近代史
「天下」作為意識型態 豆瓣
作者: 思想編委會 聯經 2018
「思想36」的專題是:「天下」作為意識形態。
十餘年來,「天下」這個議題不僅是史學與政治哲學的學院問題,還涉及了中國人如何界定自身,如何想像世界,如何想像中國在世界上的位置,具有非比尋常的現實意義。在此中國崛起的時刻,中國大陸知識人對這個概念的思考與運用,自然引起了周遭世界的關注。梁治平教授在這篇文章中,詳細地考察、梳理從趙汀陽、汪暉一直到晚近的多種重要著作,以及產生這些著作的宏觀背景。細讀之後,可以掌握整個「天下」論述的面貌,尤其是天下論述的意識形態脈絡,對讀者的助益極大。本期還有〈杜贊奇教授〉的訪談,以及其他多篇值得閱讀的文章佳作。
2020年10月26日 已读
天下一文真是处处隐语,遥闻洪武:“倘此老在今日,岂可免我一刀”,又有顾炎武“亡国”、“亡天下”之论。天下作为一种意识形态,或许是将孔圣重新迎回孔庙的过程。但就如同天下论者不能论述“天下”的历史,天下论者同时也缄默的接受了富强为当前的社会目标、共识。即富强同时也是非历史的。当文明与富强,天下论所要筑起的双基石,都是非历史的,而天下论者又希冀架起传统与当下的桥梁,那么天下论者岂不是日日推石上山建桥?
中国 思想史 政治哲学 近代史
Reckonings 豆瓣
作者: Mary Fulbrook Oxford University Press 2018 - 10
A single word--"Auschwitz"--is sometimes used to encapsulate the totality of persecution and suffering involved in what we call the Holocaust. Yet focusing on a single concentration camp, however horrific the scale of crimes committed there, leaves an incomplete story, truncates a complex history and obscures the continuing legacies of Nazi crimes.
Mary Fulbrook's encompassing book explores the lives of individuals across a full spectrum of suffering and guilt, each one capturing one small part of the greater story. Using "reckoning" in the widest possible sense to evoke how the consequences of violence have expanded almost infinitely through time, from early brutality through programs to euthanize the sick and infirm in the 1930s to the full functioning of the death camps in the early 1940s, and across the post-war decades of selective confrontation with perpetrators and ever-expanding commemoration of victims, Fulbrook exposes the disjuncture between official myths about "dealing with the past" and the extent to which the vast majority of Nazi perpetrators evaded responsibility. In the successor states to the Third Reich -- East Germany, West Germany, and Austria -- prosecution varied widely. Communist East Germany pursued Nazi criminals and handed down severe sentences; West Germany, caught between facing up to the past and seeking to draw a line under it, tended toward selective justice and reintegration of former Nazis; and Austria made nearly no reckoning at all until the mid-1980s, when news broke about Austrian presidential candidate Kurt Waldheim's past. The continuing battle with the legacies of Nazism in the private sphere was often at odds with public remembrance and memorials.
Following the various phases of trials and testimonies, from those immediately after the war to those that stretched into the decades following, Reckonings illuminates shifting public attitudes toward both perpetrators and survivors, and recalibrates anew the scales of justice.