The Russian conquest of Central Asia was perhaps the nineteenth century's most dramatic and successful example of European imperial expansion, adding 1.5 million square miles and at least 6 million people - most of them Muslims - to the Tsar's domains. Alexander Morrison provides the first comprehensive military and diplomatic history of the conquest to be published for over a hundred years. From the earliest conflicts on the steppe frontier in the 1830s to the annexation of the Pamirs in the early 1900s, he gives a detailed account of the logistics and operational history of Russian wars against Khoqand, Bukhara and Khiva, the capture of Tashkent and Samarkand, and the bloody subjection of the Turkmen, as well as Russian diplomatic relations with China, Persia and the British Empire. Based on archival research in Russia, Kazakhstan, Uzbekistan, Georgia and India, memoirs and Islamic chronicles, this book explains how Russia conquered a colonial empire in Central Asia, with consequences that still resonate today.

Review
"This book is a deeply learned study of the government and society of Eastern Iran and Central Asia under Shahrukh (1409-1447), the son and successor of Tamerlane....This admirably researched book explores the historically events in exhaustive detail and provides rich anecdotal material about the policies and careers of the Timurid elites..." - Ira M. Lapidus, University of California Berkeley, Journal of Interdisciplinary History
"Beatrice Manz has become one of the premier scholars of Timurid Central Asia, and this book solidifies that well-earned reputation." - Canadian Journal of History
"Manz has minded all available sources, which are 'fragmentary, repetitious and tendentious' ...with consummate skill. The result is a book that is essential reading for all students of medieval and early modern Islamic societies." - International Journal of Middle East Studies

This book is a history of firearms across the world from the 1100s up to the 1700s, from their invention in China to the time when European firearms had become clearly superior. It asks why it was the Europeans who perfected firearms when it was the Chinese who had invented them, and answers this question by looking at how firearms were used throughout the world. Early firearms were restricted to infantry and siege warfare, limiting their use outside of Europe and Japan. Steppe and desert nomads imposed a different style of warfare on the Middle East, India, and China - a style with which firearms were incompatible. By the time that better firearms allowed these regions to turn the tables on the nomads, Japan's self-imposed isolation left Europe with no rival in firearms design, production, or use, with consequences that are still with us today.

First published in 1986, this book demonstrates that territoriality for humans is not an instinct, but a powerful and often indispensable geographical strategy used to control people and things by controlling area. This argument is developed by analysing the possible advantages and disadvantages that territoriality can provide, and by considering why some and not others arise at particular times. Major changes are explored in the relationships between territory and society from primitive times to the present day, with special attention to the distinctions between premodern and modern uses of space and territory. Specific analyses of the pre-modern uses of territoriality are provided by the history of the Catholic Church, and, for the modern context, by study of North American political territorial organization and the organization of factory, office, and home.

Advances an interesting perspective in world history, arguing that institutions and culture - and not just the global economy - serve as important elements of international order. Focusing on colonial legal politics and the interrelation of local and indigenous cultural contests and institutional change, the book uses case studies to trace a shift in plural legal orders - from the multicentric law of early empires to the state-centered law of the colonial and postcolonial world. In the early modern world, the special legal status of cultural and religious others itself became an element of continuity across culturally diverse empires. In the nineteenth century, the state's assertion of a singular legal authority responded to repetitive legal conflicts - not simply to the imposition of Western models of governance. Indigenous subjects across time and in all settings were active in making, changing, and interpreting the law - and, by extension, in shaping the international order.

From a Christian, Greek- and Armenian-speaking land to a predominantly Muslim and Turkish speaking one, the Islamisation of medieval Anatolia would lay the groundwork for the emergence of the Ottoman Empire as a world power and ultimately the modern Republic of Turkey. Bringing together previously unpublished sources in Arabic, Persian and Turkish, Peacock offers a new understanding of the crucial but neglected period in Anatolian history, that of Mongol domination, between c. 1240 and 1380. This represents a decisive phase in the process of Islamisation, with the popularisation of Sufism and the development of new forms of literature to spread Islam. This book integrates the study of Anatolia with that of the broader Islamic world, shedding new light on this crucial turning point in the history of the Middle East.

Western Europeans were among the first, if not the first, to invent mechanical clocks, geometrically precise maps, double-entry bookkeeping, precise algebraic and musical notations, and perspective painting. More people in Western Europe thought quantitatively in the sixteenth century than in any other part of the world, enabling them to become the world's leaders. With amusing detail and historical anecdote, Alfred Crosby discusses the shift from qualitative to quantitative perception that occurred during the late Middle Ages and Renaissance. Alfred W. Crosby is the author of five books, including the award-winning Ecological Imperialism: The Biological Expansion of Europe, 900-1900 (Cambridge, 1986)

This book was first published in 2009. Set in Hyderabad in the mid-nineteenth and early twentieth centuries, this book, a study of the cultural world of the Muslim soldiers of colonial India, focuses on the soldiers' relationships with the faqir holy men who protected them and the British officers they served. Drawing on Urdu as well as European sources, the book uses the biographies of Muslim holy men and their military followers to recreate the extraordinary encounter between a barracks culture of miracle stories, carnivals, drug-use and madness with a colonial culture of mutiny memoirs, Evangelicalism, magistrates and the asylum. It explores the ways in which the colonial army helped promote this sepoy religion while at the same time attempting to control and suppress certain aspects of it. The book brings to light the existence of a distinct 'barracks Islam' and shows its importance to the cultural no less than the military history of colonial India.

For more than 200 years, the Mughal emperors ruled supreme in northern India. How was it possible that a Muslim, ethnically Turkish, Persian-speaking dynasty established itself in the Indian subcontinent to become one of the largest and most dynamic empires on earth? In this rigorous new interpretation of the period, Munis D. Faruqui explores Mughal state formation through the pivotal role of the Mughal princes. In a challenge to previous scholarship, the book suggests that far from undermining the foundations of empire, the court intrigues and political backbiting that were features of Mughal political life - and that frequently resulted in rebellions and wars of succession - actually helped spread, deepen and mobilise Mughal power through an empire-wide network of friends and allies. This engaging book, which uses a vast archive of European and Persian sources, takes the reader from the founding of the empire under Babur to its decline in the 1700s.

A history of pastoral nomads in the Islamic Middle East from the rise of Islam, through the middle periods when Mongols and Turks ruled most of the region, to the decline of nomadism in the twentieth century. Offering a vivid insight into the impact of nomads on the politics, culture, and ideology of the region, Beatrice Forbes Manz examines and challenges existing perceptions of these nomads, including the popular cyclical model of nomad-settled interaction developed by Ibn Khaldun. Looking at both the Arab Bedouin and the nomads from the Eurasian steppe, Manz demonstrates the significance of Bedouin and Turco-Mongolian contributions to cultural production and political ideology in the Middle East, and shows the central role played by pastoral nomads in war, trade, and state-building throughout history. Nomads provided horses and soldiers for war, the livestock and guidance which made long-distance trade possible, and animal products to provision the region's growing cities.

In the early 1840s, Ottoman rulers launched a new imperial project, partly in order to reassert their authority over their lands and subjects, crucially including the Arab nomads. By examining the evolution of this relationship between the Ottoman Empire and Arab nomads in the modern era, M. Talha Çiçek puts forward a new framework to demonstrate how negotiations between the Ottomans and the Arab nomads played a part in making the modern Middle East. Reflecting on multiple aspects of Ottoman authority and governance across Syria, Iraq, Arabia, Transjordan and along their frontiers, Çiçek reveals how the relationship between the imperial centre and the nomads was not merely a brutal imposition of a strict order, but instead one of constant, complicated, and fluid negotiation. In so doing, he highlights how the responses of the nomads made a considerable impact on the ultimate outcome, transforming the imperial policies accordingly.

In 1521, the city of Tenochtitlan, magnificent center of the Aztec empire, fell to the Spaniards and their Indian allies. Inga Clendinnen's account of the Aztecs recreates the culture of that city in its last unthreatened years. It provides a vividly dramatic analysis of Aztec ceremony as performance art, binding the key experiences and concerns of social existence in the late imperial city to the mannered violence of their ritual killings.

The Mamluk Sultanate ruled Egypt, Syria and the Arabian hinterland along the Red Sea. Lasting from the deposition of the Ayyubid dynasty (c. 1250) to the Ottoman conquest of Egypt in 1517, this regime of slave-soldiers incorporated many of the political structures and cultural traditions of its Fatimid and Ayyubid predecessors. Yet its system of governance and centralisation of authority represented radical departures from the hierarchies of power that predated it. Providing a rich and comprehensive survey of events from the Sultanate's founding to the Ottoman occupation, this interdisciplinary book explores the Sultanate's identity and heritage after the Mongol conquests, the expedience of conspiratorial politics, and the close symbiosis of the military elite and civil bureaucracy. Carl F. Petry also considers the statecraft, foreign policy, economy and cultural legacy of the Sultanate, and its interaction with polities throughout the central Islamic world and beyond. In doing so, Petry reveals how the Mamluk Sultanate can be regarded as a significant experiment in the history of state-building within the pre-modern Islamic world.

Ever since the Romans, 'Empire' has been a word of power to rulers and theorists of statecraft. It implied much more than 'rule' or 'kingdom': those states which could pretend to the title of Empire thereby compared themselves with Rome, and implied that they were its successors. Professor Koebner's widely ranging book examines the use of the concept in European history from classical times until the early nineteenth century. He begins with the Romans, and analyses the original meanings of the word imperium. He then turns to later uses, in the Holy Roman Empire founded by Charlemagne, and its successors. The main part of the book considers the British Empire, from its uncertain foundation under Henry VIII to the secession of the American colonies - an event which caused a re-examination of the whole nature of the Empire. A final chapter considers the Napoleonic period.

The mass industrial democracy that is the modern United States bears little resemblance to the simple agrarian republic that gave it birth. The market revolution is the reason for this dramatic - and ironic - metamorphosis. The resulting tangled frameworks of democracy and capitalism still dominate the world as it responds to the panic of 2008. Early Americans experienced what we now call 'modernization'. The exhilaration - and pain - they endured have been repeated in nearly every part of the globe. Born of freedom and ambition, the market revolution in America fed on democracy and individualism even while it generated inequality, dependency, and unimagined wealth and power. John Lauritz Larson explores the lure of market capitalism and the beginnings of industrialization in the United States. His research combines an appreciation for enterprise and innovation with recognition of negative and unanticipated consequences of the transition to capitalism and relates economic change directly to American freedom and self-determination, links that remain entirely relevant today.

This volume examines the origins and early years of the Cold War. In the first comprehensive reexamination of the period, a team of leading scholars shows how the conflict evolved from the geopolitical, ideological, economic and sociopolitical environments of the two world wars and interwar period, and discusses how markets, ideas and cultural interactions affected political discourse, diplomacy and strategy after World War II. The chapters focus not only on the United States and the Soviet Union, but also on critical regions such as Europe, the Balkans and East Asia. The authors consider the most influential statesmen of the era and address issues that mattered to people around the globe: food, nutrition and resource allocation; ethnicity, race and religion; science and technology; national autonomy, self-determination and sovereignty. In so doing, they illuminate how people worldwide shaped the evolution of the increasingly bipolar conflict and, in turn, were ensnared by it.