A major collection of important essays by many of the leading scholars in the field of Buddhism, including Phyllis Granoff from Yale University, T.H.Barrett from the University of London, Raoul Birnbaum from University of California, Toru Funayama from Kyoto University, Eugene Wang from Harvard University and others.
The spread of Buddhism in Asia may be viewed from one perspective as a protracted and complex process in which numerous sacred sites were continually created and recreated in different parts of Asia. The story of Buddhism increasinly penetrating into all levels of society in Asia is mirrored by another narrative in which some of the most sacred sites in India were reproduced in other parts of the world. This reproduction or doubling was, however, never a simple matter of transplantation; rather it involved complex cultural adjustments and inventions. The study of Buddhist sacred sites in South and East Asia, therefore, yields some revealing new perspectives on the cross-cultural issues created by the “Buddhist conquest of Asia.”
The volume sheds new light on issues such as pilgrimage; the development of Buddhist monasticism; the remembrance of Buddhist saints and patriarchs; Buddhist sacred sites and more, and deepens our understanding of the Buddhist tradition.
The volume contains thirteen original articles plus a preface and full biblography. The volume is a Festschrift in honour of Professor Koichi Shinohara of Yale University.

《玉燭寶典》，9787567553408，238.00元。該書內封題“影舊抄卷子本玉燭寶典/古逸叢書之十四”，十二卷，缺卷九，隨杜台卿撰。《玉燭寶典》是隋代杜台卿所編的一部時令節日資料彙編，“玉燭”之稱由《爾雅》“四氣和謂之玉燭”的說法而來。該書對文化史研究以及古籍的校勘輯佚皆有很高的價值，但在刻入《古逸叢書》之前，在我國失傳已久。該書底本為傳抄本的影抄本，現藏臺北故宮博物院。

慧能を六祖とする伝法系譜、座禅を不要とし日常の営為を是とする禅思想。そうした中国禅の基調を最初に提示した神会を中心に、唐代禅宗の形成過程を生き生きと描き出す。

This book offers a new interpretation of the relationship between 'insight practice' (satipatthana) and the attainment of the four jhànas (i.e., right samàdhi), a key problem in the study of Buddhist meditation. The author challenges the traditional Buddhist understanding of the four jhànas as states of absorption, and shows how these states are the actualization and embodiment of insight (vipassanà). It proposes that the four jhànas and what we call 'vipassanà' are integral dimensions of a single process that leads to awakening.
Current literature on the phenomenology of the four jhànas and their relationship with the 'practice of insight' has mostly repeated traditional Theravàda interpretations. No one to date has offered a comprehensive analysis of the fourfold jhàna model independently from traditional interpretations. This book offers such an analysis. It presents a model which speaks in the Nikàyas' distinct voice. It demonstrates that the distinction between the 'practice of serenity' (samatha-bhàvanà) and the 'practice of insight' (vipassanà-bhàvanà) – a fundamental distinction in Buddhist meditation theory – is not applicable to early Buddhist understanding of the meditative path. It seeks to show that the common interpretation of the jhànas as 'altered states of consciousness', absorptions that do not reveal anything about the nature of phenomena, is incompatible with the teachings of the Pàli Nikàyas.
By carefully analyzing the descriptions of the four jhànas in the early Buddhist texts in Pàli, their contexts, associations and meanings within the conceptual framework of early Buddhism, the relationship between this central element in the Buddhist path and 'insight meditation' becomes revealed in all its power.
Early Buddhist Meditation will be of interest to scholars of Buddhist studies, Asian philosophies and religions, as well as Buddhist practitioners with a serious interest in the process of insight meditation.

鎌倉新仏教はゼロから生まれたのではなかった。偉大な祖師たちの思想が生まれる背景には、先行する有名無名の宗教者たちによる、さまざまな試みがあった。山林修行、戒律の問題、経典への信仰など「実践」をキーワードに、これまで見過ごされてきた、新仏教を準備したさまざまな運動に光を当てる。

该书是木材组织学专家朴相珍教授的学术著作。很早以前，朴相珍教授就开始了利用自己的专业知识对木质文化遗产进行科学分析的工作。其中海印寺的八万大藏经经板就是重要的研究对象之一。该书就是他数十年来对经板进行调查研究的学术成果。朴相珍教授通过实地考察、采取样本、重现当时场景等方式对经板进行了周密的调查，并通过科学的分析和考证，破解了大藏经板的诸多秘密，纠正了许多误传。该书首先回顾了韩国的木板印刷历史以及佛经书写的历史，其次对八万大藏经经板的实际数量、规格大小、木材材质、制作过程、保存秘诀等进行了详细说明。该书的研究对象是八万大藏经经板，其中不可避免地会涉及到佛教的内容，但是仅仅限于陈述历史事实或者列举经书题目等。绝对不是一本研究八万大藏经的佛学专著，而是对经板进行科学研究的木材组织学学术专著。

印光法師（1862－1940），在中國近現代佛教史上具有重大的影響，圓寂後被公推爲中國淨土宗十三祖，本書力圖通過對印光法師的重新解讀，加深對中國近現代佛教史的理解，拓寬國際學界對淨土信仰的認識。
印光法師在二十世紀二、三十年代，就利用現代化的交通、郵政系統，在全國各省市，乃至海外編織起龐大的佛教網路，這絕非是我們一般心目中「保守僧人」所能為。這些不應該成為近現代佛教史研究中「被遺忘的角落」，通過印光法師，我們能夠看到近現代佛教史更加豐富多彩的一面。
「帶業往生」還是「消業往生」，「散心念佛」還是「一心不亂」，這些都是近現代淨土宗教義爭論最為核心的問題，通過本書，我們亦可窺知印光法師在這些問題上獨到的見解。

《南京国民政府时期的政教关系:以佛教为中心的考察》以“冲突与调适”为主线，通过考察南京国民政府与佛教关系中涉及的主要问题，揭示了南京国民政府与佛教关系变动的历史轨迹，进而说明了南京国民政府时期政教关系的主要特点。政教关系是人类文明史上一个极其复杂而又重要的问题，如何解决政教之间的张力关系，成为人类社会制度变迁的重要表征。南京国民政府时期的政教关系，是海内外学术界研究较少的问题。现有的研究成果都尚未将南京国民政府时期的政教关系作为专门的问题来考察。

本书为国家级非物质文化遗产鱼山梵呗传承保护项目记录著作，根据国家级非物质文化遗产保护和传承的要求，记录保存了梵呗从起源到盛行、流失到复兴的点点滴滴、传承人技艺技能传承活动的历程。（2016.06）

《寶性論》為佛教的重要論典，本論建立了「七金剛句」，將佛寶、法寶、僧寶、如來藏、證菩提、功德、事業等這七個主題並列，以佛、法、僧三寶為觀修的因，並以佛及眾生依本具的如來藏為觀修的中心，經過實踐修行的歷程，最後證得佛果菩提，具足一切佛法功德，圓滿濟度眾生的事業。

古来病苦は人の属性のようにもなっている。その病苦、そして、その先にある死苦に対して、人はどう向き合い、苦悶する人たちに対して仏教はいかに関わってきたのか。自然科学をベースとする医学を仏教はどのように取り込み、苦痛の解消に役立ててきたのか。仏教の病因論と治方論、祈療と医療の交錯、僧医の系譜、薬種の栽培と製薬、天皇の治療・看取りから癩者(ハンセン病者)へのまなざしまで、厖大な文献を渉猟し、絵巻に見る病の図像を参照しつつその歴史を克明に跡づける。

本書の第一章では、鎌倉禅の始祖といわれる栄西や道元が、その母胎である天台教団からどのようにして独立していったかという、旧教団からの脱皮の過程と新しい教団の性格及びその限界などについて考え、さらに、これら禅を中心とした新仏教が展開していく過程において、修行生活の根幹をなす清規などがどのように摂取され、中世禅林成立のうえでいかなる役割を果し、中世禅林を媒介として武家社会にどのような影響を及ぼしたかという点にも触れた。ついで、第二章・第三章においては、鎌倉時代から室町時代にいたる禅宗の発展過程のなかで、官僚的色彩のつよい宋朝禅の影響をうけた中世禅林の諸機構がどのようにして確立されていったか、そして、その間における中世禅林と武家社会との政治的・経済的関係、さらには、中世禅林の果した役割などについても考察した。

The Lamp that Integrates the Practices is a systematic and comprehensive exposition of the most advanced yogas of the Esoteric Community (Guhyasamaja) Tantra as espoused by the Noble Tradition, an influential school of interpretation within the Mahayoga traditions of Indian Buddhist esoterism. Equal in authority to Nagarjuna’s famous Five Stages (Pañcakrama), Aryadeva’s work is perhaps the earliest prose example of the “stages of the mantra path” genre in Sanskrit. Its studied gradualism exerted immense influence on later Indian and Tibetan tradition, and it is widely cited by masters from all four major lineages of Tibetan Buddhism.
This volume presents the Lamp in a tri-lingual format: its Sanskrit original critically-edited from recently-identified manuscripts, a critical edition of the eleventh-century Tibetan translation by Rin-chen Bzang-po (including notes on readings found in “lost,” alternative translations), and a thoroughly-annotated English translation.
Includes an introductory study discussing the history of the Guhyasamaja and its exegetical traditions, surveying the scriptural and commentarial sources of the Noble Tradition, and analyzing in detail the contents of the Lamp. Features a detailed, tri-lingual glossary.

Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy in the first millennium CE. He starts from the composition of the Abhidharma works before the beginning of the common era and continues up to the time of Dharmakirti in the sixth century. This period was characterized by the development of a variety of philosophical schools and approaches that have shaped Buddhist thought up to the present day: the scholasticism of the Abhidharma, the Madhyamaka's theory of emptiness, Yogacara idealism, and the logical and epistemological works of Dinnaga and Dharmakirti. The book attempts to describe the historical development of these schools in their intellectual and cultural context, with particular emphasis on three factors that shaped the development of Buddhist philosophical thought: the need to spell out the contents of canonical texts, the discourses of the historical Buddha and the Mahayana sutras; the desire to defend their positions by sophisticated arguments against criticisms from fellow Buddhists and from non-Buddhist thinkers of classical Indian philosophy; and the need to account for insights gained through the application of specific meditative techniques. While the main focus is the period up to the sixth century CE, Westerhoff also discusses some important thinkers who influenced Buddhist thought between this time and the decline of Buddhist scholastic philosophy in India at the beginning of the thirteenth century. His aim is that the historical presentation will also allow the reader to get a better systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana.

书稿以汉译佛经史上的重要翻译作品——支谦译经——的复音词为研究对象，从语言接触和文化互动的角度，具体、深入地考察了汉译佛经词汇的生成与演变，并就因此而形成的汉译佛经语言对汉语词汇发展的影响作了探讨，对汉语词典的编纂也提出了参考性意见。

Taking two early Tibetan texts as his starting point, Jacob Dalton explores the ways in which violence has been integral to the development of Tibetan Buddhism. Paying particular attention to the so-called age of fragmentation, Tibet's dark age that spanned from 842 to 986 C.E., he draws on previously unstudied manuscripts discovered in the famous "library cave" near Dunhuang, on the old Silk Road. These demonstrate how this supposedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of the violent themes of tantric Buddhism, at both the local and popular levels. From the late tenth century onward, this period and its mythic and ritual themes of violence, demon taming, and blood sacrifice came to play important symbolic roles in Tibetan history and politics. Despite its reputation as a tradition utterly opposed to violence, Tibetan Buddhism has long been haunted by violent rituals and imaginative associations. The resulting history challenges our own tendencies to romanticize or demonize the rich and ancient culture of Tibet.

It is a well-known fact that the first of all the commandments of the Buddhist creed is “Thou shalt not kill” but Chinese books contain various passages relating to Buddhist monks who freely indulged in carnage and butchery and took an active part in military expeditions of every description, thus leaving no room for doubt that warfare was an integrate part of their religious profession for centuries. —J. J. M. de Groot, 1891

在佛教史上，能将唯识与净土二宗冶为一炉的论师并不多见，而世亲便是其代表。然而，由于近代以来学术界就学术领域的过细划分，使得完整的世亲被分割成唯识论师的世亲与净土论师的世亲两个人。
《世亲唯识学的根本性研究》作者稻津纪三基于完整人格的思考，对世亲的唯识学做了根本性阐释，这便是《世亲唯识学的根本性研究》的主要内容。我们相信，通过阅读《世亲唯识学的根本性研究》，可以令国内学术界对世亲获得更为全面的认识。