日近清光，ISBN：9789575496494，作者：宋后楣

A unique collection of 36 chapters on the history of Chinese medical illustrations, this volume will take the reader on a remarkable journey from the imaging of a classical medicine to instructional manuals for bone-setting, to advertising and comic books of the Yellow Emperor. In putting images, their power and their travels at the centre of the analysis, this volume reveals many new and exciting dimensions to the history of medicine and embodiment, and challenges eurocentric histories. At a broader philosophical level, it challenges historians of science to rethink the epistemologies and materialities of knowledge transmission. There are studies by senior scholars from Asia, Europe and the Americas as well as emerging scholars working at the cutting edge of their fields.
Thanks to generous support of the Wellcome Trust, this volume is available in Open Access.

有关明代画院的研究以往更多地从“美术”的角度来进行，侧重于其取得的艺术成就，一旦涉及明代画院具体制度、发展情况则多语焉不详。本书主要从“历史”的角度来考察明代画院两百余年的发展历程，力图使明代画院展现出一个比较清晰的面貌来。
本书内容分上下两编，上编主要是画院制度的研究 ，对长期以来认识比较模糊的明代画院制度做了全面和深入的考察，主要包括明代画院的管理机构、工作场所、入值体例、大致规模，以及宫廷画家的考核与选拔、授官及升迁方式、官职、日常待遇、袭替制度等，弥补了以往这一领域研究的不足。
下编通过对大量文献史料的梳理，整理了迄今最全面的明代宫廷画家名录，大幅扩充了已知明代宫廷画家的数量，使得可靠的明代宫廷绘画数量得以扩大。同时，作者对明代各个时期有代表性的宫廷画家情况进行了考证，订正了长久以来各类美术史著作、辞典中有关这部分画家的错误记载。本书另附有现存明代宫廷画家作品表，便于相关研究者查找利用。

《角儿》是当代著名作家严歌苓的中短篇小说精选集。身兼作家与编剧，且曾为文艺女兵、在大江南北的舞台上饰演过多种角色的严歌苓，深知人生如戏的况味。我们阅读和体味书中每个“角儿”的故事，也许能为扮演好自己在如戏人生中的“角儿”加一道筹码。
《角儿》中收录有《小顾艳传》《角儿》《青柠檬色的鸟》《乖乖贝比》《老囚》《谁家有女初长成》等十部严歌苓精选的中短篇小说。
作者以女性视角投放到浩荡的历史记忆中，以悲悯的情怀和不失犀利的笔触书写大时代中小人物的人性边界。命途坎坷的朱依锦、贤妻良母的小顾、聪明漂亮的潘巧巧……她们虽努力呼喊、拼命挣扎，但*终还是不可逆转地走向毁灭，展现了人性的残酷漠然、命运的坎坷无助，揭示了人生的沉重和苦痛。

In the eighteenth and nineteenth centuries, Western scientific interest in China focused primarily on natural history. Prominent scholars in Europe as well as Westerners in China, including missionaries, merchants, consular officers, and visiting plant hunters, eagerly investigated the flora and fauna of China. Yet despite the importance and extent of this scientific activity, it has been entirely neglected by historians of science.
This book is the first comprehensive study on this topic. In a series of vivid chapters, Fa-ti Fan examines the research of British naturalists in China in relation to the history of natural history, of empire, and of Sino-Western relations. The author gives a panoramic view of how the British naturalists and the Chinese explored, studied, and represented China’s natural world in the social and cultural environment of Qing China.
Using the example of British naturalists in China, the author argues for reinterpreting the history of natural history, by including neglected historical actors, intellectual traditions, and cultural practices. His approach moves beyond viewing the history of science and empire within European history and considers the exchange of ideas, aesthetic tastes, material culture, and plants and animals in local and global contexts. This compelling book provides an innovative framework for understanding the formation of scientific practice and knowledge in cultural encounters.

Sakai Hoitsu was one of the most prominent painters of late 18th- and early 19th-century Japan, known for technical bravura, arresting compositions, and striking use of colour. After becoming a Buddhist monk, Hoitsu was able to dedicate himself to painting, establishing a studio, and studying the work of Ogata Korin (1658-1716). Hoitsu successfully revived the earlier artist's style, which later came to be known as Rimpa, "the school of Korin". The first book in English to focus exclusively on the work of this important artist, "Silver Wind" examines fifty-eight of Hoitsu's works and those of his predecessors and artistic heirs, ranging from scrolls and screens to fans, lacquer, and woodblock-printed books. Accompanying essays explore Hoitsu's discovery and reinterpretation of Korin's artistic legacy; the aesthetics of the Rimpa style; and the career of Suzuki Kiitsu, his leading student.

"Traditions Unbound" focuses on the work of eight innovative painters who broke new ground in Japanese art. Released from the repressive constraints of the shogunate in Edo and inspired by a new merchant market, they created sometimes radical work that expressed the new freedom enjoyed in the thriving eighteenth-century arts scene of Kyoto. The artists are Watanabe Shiko, Yosa Buson, Matsumura Gekkei (Goshun), Ike Taiga, Marayama Okyo, Nagasawa Rosetsu, Soga Shohaku, and Ito Jakuchu. "Traditions Unbound" is a collaborative project of the Asian Art Museum of San Francisco, the Agency of Cultural Affairs of Japan, and the Kyoto National Museum.

In this eloquent and far-ranging work, Yukio Lippit explores the seventeenth-century consolidation of Japanese painting by the famed Kano painting house, whose style evolved from the legacy of Zen monk-painters of the medieval era and intertwined Chinese with native Japanese practices. Legitimacy was transmitted from master to disciple in a manner similar to that in religious traditions. Lippit illuminates the role of key factors--bequeathal of artworks, authentication of art, painting in the mode of famous masters, collections of art, and the use of art in governance--in establishing the orthodoxy of the Kano painters and their paramount role in defining Japanese painting. Painting of the Realm is pathbreaking in its analysis of the discursive operations of the Kano school and its posing of large questions about painting that exceed narrow artist-centred, formalist analysis. Lippit has undertaken a bold and dense study of painting production and reception, presenting original and compelling interpretations. Yukio Lippit is assistant professor of the history of art and architecture at Harvard University.

Pictures and Visuality in Early Modern China is not simply a survey of sixteenth-century images, but rather, a thorough and thoughtful examination of visual culture in China's Ming Dynasty, one that considers images wherever they appeared—not only paintings, but also illustrated books, maps, ceramic bowls, lacquered boxes, painted fans, and even clothing and tomb pictures.
Clunas's theory of visuality incorporates not only the image and the object upon which it is placed but also the culture which produced and purchased it. Economic changes in sixteenth-century China—the rapid expansion of trade routes and a growing class of consumers—are thus intricately bound up with the evolution of the image itself. Pictures and Visuality in Early Modern China will be a touchstone for students of Chinese history, art, and culture.

The Edo period (1603-1868) witnessed one of the great flowerings of Japanese art. Towards the mid-seventeenth century the Japanese States were largely at peace, and rapid urbanization, a rise in literacy and an increase in international contact ensued. The number of those able to purchase luxury goods, or who felt their social position required them, soared. At the same time, painters and artists were flourishing and the early eighteenth century saw the rise in popularity and importance of printmaking. While there were dominant styles and trends throughout the composite Japanese polity, the 'Tenka', there were also those peculiar to specific regions: most striking was the difference between the cultural and artistic styles of the 'Kanto' (Kyoto) and those of the 'Kamigata' (Osaka and Edo). In Obtaining Images, Timon Screech introduces the reader not only to important artists and their work, but also to the intellectual issues and concepts surrounding the production and consumption of art in Japan at that time. Rather than looking at art in the Edo period through the lens of European art, Screech contextualizes the making and use of painting and prints, elucidating how and why works were commissioned, where they were displayed and what special properties were attributed to them. The author argues that different imperatives are at work in the art of different traditions, and firmly anchors the art of Japan of this period in its contemporary context, offering a highly engaging and comprehensive introduction to the student and general reader alike.

No other civilization in the premodern world was more obsessed with constructing underground burial structures than China, where for at least five thousand years people devoted a great amount of wealth and labor to build tombs and furnish them with exquisite objects and images. The hope of providing the dead with an eternal home stimulated artistic creativity and technological innovation, making the tomb a persistent site of art production as well as a comprehensive ensemble of various art forms. For the most part, tombs have been mainly appreciated as "treasure troves," the contents of which has allowed art historians to rewrite histories of individual art forms such as bronze, jade, sculpture, and painting. But tombs have served this role at the expense of being fragmented in both preservation and The integrity of a tomb is obscured when it dissolves into medium-oriented classification and research. New trends in Chinese art history are now placing the entire burial (rather than its individual components) at the center of observation and interpretation. The present book takes this to the next level by focusing on interpretive methods. It argues that to achieve a genuine understanding of Chinese tombs we need to reconsider a host of art historical concepts (including visuality, viewership, space, formal analysis, function, and context) and derive an analytical framework from the three most essential aspects of any manufactured spatiality, materiality, and temporality. Chapters discuss the symbolic environments constructed inside a tomb and the "subject spaces" created for the disembodied soul; how and why certain materials, mediums, shapes, and colors were selected for tomb architecture and furniture; and lastly how spaces, objects, and images work together to evoke temporalities such as past, future, or eternity and generate a sense of movement inside a sealed space. The final coda brings all of these threads together in a portrayal of three important tombs from different periods.

Nagasaki during the Tokugawa (1603–1868) was truly Japan's window on the world with its Chinese residences and Deshima island, where Western foreigners, including representatives of the Dutch East India Company, were confined. In 1785 Ōtsuki Gentaku (1757–1827) journeyed from the capital to Nagasaki to meet Dutch physicians and the Japanese who acted as their interpreters. Gentaku was himself a physician, but he was also a Dutch studies (rangaku) scholar who passionately believed that European science and medicine were critical to Japan's progress. Network of Knowledge examines the development of Dutch studies during the crucial years 1770–1830 as Gentaku, with the help of likeminded colleagues, worked to facilitate its growth, creating a school, participating in and hosting scholarly and social gatherings, and circulating books. In time the modest, informal gatherings of Dutch studies devotees (rangakusha), mostly in Edo and Nagasaki, would grow into a pan-national society.
Applying ideas from social network theory and Bourdieu's conceptions of habitus, field, and capital, this volume shows how Dutch studies scholars used networks to grow their numbers and overcome government indifference to create a dynamic community. The social significance of rangakusha, as much as the knowledge they pursued in medicine, astronomy, cartography, and military science, was integral to the creation of a Tokugawa information revolution—one that saw an increase in information gathering among all classes and innovative methods for collecting and storing that information. Although their salons were not as politically charged as those of their European counterparts, rangakusha were subversive in their decision to include scholars from a wide range of socio-economic backgrounds. They created a cultural society of civility and play in which members worked toward a common cultural goal. This insightful study reveals the strength of the community's ties as it follows rangakusha into the Meiji era (1868–1912), when a new generation championed values and ambitions similar to those of Gentaku and his peers.

Despite the importance of books and the written word in Chinese society, the history of the book in China is a topic that has been little explored. This pioneering volume of essays, written by historians, art historians, and literary scholars, introduces the major issues in the social and cultural history of the book in late imperial China. Informed by many insights from the rich literature on the history of the Western book, these essays investigate the relationship between the manuscript and print culture; the emergence of urban and rural publishing centers; the expanding audience for books; the development of niche markets and specialized publishing of fiction, drama, non-Han texts, and genealogies; and more.

In this learned, yet readable, book, Joseph McDermott introduces the history of the book in China in the late imperial period from 1000 to 1800. He assumes little knowledge of Chinese history or culture and compares the Chinese experience with books with that of other civilizations, particularly the European. Yet he deals with a wide range of issues in the history of the book in China and presents novel analyses of the changes in Chinese woodblock bookmaking over these centuries. He presents a new view of when the printed book replaced the manuscript and what drove that substitution. He explores the distribution and marketing structure of books, and writes fascinatingly on the history of book collecting and about access to private and government book collections. In drawing on a great deal of Chinese, Japanese, and Western research this book provides a broad account of the way Chinese books were printed, distributed, and consumed by literati and scholars, mainly in the lower Yangzi delta, the cultural center of China during these centuries. It introduces interesting personalities, ranging from wily book collectors to an indigent shoe-repairman collector. And, it discusses the obstacles to the formation of a truly national printed culture for both the well-educated and the struggling reader in recent times. This broad and comprehensive account of the development of printed Chinese culture from 1000 to 1800 is written for anyone interested in the history of the book. It also offers important new insights into book culture and its place in society for the student of Chinese history and culture. 'A brilliant piece of synthetic research as well as a delightful read, it offers a history of the Chinese book to the eighteenth century that is without equal.' - Timothy Brook, University of British Columbia 'Writers, scribes, engravers, printers, binders, publishers, distributors, dealers, literati, scholars, librarians, collectors, voracious readers — the full gamut of a vibrant book culture in China over one thousand years — are examined with eloquence and perception by Joseph McDermott in The Social History of the Book. His lively exploration will be of consuming interest to bibliophiles of every persuasion.' - Nicholas A. Basbanes, author of A Gentle Madness, Patience and Fortitude, A Splendor of Letters, and Every Book Its Reader Joseph McDermott is presently Fellow of St John’s College, Cambridge, and University Lecturer in Chinese at Cambridge University. He has published widely on Chinese social and economic history, most recently on the economy of the Song (or, Sung) dynasty for the Cambridge History of China. He has edited State and Court Ritual in China and Art and Power in East Asia.

The essays in this volume seek to flesh out the diversity of Chinese textual production during the period spanning the tenth and fourteenth centuries when printing became a widely used technology. By exploring the social and political relations that shaped the production and reproduction of printed texts, the impact of intellectual and religious formations on book production, the interaction between print and other media, readership, and the growth of collections, the contributors offer the first comprehensive examination of the cultural history of book production in the first 500 years of the history of printing. In an afterword historian of the early modern European book, Ann Blair, reflects on the volume's implications for the comparative study of the impact of printing.

The Premise of Fidelity puts forward a new history of Japanese visuality through an examination of the discourses and practices surrounding the nineteenth century transposition of "the real" in the decades before photography was introduced. This intellectual history is informed by a careful examination of a network of local scholars—from physicians to farmers to bureaucrats—known as Shōhyaku-sha. In their archival materials, these scholars used the term shashin (which would, years later, come to signify "photography" in Japanese) in a wide variety of medical, botanical, and pictorial practices. These scholars pursued questions of the relationship between what they observed and what they believed they knew, in the process investigating scientific ideas and practices by obsessively naming and classifying, and then rendering through highly accurate illustration, the objects of their study.
This book is an exploration of the process by which the Shōhyaku-sha shaped the concept of shashin. As such, it disrupts the dominant narratives of photography, art, and science in Japan, providing a prehistory of Japanese photography that requires the accepted history of the discipline to be rewritten.