本书以历史上一些著名的性审判案件为引导，向读者展现了整个西方文明发展过程中最为真实的一面，同时亦清晰地呈现了西方法律的发展轨迹。
那些看似难以理解的审判结果，实则与当时的政治、文化乃至人的意识形态紧密相连，反映着西方各个国家在各个不同时期中的真实社会形态和人民生活现状，甚至对当今牵涉到性案件的审判，都起着极为关键的影响和借鉴作用。

《弗洛伊德》关于弗洛伊德的富于启发性的哲学导论中，乔纳森·里尔结合《梦的解析》、《精神分析引论》、《图腾与禁忌》等主要著作，深入探讨了弗洛伊德的主要思想，对无意识、爱欲、移情等主要概念作了细致的分析和思考，展示了其思想在何种意义上回应了苏格拉底问题：人应该如何。《弗洛伊德》主要内容包括：民主冲动、反思与自由的观念、基本问题（如何不提出基本问题）、神经官能症与性欲、哲学性的导言、对心理的分析、第二心智等。

【编辑推荐】
★牛津大学前沿心理学研究，挖掘你内在的疯狂与天赋。 科学版《天才在左，疯子在右》。
★被翻译成近20种语言，畅销各国。长踞德国《明镜》周刊畅销榜，BBC、Discovery探索频道和《华尔街日报》等25家知名媒体好评力荐。变态人格心理学必读的经典之作。
★发现负面情绪的正向力量，从异类身 上学习完美人生的关键。
★让“嗜血法医”爱不释手的枕边书，《黑质三部曲》作者赞不绝口。
【内容简介】
你知道吗？有“社交恐惧症”的人，往往更有魅力，不合群的人反而容易被人崇拜。
抑郁有助于思考，情绪低落时的记忆力比平时要好四倍。下雨天让人更专注。
负面情绪不可怕，如果得到正向发挥，会使工作效率提升数倍！
…………
享誉世界的心理学家、精神病学家凯文•达顿从大胆而严谨的心理实验出发，探寻疯子与天才之间的秘密关系。为了获取准确的一手信息，他甚至亲自造访精神病院，不惜将自己伪装成精神病患者，接近真正的病人。他在书中提出了一个令人震惊的观点：致命与救命、冲突与秩序、善与恶等两极之间，存在 一座连通的桥梁，普通人只要稍加尝试“异类”的思考方式，就能让负面情绪得到正向发挥，很多难题便可迎刃而解。
作者分析了阿姆斯特朗和詹姆斯•邦德等人的性格特征，告诉读者人格缺陷不可怕，它是一把双刃剑，例如不善言辞、缺乏亲和力、容易冲动，实际上对应着沉稳、独立与极强的行动力。人们尊敬的“苹果之父”乔布斯、天才画家凡•高等都是这类人的代表。他们意志坚定、处变不惊，一旦有机会，便能迅速脱颖而出，成为迷人而强大的角色。
【好评推荐】
一本充满趣味，从富有启发性的正反双重角度，来解读精神病患者人格特征的佳作。 ——《华尔街日报》
《异类的天赋》是本令人神魂颠倒的好书，强烈推荐。达顿博士的书不仅有助于我思考“嗜血法医”这个角色，而且能让我更好地理解那些时而冷静、时而疯狂的成功人士的秘密。我爱不释手。 —— 迈克尔•霍尔（美剧《嗜血法医》主角德克斯特的扮演者）
极具说服力的研究……这本书值得赞赏的特点在于，在心理学的这个易引发争议的研究领域里，达顿拒绝套用那些简单的解答。 ——《观察家报》
本书以一系列异彩纷呈的精神病患者作为例子，使读者欲罢不能。 ——《今日心理学》
达顿摇动纺锤，将那些原本干巴巴的心理研究数据织成了相当有趣的文本。 ——美国有线电视新闻网（CNN）
一本充满趣味又让人精神战栗的书。 ——《石板》杂志
这本书的出现令人惊喜！它引人入胜，且极具洞见。作者一一解读这些迷人、冷酷、无畏的疯狂天才，他们富有魅力，也令人毛骨悚然。达顿行文轻快，全书可读性很强，夹杂许多知识“干货”和趣味故事。他关心的是人格病态的整体谱系，以及为何拥有这些特质，就会比普通人更容易获得成功。 ──菲利普•普尔曼（《黑质三部曲》的作者）

Written by foremost authorities from cognitive psychology, cognitive science, and cognitive neuroscience, the chapters of this reference summarize basic concepts and facts of a major topic, sketch its history, and analyze the progress its research is currently making. The volume also includes work related to developmental, social and clinical psychology, philosophy, economics, artificial intelligence, linguistics, education, law, and medicine. The Cambridge Handbook of Thinking and Reasoning comprises the first comprehensive and authoritative handbook for all core topics within the fields of thinking and reasoning.

《布卢姆教育目标分类学:分类学视野下的学与教及其测评(完整版)(修订版)》被认为是20世纪教育领域影响最大的4本著作之一。《布卢姆教育目标分类学修订版》对教学目标、教学过程中的教学活动和教学评估按24个目标单元进行分类，构成了72种分类结果。《布卢姆教育目标分类学修订版》的完成，表明知识分类学习论思想已被课程、教学和评估专家接受，是科学心理学与教学相结合进入新阶段的标志性成果之一。

1972年，雅达利公司推出了街机游戏Pong。之后，游戏行业历经了几十年的风风雨雨和几许轮回，依然方兴未艾。多少年以来，无论是俄罗斯方块，还是魔兽世界，游戏制作者面临的挑战都始终如一，即如何为玩家展现出最佳的游戏体验。
本书是一本有关游戏设计的技术类书籍。从表面上看，本书的重点在于游戏的设计，规划，平衡性，界面，市场等要素。然而实际上，本书的核心正是游戏体验。如何通过游戏设计来创造丰富多彩的游戏体验，以及如何真正从内心打动玩家，才是作者的真正目的。难能可贵的是，本书虽然涉及了许多游戏行业的专业课题，内容却轻松易懂，耐人回味。而读者在阅读本书时，也可以从自己感兴趣的章节开始，逐层深入。所以，无论读者是游戏行业的从业者，还是游戏爱好者，都不妨一读。说不定在某一页，就会不由自主地产生共鸣。

“女人需要什么？”对此，弗洛伊德和拉康有着不同的回答，弗洛伊德的回应是成为理想化的母亲，拉康的回应则是成为欲望的对象。
为了在弗洛伊德和拉康之间做出正确的选择，作者对弗洛伊德关于女性的人类学的重要文本进行研究，对之进行批判，运用大量社会学、人类学的材料，利用学科交叉所带来的他者视角，为我们呈现了一本优秀的、探讨女性问题的、精神分析人类学著作，值得精神分析领域的专业人士或对中国的女性问题希望获得有深度思考视角的人加以参考。
从弗洛伊德到拉康的女性观点做过认真梳理的著作鲜见，本书尤为难得。

·编辑推荐
西格蒙德•弗洛伊德的著作，可谓渗透了文学理论与文化研究，乃至当代文化的几乎每一个领域。《导读弗洛伊德》的作者帕梅拉•瑟齐韦尔把精神分析的理论及其之于现代思想的意义置入相关的语境和背景下来加以研究和解释。对于弗洛伊德著作的发展及其所产生的反响，本书第2版进行了以下几个方面的探索，包括：
•追溯弗洛伊德在其事业生涯期间的著述背景及其思想发展；
•探究弗洛伊德作品中的诸多悖论与矛盾；
•聚焦于精神分析作为一种解释性策略，且特别关注于它对文学和文化理论的影响；
•考察新近针对弗洛伊德的强烈抵制反应，且力主精神分析的持续关联性。
这本导读由于鼓励并使读者有准备去着手弗洛伊德原文的阅读，从而保证了所有层面的读者都会发觉弗洛伊德思想的有效性、挑战性乃至持续关联性。
·内容简介
第1章介绍了弗洛伊德早期的医疗实践。在这期间，他治疗了很多中层和中上层阶级的女患者，正是这些病人的癔症性疾病致使他发展出了精神分析的理论。
第2章介绍了弗洛伊德最早的几本书，以及其中涉及的有关解释的问题——《释梦》涉及梦的象征意义，《诙谐及其与无意识的关系》涉及诙谐的意义，而《日常生活的精神病理学》则涉及口误、过失、遗忘的字词等的意义。
弗洛伊德确信，性欲和早期的童年发展之于神经性疾病以及我们每个人是困扰亦或无忧地长大成人而言的重要性。他的《性欲三论》在1905年发表，从而给精神分析对于性欲发展的重视设定了日程，这部分内容会在第3章详细探讨。
第4章会讨论几例著名的个案研究，它们均带有引人眼球的匿名，诸如“狼人”、“鼠人”和“小汉斯”等。这些研究往往看起来更像心理惊悚小说，而非枯燥的医学报告。
从1910年代中期开始，弗洛伊德便试图把他的心灵理论系统阐述成一套逻辑连贯的设想或计划——他假设了“自我”（ego）、“它我”（id）与“超我”（super-ego）三种范畴，以帮助说明他在心灵的不同功能之间看到的分裂。第5章将探讨弗洛伊德在其整个事业生涯中所绘制的不同心灵地图。
直至1939年弗洛伊德逝世以前，他都不断地在艺术、文学、战争、恐惧、精神分析的方法论，乃至文化、社会与宗教的起源等主题上进行写作。第6章概述了弗洛伊德有关文明与社会的结构的主要思想。

雅克·拉康：“这部作品本应充当《闺房中的哲学》的序言。它曾以萨德文集出版报告的方式发表于《批评》杂志（第191期，1963年四月），它就是为此而准备的。”

雅克•拉康是继弗洛伊德之后最具影响力和理论煽动力的精神分析学家，其理论不仅在今日的文化研究及艺术批评中被广泛运用，而且在哲学、心理学、宗教学、政治学、法学、传播学、教育学等领域也有深刻影响。本书既结合历史背景详细叙述了拉康及拉康学派的传奇，也对拉康本人庞杂的理论进行了全面的梳理，是目前国际拉康研究中涵盖面最广、篇幅最为庞大的一部专著。

欲望的客体无法直视，拉康的理论亦需“斜目而视”。在《斜目而视:透过通俗文化看拉康》中，齐泽克一方面透过通俗作品解析拉康的理论，揭示“无意识的逻辑”，勾勒“欲望的原理”；另一方面借助拉康理论解读通俗作品，这既包括希区柯克、安东尼奥尼、大卫•林奇、赛乔尔•莱昂、弗里茨•朗、雷利•史考特、乔治.米勒等著名导演的电影，又包括阿加莎•克里斯蒂、斯蒂芬，金、帕特里西娅•海史密斯等通俗作家的小说，以及柯南.道尔塑造的福尔摩斯、雷蒙•钱德勒塑造的菲利普•马娄等人物形象。作者对通俗作品的解读，彰显了“通俗”作品的“非通俗”之维，展示了“通俗”作品的现代乃至后现代蕴味。

本书是日本文艺批评家厨川白村(1880--19231)的文艺评论集，1924年 (大正十三年)日本东京改造社出版。译文前两篇最初发表于1924年10月1日至31日间的北京《晨报副刊》，全书1924年12月(实为1925年3月)由北京新潮社出版，为“未名丛刊”之一。1926年10月改由北新书局出版，译者生前共印行了十二版次。1938年6月收入《鲁迅全集》第十三卷。

《美国精神障碍诊断与统计手册》第IV版（修订本）

Why do we do the things we do?
More than a decade in the making, this game-changing book is Robert Sapolsky’s genre-shattering attempt to answer that question as fully as perhaps only he could, looking at it from every angle. Sapolsky’s storytelling concept is delightful but it also has a powerful intrinsic logic: he starts by looking at the factors that bear on a person’s reaction in the precise moment a behavior occurs, and then hops back in time from there, in stages, ultimately ending up at the deep history of our species and its evolutionary legacy.
And so the first category of explanation is the neurobiological one. A behavior occurs–whether an example of humans at our best, worst, or somewhere in between. What went on in a person’s brain a second before the behavior happened? Then Sapolsky pulls out to a slightly larger field of vision, a little earlier in time: What sight, sound, or smell caused the nervous system to produce that behavior? And then, what hormones acted hours to days earlier to change how responsive that individual is to the stimuli that triggered the nervous system? By now he has increased our field of vision so that we are thinking about neurobiology and the sensory world of our environment and endocrinology in trying to explain what happened.
Sapolsky keeps going: How was that behavior influenced by structural changes in the nervous system over the preceding months, by that person’s adolescence, childhood, fetal life, and then back to his or her genetic makeup? Finally, he expands the view to encompass factors larger than one individual. How did culture shape that individual’s group, what ecological factors millennia old formed that culture? And on and on, back to evolutionary factors millions of years old.
The result is one of the most dazzling tours d’horizon of the science of human behavior ever attempted, a majestic synthesis that harvests cutting-edge research across a range of disciplines to provide a subtle and nuanced perspective on why we ultimately do the things we do…for good and for ill. Sapolsky builds on this understanding to wrestle with some of our deepest and thorniest questions relating to tribalism and xenophobia, hierarchy and competition, morality and free will, and war and peace. Wise, humane, often very funny, Behave is a towering achievement, powerfully humanizing, and downright heroic in its own right.

In the wake of a suicide, the most troubling questions are invariably the most difficult to answer: How could we have known? What could we have done? And always, unremittingly: Why? Written by a clinical psychologist whose own life has been touched by suicide, this book offers the clearest account ever given of why some people choose to die. Drawing on extensive clinical and epidemiological evidence, as well as personal experience, Thomas Joiner brings a comprehensive understanding to seemingly incomprehensible behavior. Among the many people who have considered, attempted, or died by suicide, he finds three factors that mark those most at risk of death: the feeling of being a burden on loved ones; the sense of isolation; and, chillingly, the learned ability to hurt oneself. Joiner tests his theory against diverse facts taken from clinical anecdotes, history, literature, popular culture, anthropology, epidemiology, genetics, and neurobiology--facts about suicide rates among men and women; white and African-American men; anorexics, athletes, prostitutes, and physicians; members of cults, sports fans, and citizens of nations in crisis. The result is the most coherent and persuasive explanation ever given of why and how people overcome life's strongest instinct, self-preservation. Joiner's is a work that makes sense of the bewildering array of statistics and stories surrounding suicidal behavior; at the same time, it offers insight, guidance, and essential information to clinicians, scientists, and health practitioners, and to anyone whose life has been affected by suicide.

Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment is a 2017 book by journalist and evolutionary psychologist Robert Wright. As of August 2017, the book had peaked at The New York Times No. 4 bestseller in hardcover nonfiction.
In Why Buddhism is True, Wright advocates a secular, Westernized form of Buddhism focusing on the practice of mindfulness meditation and stripped of supernatural beliefs such as reincarnation. He further argues that more widespread practice of meditation could lead to a more reflective and empathetic population and reduce political tribalism. In line with his background, Wright draws heavily on evolutionary biology and evolutionary psychology to defend the correctness of Buddhism's diagnosis of the causes of human suffering. He argues the modern psychological idea of the modularity of mind resonates with the Buddhist teaching of no-self (anatman).

阿达玛在《数学科学文化理念传播丛书·数学领域中的发明心理学》中追随庞加莱在巴黎心理学学会上的著名讲演的思想，着重论述了以“无意识思维”为核心的数学发明心理过程，给人以强烈印象。

Mitochondria are tiny structures located inside our cells that carry out the essential task of producing energy for the cell. They are found in all complex living things, and in that sense, they are fundamental for driving complex life on the planet. But there is much more to them than that. Mitochondria have their own DNA, with their own small collection of genes, separate from those in the cell nucleus. It is thought that they were once bacteria living independent lives. Their enslavement within the larger cell was a turning point in the evolution of life, enabling the development of complex organisms and, closely related, the origin of two sexes. Unlike the DNA in the nucleus, mitochondrial DNA is passed down exclusively (or almost exclusively) via the female line. That's why it has been used by some researchers to trace human ancestry daughter-to-mother, to 'Mitochondrial Eve'. Mitochondria give us important information about our evolutionary history. And that's not all. Mitochondrial genes mutate much faster than those in the nucleus because of the free radicals produced in their energy-generating role.This high mutation rate lies behind our ageing and certain congenital diseases. The latest research suggests that mitochondria play a key role in degenerative diseases such as cancer, through their involvement in precipitating cell suicide. Mitochondria, then, are pivotal in power, sex, and suicide. In this fascinating and thought-provoking book, Nick Lane brings together the latest research findings in this exciting field to show how our growing understanding of mitochondria is shedding light on how complex life evolved, why sex arose (why don't we just bud?), and why we age and die. This understanding is of fundamental importance, both in understanding how we and all other complex life came to be, but also in order to be able to control our own illnesses, and delay our degeneration and death. 'An extraordinary account of groundbreaking modern science...The book abounds with interesting and important ideas.' Mark Ridley, Department of Zoology, University of Oxford