级之间的关系。
新自由主义简史 豆瓣 Goodreads
A Brief History of Neoliberalism
8.4 (29 个评分) 作者: [英国] 大卫·哈维 译者: 王钦 上海译文出版社 2010 - 12
1978年,中国经济在邓小平的领导下,向自由化的转变道路上迈出了重要步伐。
1979年,英国首相撒切尔夫人下令限制工会力量并终止国家持续十年之久的滞胀惨状。
1980年,里根当选美国总统,通过一系列特殊政策为金融和产业松绑,将美国带上了一条复苏经济的道路。
或许在未来的历史学家看来,1978年至1980年这几年是世界社会史和经济史的革命性转折点,因为正是在这几年中,新自由主义作为一种政治经济实践的理论开始占据主流地位。
新自由主义认为,通过建立一个以稳固的个人财产权、自由市场以及自由贸易为特征的制度框架,能释放个体企业的自由和技能,从而最大程度上促进人的幸福。
自1970年代以来,松绑、私有化、国家从许多社会供给领域中退出,开始变得司空见惯。从前苏联解体后新成立的国家到老牌社会民主制和福利国家,几乎所有国家都接受了某种形式的新自由主义理论。另外,支持新自由主义的人们如今都身居要位,影响遍及教育、媒体、公司董事会和财政机构、政府核心机构以及那些管理全球财政和贸易的国际性机构。也就是说,新自由主义作为话语模式已居霸权地位,它成为我们许多人解释和理解世界的常识的一部分。
那么,新自由主义打哪儿来?它又是如何在世界舞台上泛滥的?对这个政治经济学故事的批判性考察,将为我们确认和建构另一种未来政治和经济安排的可能,提供一个框架。
反抗“平庸之恶” 豆瓣 Goodreads
Responsibility and Judgment
9.0 (27 个评分) 作者: [德国] 汉娜·阿伦特 译者: 陈联营 上海人民出版社 2014 - 4
没有人比阿伦特更了解:20世纪的道德大崩溃,不是由于人的无知或邪恶,未能辨别道德“真相”,而是由于道德“真相”不足以作为标准,评判人们当下可能做出的事情。道德需要重建,而重建道德的前提是社会中的每个个体,能够反抗道德崩溃时代平庸之恶的引诱,不放弃思考,不逃避判断,承担起应有的道德责任。
本书收录的文章,主要是艾希曼事件之后,阿伦特对于“平庸之恶”的回应,以及对纳粹犹太屠杀的评论。在这些文章中,阿伦特深入探讨了与平庸之恶相关的政治与道德问题,如“极权统治下的个人责任”“集体责任和个人责任之间的关系”“思考与道德之间的关系”,等等。“过去不再启示未来,人心在昏暗之中徘徊”,在人心无所依傍的时代,阿伦特犀利的视角和关切,为我们思考个人处境和选择立场提供了富有启迪的抓手。
本书是《责任与判断》中文修订版,首收中研院研究员蔡英文专文导读:阿伦特为文一向关注现实的政治与道德的重大议题,文章的肌理糅合了冷静之概念分析与思辨的热情,因而带有相当大的思想激励。
2017年8月31日 已读
人的心灵结构:理性、欲望、意志。理性孕育良知,否则人心无法安定。意志促成行动,一种命令与服从的关系。理性与意志共同促成判断,从而形成道德行为。

艾希曼:平庸之恶,理性思考的缺失。本书补全的是《艾希曼在耶路撒冷》后半部分关于行动的内容。
哲学 政治哲学 阿伦特
存在主义咖啡馆 Goodreads 豆瓣
At the Existentialist Café:Freedom,Being,and Apricot Cocktails
8.6 (186 个评分) 作者: [英国] 莎拉·贝克韦尔 译者: 沈敏一 北京联合出版公司 2017 - 12
巴黎,1933年……
三位朋友正坐在蒙帕纳斯大道上的煤气灯酒吧里喝着杏子鸡尾酒。其中一个叫雷蒙·阿隆的年轻哲学家,正在向同为哲学家的让-保罗·萨特和西蒙娜·德·波伏娃盛赞一种他在德国发现的新鲜哲学——现象学。“你看,”他说,“如果你是一个现象学家,你可以谈论这杯鸡尾酒,然后从中研究出哲学来!”
就这样,20世纪影响最广泛也最深远的哲学运动发端了。受到启发的萨特,将现象学与他那种法式的人文主义情感结合在一起,创立了一门全新的哲学思想——现代存在主义。
在本书中,英国著名作家莎拉·贝克韦尔将历史、传记与哲学结合在一起,以史诗般恢弘的视角,激情地讲述了一个充满了斗争、爱情、反抗与背叛的存在主义故事,深入探讨了在今天这个纷争不断、技术驱动的世界里,当我们每个人再次面对有关绝对自由、全球责任与人类真实性的问题时,曾经也受过它们困扰的存在主义者能告诉我们什么。
方向 豆瓣
Sens
8.5 (145 个评分) 作者: [法] 马克-安托万·马修 译者: 后浪漫(编译) 北京联合出版公司 2017 - 4
欧洲艺术漫画奇才马修全新烧脑神作
图像小说内容和形式上的双重突破
智力与想象力的乐趣背后,是深刻的哲学探讨
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※编辑推荐※
《画的秘密》作者马克-安托万·马修烧脑神作之二,是一次挑战漫画极限的艺术实验。
马修以极简的画面语言构建了一 个庞大无比的迷宫,一个无名的人在其中跟随着莫名其妙的箭头,从一维跨到多维,从微观转到宏观……
《方向》即便在马修的作品中也算得最独特的:不着一字,尽得风流。原作本无一字,标题只是一个→,出版时才加了个书名Sens——既可以指“方向”,也可以指“意义”。
《方向》没有“字”,但有自己的语言——请读者在尽情释放想象力和独立思考之余,破解作者的密码,听听作者对荒诞的看法。
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※内容简介※
一个无名的人在一片空茫茫的世界里跟随箭头前进、前进……他要去哪里?不知道。意义是什么?不知道。
好了,面对这样一本奇书,每一个字的介绍都是多余的。聪明的你,跟紧了→
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※媒体推荐※
当代西西弗在荒诞的迷宫里随着存在中的偶然不断游走。
——布鲁塞尔专题画展介绍辞
跟卡夫卡、博尔赫斯、贝克特和佩索阿的结合体最接近的一部漫画。
——法国《世界报》
一部了不起的风格尝试之作,带我们跳出时间和日常生活,摆脱物质的纠缠。
——ActuaBD
马修的聪明之处在于将深刻的底色掩盖在机巧的形式之下:大胆的表象底下藏着腼腆的人道主义。
——Esprit BD
哲学·科学·常识 豆瓣 Goodreads
8.7 (64 个评分) 作者: 陈嘉映 中信出版社·新思文化 2018 - 3
【内容简介】
《哲学•科学•常识》是陈嘉映的代表作,这本书既是对历史上人类求知之路的回顾,也是对人之本、知识之本的追问。
人类之所以不懈探求这个世界的究竟,正是因为我们相信,世界的答案是存在的。但是在求知之路上,我们又时常迷失,冒出“为什么要学这个?”之类的怀疑。难道果真如老子所说,“为学日益,为道日损”?人们在科学或者人文的道路上探索,有时竟恍然不知我们对世界的理解是在深入,还是在背离。
人类解释世界的努力,前有神话、巫术,后有哲学、科学。排除了千难万险,才抵达日心说、牛顿力学、进化论、量子物理,才使得科学成为“真理”的代言者。一方面人们常常反思,科学为什么会取得这样的成功?人们经历着同样的世界,为什么只有欧洲产生了科学?另一方面,我们也为科学之成功付出了代价:用科学来逼近“真理”,却将人的心灵排除出真理的领域之外。用数学和实验思维树立的科学大厦里,没有人之善恶、悲喜的位置——科学果真是关于这个世界最好的答案吗?
《哲学•科学•常识》是陈嘉映站在人类认知发展前端的一次回望:请循其本,我们对真理的探求,究竟是要探索未知的领域,取得从前不为人知的发现?还是要理解我们存在于其中的世界,在纷繁的人世间消解困惑,更好地生活?

【编辑推荐】
1. 此次《哲学•科学•常识》新版,由陈老师重新构思最后一章,全新校读,重磅回归!《哲学•科学•常识》初版于2005年,是让陈嘉映走入大众智识读者视野的开创之作。出版十余年来,好评不断。
2. 这本书主题虽是科学哲学,但却是陈嘉映对于人类知识的“科学与人文之争”、“理论和现实之争”给出的回答。对于一代青年读者来说,《科学•哲学•常识》是他们世界观和学习生涯的一本指路之书。
3. 用深刻的思维和广博的学识,讲平白、中肯的哲理,点中普通智识读者的迷津。科学就代表着真理吗?为什么人们学得越多,却越不能理解这个世界?哲学在现代生活中还有什么用?……陈嘉映观照的问题,很多是我们在求知之路上自然困惑的。
4. 《哲学•科学•常识》也是一本亲民的科学哲学入门书。“科学哲学”是对科学思维和逻辑的批判性思考,在科学进步的今天尤其重要。什么样的科学概念,才有颠覆观念、引发变革的力量?引力波、暗物质“在理论上存在”和“在现实中存在”有什么不同? ……这都是本书十分关切的话题。
爱的艺术 豆瓣 Goodreads
The Art of Loving
8.6 (50 个评分) 作者: [美] 弗洛姆 译者: 李健鸣 上海译文出版社 2011 - 7
《爱的艺术》是德裔美籍心理学家和哲学家、法兰克福学派重要成员艾里希-弗洛姆最著名的作品,自1956年出版至今已被翻译成32种文字,在全世界畅销不衰,被誉为当代爱的艺术理论专著最著名的作品。
在这本书中,弗洛姆认为,爱情不是一种与人的成熟程度无关,只需要投入身心的感情。如果不努力发展自己的全部人格并以此达到一种创造倾向性,那么每种爱的试图都会失败,如果没有爱他人的能力,如果不能真正谦恭地、勇敢地、真诚地和有纪律地爱他人,那么人们在自己的爱情生活中也永远得不到满足。
弗洛姆进而提出,爱是一门艺术,要求想要掌握这门艺术的人有这方面的知识并付出努力。在这里,爱不仅仅是狭隘的男女爱情,也并非通过磨练增进技巧即可获得。爱是人格整体的展现,要发展爱的能力,就需要努力发展自己的人格,并朝着有益的目标迈进。
此版特别收录弗洛姆学术助手纪念文章《弗洛姆生命中的爱》。
平常的恶 豆瓣
Ordinary Vices
7.8 (17 个评分) 作者: [美] 朱迪丝·N.施克莱 译者: 钱一栋 上海人民出版社 2018 - 8
在西方的基督教教义中指出人的七宗罪——贪食、色欲、贪婪、伤悲、暴怒、懒惰、傲慢,是人类性格的深渊面,而施克莱在本书中提出了“平常的恶”的概念,认为残酷、虚伪、傲慢、背叛和愤世嫉俗等,不过是浅滩暗礁,以充满活力和野蛮的方式成为人类性格的瑕疵。 施克莱从一批伟大的作家的作品 的解读——莫利哀和狄更斯的虚伪,简•奥斯汀的势利,莎士比亚和孟德斯鸠的愤世嫉俗,霍桑和尼采的残酷,康拉德和福克纳的背叛——揭示了恶的本质及其影响。她审视了它们的破坏性影响,及其对政府和公民的影响。
《平常的恶》是一本智慧、聪明、心思细腻的书,它讨论了各种个人之恶——残忍、虚伪、势利等——的危害与价值。施克莱教授探究了这些恶的重要性,哪些恶比其他恶更坏,它们可以为社会作出何种积极贡献,以及在不同社会中,这些恶的含义有何种差别。 ——伯纳德·威廉斯
Boundaries and Allegiances 豆瓣
作者: Samuel Scheffler Oxford University Press 2003 - 2
This book, a collection of eleven essays by one of the most interesting moral philosophers currently writing, is written from a perspective that is at once sympathetic towards and critical of liberal political philosophy. The essays explore the capacity of liberal thought, and of the moral traditions on which it draws, to accommodate a variety of challenges posed by the changing circumstances of the modern world. The essays consider how, in an era of rapid globalization, when people's lives are structured by social arrangements and institutions of ever increasing size, complexity, and scope, we can best conceive of the responsibilities of individual agents and the normative significance of people's diverse commitments and allegiances. The volume is linked by common themes including the responsibilities persons have in virtue of belonging to a community, the compatibility of such obligations with equality, the demands of distributive justice in general, and liberalism's relationship to liberty, community, and equality.