Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as well. Denouncing a world in which every against-the-grain response can lead to further disempowerment, he draws on literature, philosophy, and the social and natural sciences to explore the stakes of sacrificing intermittent intellectual reflection for constant neural connection.

☀《2666》之后，又一部拉美文学新经典震撼来袭
☀ 一本无法定义的奇书，乌拉圭鬼才作家莱夫雷罗扛鼎之作
☀ 25年来百大西语图书第6名（西班牙《国家报》）
☀ Goodreads评分高达4.25
☀ 再渺小庸常的生活，也有如银沙般发光的时刻。
☴☲☷☳☱☶☵☰
在这部身后发表的作品里，乌拉圭作家马里奥·莱夫雷罗全身心地投入到了一项任务之中：他要创作一部小说，把某些非同寻常的、被他称为“发光”的经历叙述出来。这是一个不可能完成的任务（后来他自己说的），但他还是尝试着去做了，成果便是这本《发光的小说》（由“奖金日记”和“发光的小说”两部分构成）。
在本书一个又一个段落里，他历数着他看似庸常的生活，跟我们讲述起了他的怪癖、他的疑病症、他的广场恐惧、他的日夜颠倒、他对电脑的痴迷以及对梦的释义。他身边的女性们值得另辟一章，尤其是灵儿，她会给他做好吃的、陪他在蒙得维的亚散步、一同寻觅罗萨·恰塞尔的书及各种侦探小说。
爱情、失意、衰老、对死亡的恐惧、虚构的诗意与本质，所有难以描述的发光的经历：一切都被记录在了这部不朽的杰作里。
☴☲☷☳☱☶☵☰
“我在这个过程中经历了无数次感情的净化，拾回了大批被我深埋在潜意识之中的破片，我得以为我本应在许久之前就为之哭泣的事物哭泣；对我来说，这无疑是段特出的经历，如今读来，我仍然会被它触动、治愈。”
☴☲☷☳☱☶☵☰
终于有一天，我打开了这本《发光的小说》，陪着他走到了失败的尽头，我无法将这位如此迷人的写作英雄抛在一边。
——恩里克·比拉-马塔斯（西班牙作家）
西语文学中，像莱夫雷罗这样的风格和想象力实属罕见。
——安东尼奥·穆尼奥斯·莫利纳（西班牙作家）
莱夫雷罗以神秘主义、鸟的意象和幽默消解了自传与虚构之间的界限。他将疑病症式的自我审视与文学话语相勾连，是恭敬也是不恭。
——玛尔塔·桑斯（西班牙作家）
据说智利盛产诗人，阿根廷盛产短篇小说家，墨西哥盛产长篇小说家，乌拉圭盛产怪咖。莱夫雷罗就是这么一个怪咖，而且是级别最高的一位。
——安妮·麦克德莫特（莱夫雷罗英译者）
我们都是他的孩子。
——阿尔瓦罗·恩里克（墨西哥作家）
他是一个无法归类的“怪”作家，有着无边无际的想象力，创作了西语文学中最具奇趣和哲思的作品之一。
——胡安·巴勃罗·比利亚洛沃斯（墨西哥作家）
近年来最有趣、最具影响力的作家之一。
——亚历杭德罗·桑布拉（智利作家）
马里奥·莱夫雷罗是个天才。
——鲁道夫·恩里克·福格维尔（阿根廷作家）
这部小说邀请我们彻底忘我于其中。我是几天前开始看的，我舍不得看完，至少得等我见到莱夫雷罗的另一本书再说。
——米盖尔·比塔利亚诺（阿根廷作家）
莱夫雷罗是卡夫卡的寻常反面，是带着点喜剧色彩的加缪的影子。
——《国家报》
莱夫雷罗向拉美文学规范发起了挑战。
——《格兰塔》

本書認為，“一國兩制”下，香港特區的憲制結構有其獨特性，傳統的三權分立、司法獨立、國家主權等理論都難以完全解釋其特質，政府的官方論述又無法臻至哲學深度。作者立意大膽，試圖用謙抑主義理論來重構一個能夠統攝“一國兩制”下中央與香港關係及特區內部諸多關係的解釋範式，基於這一範式，香港的憲制應走出一條獨特的轉型之路。這一大膽立意，就充分凸顯了本書的開創意義和學術價值。
本書上篇講理論，闡述“一國兩制”背景下的謙抑主義理論，其中重點強調了香港特區法院（司法審查）的憲制角色及普通法傳統的重要作用。下篇講實際，通過分析立法會、行政長官、居港權、“佔中”等案例，具體闡述謙抑主義理論的多層次內涵。
總之，本書既有前沿理論，又有熱點問題，是本兼具理論開創性和現實啟發性的學術書。

What makes Tear off the Masks! so appealing and why the pieces work so well together is that they cover a broad range of experiences associated with what it meant to be a Soviet citizen. Certainly, it will be a boon to the field to have the book available for courses. Tear off the Masks! is so appealingly written, full of wit and occasional humor, that it could serve as a model of the historian's craft. What we get is a phenomenal, nearly unparalleled depth of research combined with a transparency about research methods that invites the reader into this particular(ly skilled) historian's laboratory.

Marshall Berman's "All That Is Solid Melts Into Air" is widely acclaimed as one of the greatest books on modernity. A kaleidoscopic journey into the experiences of modernization, the dizzying social changes that swept millions of people into the capitalist world, it dexterously interweaves an exploration of modernism in art, literature, and architecture. --This text refers to an out of print or unavailable edition of this title.

第九届小林秀雄奖获奖作品、日本近现代史研究前沿之作、畅销日本十年的近代史经典。
从甲午战争到日俄战争，直到二战战败，日本人缘何一次次走向战争？上至世界顶尖的优秀人才，下至普通的日本百姓，为何认定“唯有战争才是出路”？东京大学历史学教授加藤阳子通过层层推进的多维分析，深入浅出地探究了当时日本为政者和国民如何看待世界局势、为何每一次都最终选择了战争。在这本被称为 “日本近代史研究最前沿”的著作中，她回答了历史是如何推进的、战争是如何发生的等一系列问题，帮助读者从更多元的视角理解日本近代史上几次改变国运的战争。

香港地处中国华南，珠江口东侧，濒临南中国海，属于岭南地域范围。1840年前的香港是一个小渔村。1842至1997年间，香港沦为英国殖民地。第二次世界大战后，香港经济和社会迅速发展，不仅成为亚洲四小龙之一，也是全球最富裕、经济最发达和生活水准最高的地区之一。1997年7月1日，中华人民共和国正式对香港恢复行使主权。本书是在《香港跨世纪的沧桑》（1995年12月初版，原收入《岭南文库》）的基础上，进行增补修订，现更名为《香港简史（1840—1997）》。书中简要讲述了香港古老的历史文化，并以时间为序，回顾了香港从第一次鸦片战争到1997年的发展历程，以香港回归作结。本书收入《岭南文库》，是《岭南文库》重印系列的一种，原书于1995年12月初版，书名为《香港跨世纪的沧桑》，现修订重印，更名为《香港简史（1840—1997）》。全书共25万字。

The Handbook of Economic Sociology, Second Edition is the most comprehensive and up-to-date treatment of economic sociology available. The first edition, copublished in 1994 by Princeton University Press and the Russell Sage Foundation as a synthesis of the burgeoning field of economic sociology, soon established itself as the definitive presentation of the field, and has been widely read, reviewed, and adopted. Since then, the field of economic sociology has continued to grow by leaps and bounds and to move into new theoretical and empirical territory.</p>
The second edition, while being as all-embracing in its coverage as the first edition, represents a wholesale revamping. Neil Smelser and Richard Swedberg have kept the main overall framework intact, but nearly two-thirds of the chapters are new or have new authors. As in the first edition, they bring together leading sociologists as well as representatives of other social sciences. But the thirty chapters of this volume incorporate many substantial thematic changes and new lines of research--for example, more focus on international and global concerns, chapters on institutional analysis, the transition from socialist economies, organization and networks, and the economic sociology of the ancient world. The Handbook of Economic Sociology, Second Edition is the definitive resource on what continues to be one of the leading edges of sociology and one of its most important interdisciplinary adventures. It is a must read for all faculty, graduate students, and undergraduates doing work in the field.</p>
A thoroughly revised and updated version of the most comprehensive treatment of economic sociology available
Almost two-thirds of the chapters are new or have new authors
Authors include leading sociologists as well as representatives of other social sciences
Substantial thematic changes and new lines of research, including more focus on international and global concerns, institutional analysis, the transition from socialist economies, and organization and networks
The definitive resource on what continues to be one of the leading edges of sociology and one of its most important interdisciplinary adventures
A must read for faculty, graduate students, and undergraduates doing work in the field

☆ 隽永的英伦暗色童话，古怪的成人梦。
☆ 安吉拉·卡特，英伦大作家早期魔幻之作（严韵译本）
☆ 一部微型成长史。 成长、恋爱 、自我身份确认、家庭关系流变……现实的魔幻处理。
—————
▼ 内容简介
揭开诡秘的故事魔盒，捧出的却是细微真实之心。
这本书于1967年首次出版，和最好的童话故事一样，它的故事经久不衰。
这是个发生在20世纪60年代的伦敦，氛围却像维多利亚时期的怪诞故事。
十五岁的梅勒妮刚开始认识自己的身体，一天深夜，她趁父母远行，偷穿母亲的婚纱，幻想自己的未来，但莫名袭来的恐慌，让母亲的结婚礼服绽裂成片，而这个夜晚也以惊惧告终。隔日醒来，梅勒妮收到电报，父母因难双亡，梅勒妮跟她的弟弟妹妹都被送往菲力普舅舅家。在这个阴霾黑暗的玩具铺中，她体验到与过去完全不同的生活，除了经济状态的改变，污秽但充满异性魅力的两个男孩、无法说话的舅妈、凶暴邪恶的舅舅，让她感觉生活在梦境中。某日下午，一个乱伦的场景引起一场大火，终于让这个玩具铺成为废墟，所有鬼魅般的玩具也一同葬身火海……
—————
▼作家推荐 & 她是他们的文学挚爱
我重复，安吉拉•卡特是一个伟大的作家。许多同行和迷恋她的读者都明白她的珍稀之处，是这个星球上真正绝无仅有的存在。她应当被安放在我们时代的文学之中央，正中央。
——拉什迪
挑剔性感的作品。 梦，神话，精怪故事，变形，放荡不羁的无意识，史诗般的旅程，以及在对性之愉悦、黑暗方面的描写中所升腾出的高度感性的庆祝。
——伊恩·麦克尤恩
如果你想以安吉拉·卡特的风格来再现她作品之诞生，那么你需要召集一整个戏班的神人之幽灵围拢在她打字机旁随侍。王尔德必须在场，爱伦·坡也要来，还有勃兰姆·斯托克、佩罗、玛丽·雪莱、麦卡勒斯，以及一群热爱蜚短流长的鸹噪老太。
—— 玛格丽特·阿特伍德
遇见安吉拉•卡特奇观和魔法般的小说，你必然会得出一个结论：它必然会流传，会被阅读，被膜拜。
——《泰晤士报文学副刊》
卡特对民间故事、精神分析和恐怖的嗜好，将童话写作带向新的、令人震惊的方向。
——《纽约客》
安吉拉·卡特认为，女性特质是一种“社会虚构”，是经过文化编排的自我表现的一部分……她一生的故事，就是她如何塑造自己的故事。
——《卫报》
这本书于1967年首次出版，和所有最好的童话故事一样，它的故事经久不衰。
它预示着卡特将在未来几十年创作出惊世骇异、成就卓著的作品，是她迈向天才之路的辉煌开端。
——Goodreads网友 安吉拉·卡特，璀璨的英国大作家，搭建一场魔幻梦，性感古怪、纯真阴暗。

Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the police do not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue that can be used to promote a more veridical and a more democratic epistemic practice. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed.

When Britain and China negotiated over the future of Hong Kong in the early 1980s, the main concern was primarily about the maintenance of the status quo. It was meant to be maintaining Hong Kongs capitalist economy, upholding the rule of law, safeguarding freedom of speech, and retaining the existing way of life. As long as things were kept in the way they used to be, Hong Kong, which was expected to change from a British colony to a Special Administrative Region (SAR) in China on 1st July 1997, would be able to secure prosperity and stability. Few observers have anticipated sea changes in China in the years following the Sino-British Negotiations and their wider implications for China-Hong Kong relationship. The rise of China reshapes the parameters of Beijing-Hongkong dynamics: the economic role of Hong Kong has been changed, population flows between the two places increased drastically, and the balance of power has shifted towards Chinas favour. New tensions and cleavages emerge; the Hong Kong agenda has been turned into one that few would have envisaged in the 1980s. Instead of being a story wherein the conflicts between capitalism and socialism unfolds, post-1997 Hong Kong is a case about a global citys democratic transition within an authoritarian state and how a city within Asia encounters the rise of China.
This handbook introduces readers to social, economic, and political development in Hong Kong. The contributions allow the readers to identify the key features of Hong Kong society prior to its return to China and to grapple with changes in different domains of social life in the SAR since 1997. This will be most relevant to students and researchers who are studying Hong Kong but it will also be of interest to those who are working on Chinas political development (particularly in the areas of nation building and unification) as well as those who are observing future political change in Taiwan.

グロテスクな世界観と論理的推理で組み上げられる、狂気の本格推理。
全身に“脳瘤”と呼ばれる“顔”が発症する奇病“人瘤病”が蔓延した日本。人瘤病患者は「間引かれる人」を意味する「人間」という蔑称で呼ばれ、その処遇は日本全土で大きな問題となっていた。そんな中、かつて人瘤病の感染爆発があった海晴市で殺人事件が起きる。墓地の管理施設で人瘤病患者の顔が潰され、地下室では少女が全身を殴打され殺されていたのだ。容疑者は4人の中学生。さらに、事件の真相を見抜いた男は、逆上した容疑者のひとりに突き飛ばされ、机の角で頭を打って死亡してしまった……かと思いきや、死んだはずの探偵の身体に発症した、いくつもの“顔”が喋り始め――。

“龙的子孙”、“龙的传人”⋯⋯类似的说法耳熟能详。可这些说法究竟是怎么来的？中国何时和“龙”牵扯上的关系？在近四百年间，西方人又是如何看待我们“中国龙”的？这些看起来是常识、但又说不清的问题，将会在本书中找到非常详尽有趣的解答。
本书整体上探讨的是以“龙形象”为代表的中国，从近古到近代的政治观念与文化困境。龙是和中国古代帝王政治密不可分的形象，也是自16世纪传教士入华以来向海外不断演绎、变形的民族符号，最终成为国家象征。在“龙”前冠以“中国”二字，实在是近现代中西文化冲突下的产物。作者正是从这一冲突出发，直面不同时期西方视野中不同的龙形象问题。
本书的最大特色除了借助文化学、民俗学的基本方法来绘制“文化地图”，还在于运用大量欧、美、日等国古旧书刊的“新材料”——223幅稀见图片。图片的新异惊奇让人目不暇接，其对国人形象的种种演绎，又让人心生悲愤。

本书是继19世纪末陈鏸勋的《香港杂记》之后又一本用笔记体撰写的有关香港的专著。主要介绍香港的地理历史概况以及三十年代初香港的行政司法各行各业及社会的基本面貌。最后讲述潮州人旅居香港的历史及三十年代潮州在香港的现状。

本书汇集了日本十几位知名经济专家学者近几年对中国经济研究的成果。并对其加以充实和调整。本书共分为五个部分，从十三个方面讲述了日本经济学者眼中的中国经济。本书是日本经济学者对中国经济研究的最前沿成果。
本书的特点是研究角度比较新颖，研究方法更多地倾向于统计分析的量化研究。
本书适合研究中国经济的学者、专家阅读，也可供相关经济专业的师生阅读参考。

More than 35 million Chinese people live outside China, but this population is far from homogenous, and its multifaceted national affiliations require careful theorization. This book unravels the multiple, shifting paths of global migration in Chinese society today, challenging a unilinear view of migration by presenting emigration, immigration, and re-migration trajectories that are occurring continually and simultaneously. Drawing on interviews and ethnographic observations conducted in China, Canada, Singapore, and the China–Myanmar border, Elaine Lynn-Ee Ho takes the geographical space of China as the starting point from which to consider complex patterns of migration that shape nation-building and citizenship, both in origin and destination countries. She uniquely brings together various migration experiences and national contexts under the same analytical framework to create a rich portrait of the diversity of contemporary Chinese migration processes. By examining the convergence of multiple migration pathways across one geographical region over time, Ho offers alternative approaches to studying migration, migrant experience, and citizenship, thus setting the stage for future scholarship.

戈登·马里诺博士真诚讲述了存在主义如何影响他一生的经历。通过学习哲学，他从迷茫的街头少年逆袭成为拳击教练、哲学教授、图书馆馆长。本书不仅是他走出困境的真实记录，也是存在主义的思想史。通过引用克尔凯郭尔、托尔斯泰、尼采、萨特、加缪等哲人的金句，他阐述了存在主义的哲学特征和 当代价值，以及存在主义如何克服影响人类行为的负面情绪。