Here is the story of Corporate Social Responsibility---what it means, where it came from, where it is going, what it requires of business. Told in an eyewitness, I-was-there style by a pioneer of the study of CSR in the nation's business schools, it takes the reader through a half century of corporate scandals and fierce struggles over corporate ethics---from Ralph Nader's 1960s Campaign GM to today's white collar crimes at Enron, WorldCom, Tyco, and other Wall Street giants. It lays bare the values that drive corporate culture, explores the motivational depths of corporate strategy and policy, demonstrates how biological impulses can lead business decision makers astray, questions the relevance and ethical commitment of business school education, reveals the spiritual side of management life, and holds out hope that the New Millennium will see improvement in the ethical performance of business. William C. Frederick is one of the founders of the study of Corporate Social Responsibility in the United States and initiated some of the key concepts and analytic categories. His books include Business and Society, Social Auditing, and Values, Nature, and Culture in the American Corporation. He was president of The Society for Business Ethics and The Society for Advancement of Socio-Economics, and chaired the Social Issues in Management division of The Academy of Management. He conducted studies of management education in Spain, Italy, Egypt, Yugoslavia, Ecuador, Nigeria, and Australia, and designed and taught programs for executives in U. S. corporations. He was dean of the business schools at the University of Kansas City and the University of Pittsburgh. He received a PhD in economics andanthropology from the University of Texas. Corporation, Be Good draws on the author's half-century of thinking about the social and ethical responsibilities of the modern corporation.

《通论》与《通往奴役之路》，这些思想的两位奠定者——约翰·梅纳德·凯恩斯和弗里德里希·冯·哈耶克，隔着一道巨大的深渊，凝视着彼此。这道深渊，拉开了我们这个时代最轰轰烈烈的经济学之战：政府是否应当干预市场。
两人同时从第一次世界大战的废墟之上研究商业繁荣和萧条的周期，却得出了截然不同的结论哈耶克认为，改变经济的“自然平衡”会导致严重的通货膨胀。凯恩斯认为，标志着一个周期结束的大规模失业和困难，可以靠政府开支来缓和。终其余生，两人始终无法认同对方的观点。二十多年中，两人通过信件辩论，通过公开发表的文章辩论，通过激烈的私下对话辩论，最终又通过他们热心的弟子约翰·肯尼思·加尔布雷思和米尔顿·弗里德曼代为辩论。
凯恩斯口才和魅力过人，对世界持有一种乐观的愿景：政府计划和管控能撑起经济。这一观点很快为大西洋两岸整整一代政治家和经济学家所接受。与此相反，哈耶克是个一丝不苟的逻辑家，他顽强地逆流而上，在市场倡导者和自由意志者中找到了支持。
从富兰克林·罗斯福到乔治·W.布什等数代政治家，在两位学者的想法之间摇摆不定。最终，这场争辩影响了数百万人的生命和生计。从大萧条到第二次世界大战，从战后恢复到当前，资深记者尼古拉斯·韦普肖特详细梳理了20世纪两位经济学巨人之间的这场论战。两位大师的不同愿景影响了世界经济的起起落落，迄今仍牢牢地掌控着它的走向。

本书荣获2013年傅雷翻译出版奖（社科类）。
在中世纪，小孩几乎一断奶，就被当作“小大人”看待，他们混入成人中间，穿着与大人相仿的衣服，与其一起劳动、竞争、社交、玩耍。从中世纪末期以来，父母逐渐开始鼓励小孩与成人分离，以儿童及对儿童的保护和教育为中心的新的家庭观发展起来了。将童年时期视为一个最特殊的人生阶段，这个观 念自此扎根于现代西方思想之中，并席卷了整个现代世界，成为无可动摇的价值观。
阿利埃斯通过考察四个世纪的绘画和日记，以及游戏、礼仪、学校及其课程的演变来追溯儿童的历史。自1962年初版以来，本书在西方史学界引起了极大反响，被视为儿童史和家庭史的奠基之作。

《卑微的套套:安全套进化史》作者安妮·科利尔采撷了人类历史上关于安全套这个小玩意儿的无数性感片段，以一种不露声色的幽默，展现了人类自古至今对于使用安全套的种种纠结心理，她通过神话传说、考古发现、历史文本、民间段子、小说诗歌、政治斗争、法律诉讼、道德辩论、商业贸易等不同切面，对这个小小的套套的历史做了全时空的建构。

Ludwig von Mises was the leading exponent of the Austrian School of economics throughout most of the twentieth century. He has long been regarded as a most knowledgeable and respected economist, even though his teachings were generally outside the 'mainstream'. "Theory and History" is primarily a critique of Karl Marx, his materialism, and his prediction of the inevitability of socialism. Marx attributes the creation of tools and machines, as well as the economic structure of society, to undefined 'material productive forces'; Mises rejects this materialistic view; he points out that tools and machines are actually created by individuals acting on the basis of non-materialistic ideas.This book discusses the theory of economics, i.e., the study of purposive human action, and with history, the record of the past actions of individuals. All actions are determined by ideas. Thoughts and ideas are 'real things', Mises writes. "Although intangible and immaterial, they are factors in bringing about changes in the realm, of tangible and material things." Rather than rejecting the study of historical change as a 'useless pastime', Mises considers it of the utmost practical importance." History looks backward into the past, but the lesson it teaches concerns things to come." History opens the mind to an understanding of human nature, increases wisdom, and distinguishes civilized man from the barbarian. Moreover, historical knowledge is of the utmost importance in helping to anticipate and plan for the future.Though "Theory and History" may not be studied as often as other, more popular Mises works, it provides great insight into Mises' fundamental thoughts and is a fascinating exploration of human action.

Does the market economy encourage or discourage music, literature, and the visual arts? Do economic forces of supply and demand help or harm the pursuit of creativity? This book seeks to redress the late 1990s intellectual and popular balance and to encourage a more favourable attitude towards the commercialization of culture that we associate with modernity. Economist, Martin Tyler Cowen argues that the capitalist market economy is a vital but underappreciated institutional framework for supporting both high and low culture, helping consumers and artists refine their tastes, and paying homage to the past by capturing, reproducing, and disseminating it.

朱元璋推翻蒙元政权，建立明朝以后，却也带来了一段腥风血雨的统治，许多文人画家都落得了身首异处的凄惨下场，形成明初画坛的空白时期。本书探讨明代初期与中期的绘画发展，除了讨论明代画家如何赓续元代的绘画成就，寻求创新之外，也探讨了宫廷绘画与浙、吴（苏州）、南京等地方画派的表现及其发展。书中对于画家的社会、经济地位与其绘画风格的关系，也有极为精彩透辟的讨论。

In their earliest encounters with Asia, Europeans almost uniformly characterized the people of China and Japan as white. This was a means of describing their wealth and sophistication, their willingness to trade with the West, and their presumed capacity to become Christianized. But by the end of the seventeenth century the category of whiteness was reserved for Europeans only. When and how did Asians become 'yellow' in the Western imagination? Looking at the history of racial thinking, "Becoming Yellow" explores the notion of yellowness and shows that this label originated not in early travel texts or objective descriptions, but in the eighteenth- and nineteenth-century scientific discourses on race. From the walls of an ancient Egyptian tomb, which depicted people of varying skin tones including yellow, to the phrase 'yellow peril' at the beginning of the twentieth century in Europe and America, Michael Keevak follows the development of perceptions about race and human difference. He indicates that the conceptual relationship between East Asians and yellow skin did not begin in Chinese culture or Western readings of East Asian cultural symbols, but in anthropological and medical records that described variations in skin color. Eighteenth-century taxonomers such as Carl Linnaeus, as well as Victorian scientists and early anthropologists, assigned colors to all racial groups, and once East Asians were lumped with members of the Mongolian race, they began to be considered yellow. Demonstrating how a racial distinction took root in Europe and traveled internationally, "Becoming Yellow" weaves together multiple narratives to tell the complex history of a problematic term.

《传播学史:一种传记式的方法》：撰写传播学史的历史学家具有多种可供选择的方法，美国著名的传播学者E·M·罗杰斯通过传记式的编写工作，在人的基础上来理解传播学史，这是一个独特的视角，涉及众多人物与机构以及若干学科的知识背景，并以此表明，传播研究如何富有意义地影响了社会学，政治学和心理学等学科，这种有重点的综合研究使《传播学史:一种传记式的方法》成为上述领域的学者必读的读物。《传播学史:一种传记式的方法》内容丰富，史实性强，图文并茂，人物生平纪事详尽，叙述有通俗与专业相结合的特点，故会为传播学的广大专业与业余读者所喜爱。

An indepth treatise on the history of human communication with archival interviews and research of those who have studied it as an intrical part of the social sciences. Paper. DLC: Communication History - 19th Century.

这里集结了自2003年后七八年间，葛兆光先生在北京清华大学、台湾师范大学、上海复旦大学，给博士生讲的“思想史著作选读与研究”一课的录音整理稿。据听过这门课并且参与讨论的一些博士生说，这样的阅读和讨论对他们很有用，葛先生借几位海外学者，如包弼德、余英时、沟口雄三、艾尔曼等有关中国思想史或文化史著作的阅读，对海外中国研究的方法进行深入的剖析和探讨，通过并不多的若干个案，参悟了海外中国研究的一些特别的背景和理论，经过对这些论著的批评性考察，让学生看到了中国学界的不足和长处。更主要的是拓宽了学生的视野，也增强了学生的自信。

本書收錄了6篇由作者汪暉於近10年間寫成的論文。各論文圍繞著「如何詮釋中國及其現代」展開，有着很強的連貫性。其中重頭文章《東西之間的「西藏問題」》初稿於2008年5月完成，後幾經修改，至本書付印前幾天才定稿。作者的觀點也許被視為激進，但卻是甚具參考價值的分析西藏問題論文。
在1990年代後期，中國知識界的分化和論辯正在展開。作者對「西藏問題」的思考事也是對發展主義、市場擴張和社會分化及其後果的分析，與許多人在「3.14」西藏騷亂事件後將批判的矛頭指向社會主義歷史不同。作者更多地是在社會主義的歷史性退潮、新的市場擴張及發展主義邏輯中來分析「西藏問題」。對作者來說，「西藏問題」是獨特的，但也是與整個中國與世界正在經歷的巨變密切相關的。
西方社會到底怎麽看待中國的興起，中國人到底怎麽自我理解這個興起，成了新的衝突的焦點﹖無可否認，在過去這些年到未來，不論有沒有西藏、新疆問題，在其他任何一個問題上都可能爆發另一個衝突。到底我們怎麽看待這個衝突？如何重新建立相互理解？ 此書將會為您帶來啟示。

《權力的毛細管作用：清代的思想、學術與心態》收錄中央研究院院士王汎森研究清代學術、思想、心態方面的12篇專文和一篇附錄。本書標題「權力的毛細管作用」，說明了清代社會中政治、道德等權力無遠弗屆的影響。
「權力的毛細管作用」觀念來自傅柯（Michel Foucault, 1926-1984）。傅柯對權力的了解很有創見，他不像過去的人只注意權力在大的、公開的場面的展示，同時也注意到權力在微小的、隱密的、日常生活空間中的作用。從《權力的毛細管作用：清代的思想、學術與心態》一書中可以看到「政治」、「道德」、「權力」等各種力量，就像水分子的毛細管作用一般，滲入日常生活中每一個可能的角落，並發揮意想不到的影響。
思想史」與「生活史」的聯繫也是《權力的毛細管作用：清代的思想、學術與心態》一書的主軸之一，譬如〈明末清初的人譜與省過會〉、〈日譜與明末清初思想家〉這兩篇專文，就是以「人譜」、「省過會」等修身冊籍及團體為例，展示道德意識呈現的方式與轉化，以及道德理想如何影響日常生活的實踐。

The study of new media has, over the past decade or so, developed within a wide range of academic disciplines and theoretical paradigms. It has generated a great deal of excitement, hype, and confusion. "The New Media & Technocultures Reader" presents key texts which encapsulate and/or challenge and extend, the issues, debates and theoretical positions that do the most work in mapping and critically addressing the cultural implications of new media. "The New Media & Technoculture Reader" will offer students further reading on key issues and debates raised in the introductory textbook "New Media: A Critical Introduction", and explication of these debates through the selected texts. It will critically and theoretically contextualise the various disciplinary stances (visual culture; media and cultural history; media theory; media production; philosophy and the history of the sciences; and, political economy and sociology, etc.), offering students a rich and interdisciplinary resource. Critical editorial commentary will guide the reader through the debates, and between the extracts.