《青詞彙錄》為流傳在浙江省永康縣一帶的道教經科書彙編。初編年代不可考。後於1919年重新校訂，共收各類科儀本109種。後經文化大革命，導致現存《青詞匯錄》為大陸孤本。作者重新編排分成兩大類：一是總論，介紹永康的道壇概況。二是將青詞匯錄依照濟度類、清事類科事重新編排，以讓科本更具實用性。(中國傳統科儀本彙編12)

五岳祭祀是中国古代山川崇拜的最高形式，关系整个东亚文化圈内的山川信仰，深入研究五岳祭祀演变，是研究古代山川信仰的重要突破口。本书以“古代五岳祭祀演变考论”为题，通过对秦汉以来历朝五岳祭祀做出通代考察，总结归纳出五岳祭祀史上的主要环节，揭示五岳祭祀变迁的思想动力以及五岳在历朝的政治地理意义。

本书以宋代的奏对活动为切入点，分析宋代君臣之间信息交流的途径，以及制定决策的方式。并以此为基础，对宋代皇权政治做了重新审视。
全书分为上、下两篇。上篇主要侧重分析皇帝与除宰辅之外的臣僚，是如何通过奏对，进行信息交流的。下篇重点分析皇帝与宰辅大臣如何经由面对面讨论，对已经获得的信息加以处理，最终做出决策。
作者着眼于权力的运行实态，力求结合宏观论述与微观研究，将宋代皇权放到立体的历史场景中加以考察，以揭示其复杂微妙的特性。

Two time-traveling agents from warring futures, working their way through the past, begin to exchange letters—and fall in love in this thrilling and romantic book from award-winning authors Amal-El Mohtar and Max Gladstone.

Among the ashes of a dying world, an agent of the Commandant finds a letter. It reads: Burn before reading.

Thus begins an unlikely correspondence between two rival agents hellbent on securing the best possible future for their warring factions. Now, what began as a taunt, a battlefield boast, grows into something more. Something epic. Something romantic. Something that could change the past and the future.

Except the discovery of their bond would mean death for each of them. There’s still a war going on, after all. And someone has to win that war. That’s how war works. Right?

Cowritten by two beloved and award-winning sci-fi writers, This Is How You Lose the Time War is an epic love story spanning time and space.

Why did defeat in the Opium War not lead Ch'ing China to a more realistic appreciation of Western might and Chinese weakness? James Polachek's revisionist analysis exposes the behind-the-scenes political struggles that not only shaped foreign-policy decisions in the 1830s and 1840s but have continued to affect the history of Chinese nationalism in modern times.
Polachek looks closely at the networks of literati and officials, self-consciously reminiscent of the late Ming era that sought and gained the ear of the emperor. Challenging the conventional view that Lin Tse-hsu and his supporters were selfless patriots who acted in China's best interests, Polachek agrues that, for reasons having more to do with their own domestic political agenda, these men advocated a futile policy of militant resistance to the West. Linking political intrigue, scholarly debates, and foreign affairs, local notables in Canton and literati lobbyists in Perking this book sets the Opium War for the first times in its "inner," domestic political context.

The Neo-Confucian kingship was based on the ideal of the sage king, an ordinary human being rendered supreme through his extraordinary virtue. The eighteenth-century Korean ruler Yongjo, one of that country's most illustrious yet most tragic rulers, is a fascinating example of the Neo-Confucian sage kingship. In this book, JaHyun Kim Haboush provides an outstanding, dramatically realized introduction to traditional Korean culture through the story of Yongjo, and offers profound insights into the complex interplay between Confucian rhetoric and the politics of the Yi monarchy. Haboush focuses on the deteriorating relationship between Yongjo and his only son, Crown Prince Sado, and relates the agonizing choices the Confucian ruler was forced to make between saving either his son or his dynasty. Originally published as A Heritage of Kings, this paperback edition contains a new preface reflecting new discoveries and updated scholarship in the field.

《宋朝阶级结构(增订版)》系统而深入地论述了宋朝社会各阶级的经济状况，兼及它们的政治地位。唐宋都是以租佃制为主导的农业社会，乡村的雇佣制处于从属地位，但阶级状况有所变动，而宋朝的户口口分类制度则是研究宋朝阶级结构的突破口。在宋朝社会各阶级中占第一位的，是处于最底层的农民，他们却又是灿烂宋文明的基石。宋朝农民备受地租、高利贷和官府的苛重税役的压榨，大部分耕地被地主兼并，许多农民必须兼雇工或他业以维生。宋朝另一主体阶级是地主，其中包括皇室、官户、吏户、乡村上户、僧道户、斡人、坊郭上户等阶层。《宋朝阶级结构(增订版)》特别强调了官户在总体上是一个寄生和腐朽的阶层。宋朝的非主体阶级主要是城居的坊郭户，其中包括大、中、小商人和手工业者。大工商业实行合伙制或雇佣制，但并未成为这个以租佃制为主的农业社会走向解体或没落的因素。宋朝的私家奴婢大部分雇佣化，社会地位略有提高，法律上被称为“人力”和“女使”。

中国古代印刷术始于雕版印刷。作者宿白先生深谙古代文献、精通版本目录学。结合考古学分类方法，充分利用珍稀古本典籍、考古发现与传世文物，用五篇论文和一百数十幅珍贵古籍书影，深入考述并厘清了中国雕版印刷早期和盛期的发展史，是一部古代印刷史领域的典范之作。

The Minor Arts of Daily Life is an account of the many ways in which contemporary Taiwanese approach their ordinary existence and activities. It presents a wide range of aspects of day-to-day living to convey something of the world as experienced by the Taiwanese themselves.

自仁宗朝以降，北宋政府为因应西、北二方面之威胁，以“强兵”为目标进行各种军政改革工作。相关的军事政策不仅形成武举、武学、保甲等长期延续的制度，也改变了以“和戎”为核心的对外政策。从神宗朝开始，拓境行动积极展开，一改之前受制于敌的边防形势。但是，对外战争损耗大量的物资与人力，获致的成果却相当有限，从而在统治阶层内部引发激烈的和、战争议，成为无解的政治难题。因此，宋政府致力军政改革，产生的影响十分深远，是理解北宋后半期历史发展时必须关注的议题。

《中国善书研究》主要内容：“善书”即劝善之书，不仅常见于宋代以后的史籍，在民间也广为流传。始于《感应篇》的中国庶民文化中的善书运动，在明末清初达到高潮。《中国善书研究》是酒井忠夫教授在其博士学位论文基础上积其毕生精力而完成的一部经典著作。上卷论述了自宋代到明末清初善书的制作、流通及其与当时的中国政治、社会、文化各方面的关系；下卷论述了从明末清初到清末与善书相关的诸问题，并阐述了善书文化在日本、朝鲜等中国周边地区的传播情况。《中国善书研究》史料翔实，以善书这一历史现象为主线，对明末清初庶民社会的历史、王朝的民众教化政策及民众救济福利政策、
三教合一思想等进行了综合性研究。阐明了明清时代特别是明末清初在中国历史。

This handbook surveys the materials, approaches, and contexts of American folklore and folklife studies to guide folklorists and students/scholars of American culture, history, and society through more than 350 years of work in the subject. To cover the contextual and behavioral aspects as well as textual materials of American folklore and folklife studies, the handbook contains forty-three chapters under four major headings of (1) background, theory, and practice; (2) genres, processes, and practitioners; (3) settings, contexts, and institutions; and (4) groups, networks, and communities. In addition to long-standing areas of cultural study such as folktales and speech, the handbook includes areas that have emerged in the twenty-first century such as the Internet, poetry slams, sexual orientations and practices, neurodiverse identities (e.g., Aspies), disability groups (e.g., deaf), and bodylore. The result is a reference work that serves as both a survey of folklore and folklife studies as they have been practiced and a guide to their future. Shaping these studies has been the cultural diversity and changing national boundaries of the United States, relative youth of the nation and its legacy of mass immigration, mobility of residents and their relation to an indigenous and racialized population, and a varied landscape and settlement pattern. The handbook is a reference, therefore, to American studies as well as the global study of tradition, folk arts, and cultural practice.

从来没有哪个朝代像宋朝这样饱受争议，有人说它积贫积弱，有人说它文明辉煌。北京大学赵冬梅教授认为，从1063年英宗即位，到1086年哲宗初司马光离世，二十四年间，宋朝政治由盛转衰，堪称“大宋之变”。
本书以司马光的后半生为线索，推演英宗、神宗、哲宗三朝政坛风云，深入濮议之争、王安石变法、司马相业等历史细节，以人物为经，以事件为纬，充分展现韩琦、王安石、司马光、苏轼等文人政治家在历史大变局中的抗争与博弈，再现共治时代末期知识分子的荣光与屈辱。以抽丝剥茧的分析推理，典雅流畅的语言，探究大宋之变的错综因果和历史真相，揭示朝代兴衰、帝国统治的深层根源。

- 编辑推荐 -
★瓦尔特·本雅明《译作者的任务》以来至为重要的翻译论著。
★法国当代举足轻重的世界级诗坛巨匠、著名翻译家、艺术评论家，龚古尔诗歌奖、卡夫卡文学奖得主，法兰西公学院院士，伊夫·博纳富瓦翻译论集首部中译本。
★一场生命诗学的盛宴：从但丁、莎士比亚、爱伦·坡、兰波、波德莱尔、马拉美到俳句，作者邀约我们亲赴诗的腹地。
★“一首诗歌（poème）的诗（poésie）以一种声音（voix）的方式走向读者。”
★通过诗的翻译，对虚幻的概念性言语提出质疑，在进一步自我批评的同时重新思考与异的关系，从而探寻真实的生活与场所，与自己真实的信念相遇。
- 内容简介 -
本书是法国著名诗人、翻译家、艺术评论家伊夫·博纳富瓦关于诗及诗的翻译的重要论集，是一部极具研读价值的诗学著作，堪称瓦尔特·本雅明《译作者的任务》以来至为重要的翻译论著。此外，它不仅是一部翻译论著，更是一场生命诗学的盛宴：从但丁、莎士比亚、爱伦·坡、兰波、波德莱尔、马拉美到俳句，作者邀约我们亲赴诗的腹地。
在本书中，我们会读到这位诗人翻译家从自己的写作和翻译经验出发，对诗及诗的翻译的特殊性与重要性的阐述，对某些诗歌译作的批评，对译者处境与任务的思考，以及对不同语言的诗歌的独特见解……总而言之，在博纳富瓦看来，诗，我们在声音中触及的另一种语言，是存在僭越概念性日常言语，书写生命真实“在场”的语言，诗的语言不同于世上其他一切语言，它斟酌词语，倾听节奏，“一首诗歌（poème）的诗（poésie）以一种声音（voix）的方式走向读者”。诗的翻译是可能的，但不同于其他任何翻译，只能以独特的方式进行：“诗歌唯一需要忠实的是‘在场’”，译者要保留诗意，便要倾听词语的音乐，重新经历诗人用声音勾起的关于“在场”的记忆，用自己的语言和存在经验去重构、去分享原诗的“在场”。诗的翻译应当受到重视，通过诗的翻译，处于两种语言间隙的译者和另一种语言的读者能够对虚幻的概念性言语提出质疑，在进一步自我批评的同时重新思考与异的关系，从而探寻真实的生活与场所，与自己真实的信念相遇。

The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience. The authors - argue that only by having a sense of common ground between mind in Science and mind in experience can our understanding of cognition be more complete. Toward that end, they develop a dialogue between cognitive science and Buddhist meditative psychology and situate it in relation to other traditions such as phenomenology and psychoanalysis.Francisco Varela is Director of Research at the Centre National de Recherche Scientifique and Professor of Cognitive Science and Epistemology, CREA, at the Ecole Polytechnique in Paris. Evan Thompson is Assistant Professor of Philosophy at the University of Toronto. Eleanor Rosch is Professor of Psychology at the University of California, Berkeley.

In Re-enchanting Modernity Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism in Wenzhou are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy", in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang suggests that Wenzhou's "ritual economy" forges an alternate path to capitalist modernity.

Over 13 centuries, Islam has become a powerful religion whose symbols, whether linked to its doctrine (prayer, the profession of faith, alms giving), or its architecture (the Kaaba, the mosque, the mihrab), reveal a wealth of meaning for those wishing to explore their history and cultural significance. This book provides a visual synthesis of the Islamic world. Its clear text and beautiful full-page color photographs offer a new and fresh approach to the fastest growing religion in the world.

作为唐宋以来的“基本经济区”，水利与江南地区的环境、经济及社会关系密切。《宋代以来江南的水利、环境与社会》在对以往研究进行评析、充分挖掘资料的基础上，对江南的传统水利问题，如水利志书资料、治水议论与治水人物分析与评价、圩田的发展历程及其环境影响、地域开发模式等做了探讨和补充；对以往研究较少关注的海洋潮汐影响进行了重点探讨，复原过去一千年海洋潮汐在太湖流域影响的范围、方式和力度及其影响因素，重点讨论了环境变化与生态系统响应的关系。

In this book, an international team of fourteen scholars investigates the Chinese reception of Indian Buddhist ideas, especially in the sixth and seventh centuries. Topics include Buddhist logic and epistemology (pramāṇa, yinming); commentaries on Indian Buddhist texts; Chinese readings of systems as diverse as Madhyamaka, Yogācāra and tathāgatagarbha; the working out of Indian concepts and problematics in new Chinese works; and previously under-studied Chinese evidence for developments in India. The authors aim to consider the ways that these Chinese materials might furnish evidence of broader Buddhist trends, thereby problematizing a prevalent notion of “sinification”, which has led scholars to consider such materials predominantly in terms of trends ostensibly distinctive to China. The volume also tries to go beyond seeing sixth- and seventh-century China primarily as the age of the formation and establishment of the Chinese Buddhist “schools”. The authors attempt to view the ideas under study on their own terms, as valid Buddhist ideas engendered in a rich, “liminal” space of interchange between two large traditions.

南朝齐梁时道教学家、中药学家陶弘景所作《真灵位业图》是中国道教最早的一部神仙谱系，是最早将纷乱的道教神灵整理为谱系和统属的代表作，在中国道教史上有极其重要的地位。其主要内容和影响有两点：一，陶弘景提出“仙亦有等级千亿”的理论，并以此给神仙世界划分等级差别。二，本书从众多的道教神灵中抽出七位主神，其中前四位的主神已初步具备了后世道教所尊奉的“三清尊神”的神格，而高居玉清境之上的“元始天尊”则正式被定为道教的最高神，这样，道教从开始时期的多神教向一神教发展和转化中迈出了关键意义的一大步，在道教史上影响深远。王家葵教授以《道藏》本为底本，参校以《秘册汇函》本、《说郛》一百二十卷本，采用疏证的体例，对每一位神灵的来龙去脉进行了考证。本次校理本大大扩展了读者对道教神仙体系的理解，是一部高水平的古籍整理著作。