《城乡中国》内容介绍：中国虽然大，可以说只有两块地方：一是城市，一是乡村。中国的人口十几亿，也可以说只有两部分人：一部分叫城里人，另外一部分叫乡下人。城乡中国深刻的分野，促使费孝通先生在20世纪40年代就写出他著名的《乡土中国》。
今天，虽然中国的经济飞速发展，可是城乡之间依然有着巨大的差距，甚至鸿沟越来越大，导致中国发展中的大多数重点难点，都在农村，都在城乡之间。周其仁教授在《城乡中国》中指出，没有农村、农业和农民状况的根本改善，国民经济是搞不起来的。因此，近年来关于城镇化的讨论始终不绝于耳，成为政府、大众、舆论、专家学者热议的焦点问题。
5年来，周其仁教授及其同人陆续以实地调研的形式，深入调查了中国很多地方城乡的情况，在《城乡中国》一书中，将城乡之间这些差异形成的原因、后果以及可能的解决办法娓娓道来，试图增加对中国社会和经济的认识，找出沸沸扬扬的城镇化改革的症结，消除城乡之间的巨大分隔。也期望让更多的读者通过《城乡中国》了解和思考今日的中国和未来的发展，找到新的经济和社会发展的契机和触发点。

The modern industrialized world is a complex system on a scale never before witnessed in the history of humankind. Technologically dependent, globally interconnected, it offers seemingly limitless conveniences, choices, and opportunities. Yet this same modern civilization is as unstable as a house of cards, fear complexity scientists like John L. Casti. All it would take to downsize our way of life-to send us crashing back to the 19th century way of life-is a nudge from what Casti calls an X-Event, an unpredictable occurrence that with extreme, even dire, consequences. When an X-Event strikes - and scientists believe it will-finance, communication, defense, and travel will stop dead in their tracks. The flow of food, electricity, medicine, and clean water will be disrupted for months, if not years. What will you do? A renowned systems theorist, Casti shows how our world has become impossibly complicated, relying on ever more advanced technology that is developing at an exponential rate. Yet it is a fact of mathematical life that higher and higher levels of complexity lead to a system that's ever more fragile and susceptible to sudden, spectacular collapse. Fascinating and chilling, "X-Events" provides a provocative tour of the catastrophic outlier scenarios that could quickly send us crashing back to the pre-industrial age: global financial black swans; a world-wide crash of the Internet that would halt all communication; the end of oil; nuclear winter; nano-plagues; robot uprisings; electromagnetic-pulse bombs; pandemic viruses; and more. You won't look at the world the same way again after reading this book.

Anti-Intellectualism in American Life is a book which throws light on many features of the American character. Its concern is not merely to portray the scorners of intellect in American life, but to say something about what the intellectual is, and can be, as a force in a democratic society.

Every economics textbook says the same thing: Money was invented to replace onerous and complicated barter systems—to relieve ancient people from having to haul their goods to market. The problem with this version of history? There’s not a shred of evidence to support it.
Here anthropologist David Graeber presents a stunning reversal of conventional wisdom. He shows that 5,000 years ago, during the beginning of the agrarian empires, humans have used elaborate credit systems. It is in this era, Graeber shows, that we also first encounter a society divided into debtors and creditors.
With the passage of time, however, virtual credit money was replaced by gold and silver coins—and the system as a whole began to decline. Interest rates spiked and the indebted became slaves. And the system perpetuated itself with tremendously violent consequences, with only the rare intervention of kings and churches keeping the system from spiraling out of control. Debt: The First 5,000 Years is a fascinating chronicle of this little known history—as well as how it has defined human history, and what it means for the credit crisis of the present day and the future of our economy.

"Thompson's book has been called controversial, but perhaps only because so many have forgotten how explosive England was during the Regency and the early reign of Victoria. Without any reservation, The Making of the English Working Class is the most important study of those days since the classic work of the Hammonds."-- Commentary
"Mr. Thompson's deeply human imagination and controlled passion help us to recapture the agonies, heroisms and illusions of the working class as it made itself. No one interested in the history of the English people should fail to read his book."--London Times Literary Supplement

In Human-Built World, Thomas P. Hughes restores to technology the richness and depth it deserves by writing its intellectual history. Chronicling the ideas about technology expressed by influential Western thinkers who not only understood its multifaceted character but who also explored its creative potential, Hughes draws on an enormous range of literature, art, and architecture to explore what technology has brought to society and culture. From the "Creator" model of development of the sixteenth century to the "big science" of the 1940s and 1950s to the architecture of Frank Gehry and Hughes's concept of "ecotechnology," Human-Built World nimbly charts the myriad ways that technology has been woven into the social and cultural fabric of different eras and the promises and problems it has offered.

An unprecedented examination of the ways in which the uninhibited urban sexuality, sexual experimentation, and medical advances of pre-Weimar Berlin created and molded our modern understanding of sexual orientation and gay identity.

Known already in the 1850s for the friendly company of its “warm brothers” (German slang for men who love other men), Berlin, before the turn of the twentieth century, became a place where scholars, activists, and medical professionals could explore and begin to educate both themselves and Europe about new and emerging sexual identities. From Karl Heinrich Ulrichs, a German activist described by some as the first openly gay man, to the world of Berlin’s vast homosexual subcultures, to a major sex scandal that enraptured the daily newspapers and shook the court of Emperor William II—and on through some of the very first sex reassignment surgeries—Robert Beachy uncovers the long-forgotten events and characters that continue to shape and influence the way we think of sexuality today.

Chapter by chapter Beachy’s scholarship illuminates forgotten firsts, including the life and work of Dr. Magnus Hirschfeld, first to claim (in 1896) that same-sex desire is an immutable, biologically determined characteristic, and founder of the Institute for Sexual Science. Though raided and closed down by the Nazis in 1933, the institute served as, among other things, “a veritable incubator for the science of tran-sexuality,” scene of one of the world’s first sex reassignment surgeries. Fascinating, surprising, and informative— Gay Berlin is certain to be counted as a foundational cultural examination of human sexuality.

At the beginning of the twentieth century, many in Britain believed their nation to be a dominant world power that its former colony, the United States, could only hope to emulate. Yet by the interwar years, the United States seemed to some to embody a different type of global eminence, one based not only on political and economic stature but also on new forms of mass culture like jazz and the Hollywood film. Britain's fraught transition from formidable empire to victim of Americanization is rarely discussed by literary scholars. However, the dawn of the " is the period of literary modernism and, this book argues, the signs of Americanization-from jazz records to Ford motorcars to Hollywood films-helped to establish the categories of elite and mass culture that still inspire debate in modernist studies. This book thus brings together two major areas of modernist scholarship, the study of nation and empire and the study of mass culture, by suggesting that Britain was reacting to a new type of empire, the American entertainment empire, in its struggles to redefine its national culture between the wars. At the same time, British anxieties about American influence contributed to conceptions of Britain's imperial scope, and what it meant to have or be an empire. Through its treatment of a wide range of authors and cultural phenomena, the book explores how Britain reinvented itself in relation to its ideas of America, and how Britain's literary modernism developed and changed through this reinvention.

It used to be pretty easy to distinguish between the bourgeois world of capitalism and the bohemian counterculture. The bourgeois worked for corporations, wore grey, and went to church. The bohemians were the artists and intellectuals. Bohemians championed the values of the radical 1960's; bourgeois were the enterprising yuppies of the 1980's. Now the 'bo's' are all mixed up and it is impossible to tell an expresso sipping artist from a cappuccino-gulping banker. In attitudes toward sex, morality, leisure time and work, it is hard to separate the renegade from the company man. The new establishment has combined the countercultural sixties and the achieving eighties into one social ethos. These Bobos define our age. Their hybrid culture is the atmosphere we breathe, their status codes govern social life and their moral codes govern ethics and influence our politics. Our hybrid Bobo culture is going to be dominating society for a long time to come. Read all about it in this serious and witty essay on how we live now.

Capitalism has never been a subject for economists alone. Philosophers, politicians, poets and social scientists have debated the cultural, moral, and political effects of capitalism for centuries, and their claims have been many and diverse. The Mind and the Market is a remarkable history of how the idea of capitalism has developed in Western thought.
Ranging across an ideological spectrum that includes Hobbes, Voltaire, Adam Smith, Edmund Burke, Hegel, Marx, and Matthew Arnold, as well as twentieth-century communist, fascist, and neoliberal intellectuals, historian Jerry Muller examines a fascinating thread of ideas about the ramifications of capitalism and its future implications. This is an engaging and accessible history of ideas that reverberate throughout everyday life.

Are all film stars linked to Kevin Bacon? Why do the stock markets rise and fall sharply on the strength of a vague rumour? How does gossip spread so quickly? Are we all related through six degrees of separation? There is a growing awareness of the complex networks that pervade modern society. We see them in the rapid growth of the Internet, the ease of global communication, the swift spread of news and information, and in the way epidemics and financial crises develop with startling speed and intensity. This introductory book on the new science of networks takes an interdisciplinary approach, using economics, sociology, computing, information science and applied mathematics to address fundamental questions about the links that connect us, and the ways that our decisions can have consequences for others.

Why is the Mona Lisa the most famous painting in the world? Why did Facebook succeed when other social networking sites failed? Did the surge in Iraq really lead to less violence? How much can CEO’s impact the performance of their companies? And does higher pay incentivize people to work hard?
If you think the answers to these questions are a matter of common sense, think again. As sociologist and network science pioneer Duncan Watts explains in this provocative book, the explanations that we give for the outcomes that we observe in life—explanation that seem obvious once we know the answer—are less useful than they seem.
Drawing on the latest scientific research, along with a wealth of historical and contemporary examples, Watts shows how common sense reasoning and history conspire to mislead us into believing that we understand more about the world of human behavior than we do; and in turn, why attempts to predict, manage, or manipulate social and economic systems so often go awry.
It seems obvious, for example, that people respond to incentives; yet policy makers and managers alike frequently fail to anticipate how people will respond to the incentives they create. Social trends often seem to have been driven by certain influential people; yet marketers have been unable to identify these “influencers” in advance. And although successful products or companies always seem in retrospect to have succeeded because of their unique qualities, predicting the qualities of the next hit product or hot company is notoriously difficult even for experienced professionals.
Only by understanding how and when common sense fails, Watts argues, can we improve how we plan for the future, as well as understand the present—an argument that has important implications in politics, business, and marketing, as well as in science and everyday life.