社会学
韩国工人:阶级形成的文化与政治 豆瓣
9.0 (17 个评分) 作者: (韩)具海根 译者: 梁光严 社会科学文献出版社 2004 - 1
本书对韩国从出口导向型工业化开始到20世纪90年代末劳工运动的发展历程进行了研究,关注的焦点是文化和政治给第一代产业工人带来的冲击和他们的斗争模式。
《韩国工人》展现了一部令人着迷的历史。描述了发展中国家一种最具战斗性的工人运动在克服不利的文化和专制的工作条件的同时形成阶级意识的过程。同时,具海根恰逢其时的分析也向我们展示,随着向民主制度的过渡,新的大韩劳动组合协议会在政治上的成功,同时伴随着集体认同发生某种程度的削弱。
由于对于社会科学理论的充分了解,具海根对现代韩国的阶级形成作出了分析敏锐且体察入微、富有同情心的论述。由此,他对学术研究作出了杰出的贡献,令世界各地有关的劳工运动活动家和研究人员很感兴趣。
Philosophy of Social Science 豆瓣
作者: Alexander Rosenberg Westview Press 2012 - 1
"Philosophy of Social Science" provides a tightly argued yet accessible introduction to the philosophical foundations of the human sciences, including economics, anthropology, sociology, political science, psychology, history, and the disciplines emerging at the intersections of these subjects with biology. Philosophy is unavoidable for social scientists because the choices they make in answering questions in their disciplines force them to take sides on philosophical matters. Conversely, the social and behavior sciences must inform philosophers' understanding of human action, norms, and social institutions. The fourth edition retains an illuminating interpretation of the enduring relations between the social sciences and philosophy, and it has now been thoroughly revised to better fit courses, including fifteen chapters, with more effective transitions and helpful summaries. This edition also includes three new chapters on philosophical anthropology, functionalism as a research program, and theories of cultural evolution, as well as enhanced discussions of the role of norms and speech acts in social construction in interpretive social science and a chapter on continental philosophers of social science.
Tiny Publics 豆瓣
作者: Gary Alan Fine Russell Sage Foundation 2012 - 3
If all politics is local, then so is almost everything else, argues sociologist Gary Alan Fine. We organize our lives by relying on those closest to us—family members, friends, work colleagues, team mates, and other intimates—to create meaning and order. In this thoughtful and wide-ranging book, Fine argues that the basic building blocks of society itself are forged within the boundaries of such small groups, the "tiny publics" necessary for a robust, functioning social order at all levels. Action, meaning, authority, inequality, organization, and institutions all have their roots in small groups. Yet for the past twenty-five years social scientists have tended to ignore the power of groups in favor of an emphasis on organizations, societies, or individuals. Based on over thirty-five years of Fine's own ethnographic research across an array of small groups, Tiny Publics presents a compelling new theory of the pivotal role of small groups in organizing social life. No social system can thrive without flourishing small groups. They provide havens in an impersonal world, where faceless organizations become humanized. Taking examples from such diverse worlds as Little League baseball teams, restaurant workers, high school debate teams, weather forecasters, and political volunteers, Fine demonstrates how each group has its own unique culture, or idioculture—the system of knowledge, beliefs, behavior, and customs that define and hold a group together. With their dense network of relationships, groups serve as important sources of social and cultural capital for their members. The apparently innocuous jokes, rituals, and nicknames prevalent within Little League baseball teams help establish how teams function internally and how they compete with other teams. Small groups also provide a platform for their members to engage in broader social discourse and a supportive environment to begin effecting change in larger institutions. In his studies of mushroom collectors and high school debate teams, Fine demonstrates the importance of stories that group members tell each other about their successes and frustrations in fostering a strong sense of social cohesion. And Fine shows how the personal commitment political volunteers bring to their efforts is reinforced by the close-knit nature of their work, which in turn has the power to change larger groups and institutions. In this way, the actions and debates begun in small groups can eventually radiate outward to affect every level of society. Fine convincingly demonstrates how small groups provide fertile ground for the seeds of civic engagement. Outcomes often attributed to large-scale social forces originate within such small-scale domains. Employing rich insights from both sociology and social psychology, as well as vivid examples from a revealing array of real-work groups, Tiny Publics provides a compelling examination of the importance of small groups and of the rich vitality they bring to social life.
2020年12月25日 已读
Fine厉害的地方有两个,一是做了几十年的民族志研究,从棒球队到龙与地下城的桌游玩家到厨师、气象家、民间艺术家。二是他保持了高度的理论延续性,这些经验研究总归都被他放在了一个以小群体为核心的社会学,以至于他1979年的关于小群体的文化创造的论文呢都能被归纳进这本书中。(为了改论文看的,读了部分章节,虽然总会觉得他的理论解释并没有那种惊为天人的感觉,但还是特别令人敬佩,是个自己特别享受自己研究的学者。)
社会学 社会心理学 符号互动论 群体
Labor's Love Lost 豆瓣
作者: Andrew J. Cherlin Russell Sage Foundation 2014 - 11
Two generations ago, young men and women with only a high-school degree would have entered the plentiful industrial occupations which then sustained the middle-class ideal of a male-breadwinner family. Such jobs have all but vanished over the past forty years, and in their absence ever-growing numbers of young adults now hold precarious, low-paid jobs with few fringe benefits. Facing such insecure economic prospects, less-educated young adults are increasingly forgoing marriage and are having children within unstable cohabiting relationships. This has created a large marriage gap between them and their more affluent, college-educated peers. In Labor’s Love Lost, noted sociologist Andrew Cherlin offers a new historical assessment of the rise and fall of working-class families in America, demonstrating how momentous social and economic transformations have contributed to the collapse of this once-stable social class and what this seismic cultural shift means for the nation’s future.
Drawing from more than a hundred years of census data, Cherlin documents how today’s marriage gap mirrors that of the Gilded Age of the late-nineteenth century, a time of high inequality much like our own. Cherlin demonstrates that the widespread prosperity of working-class families in the mid-twentieth century, when both income inequality and the marriage gap were low, is the true outlier in the history of the American family. In fact, changes in the economy, culture, and family formation in recent decades have been so great that Cherlin suggests that the working-class family pattern has largely disappeared.
Labor's Love Lost shows that the primary problem of the fall of the working-class family from its mid-twentieth century peak is not that the male-breadwinner family has declined, but that nothing stable has replaced it. The breakdown of a stable family structure has serious consequences for low-income families, particularly for children, many of whom underperform in school, thereby reducing their future employment prospects and perpetuating an intergenerational cycle of economic disadvantage. To address this disparity, Cherlin recommends policies to foster educational opportunities for children and adolescents from disadvantaged families. He also stresses the need for labor market interventions, such as subsidizing low wages through tax credits and raising the minimum wage.
Labor's Love Lost provides a compelling analysis of the historical dynamics and ramifications of the growing number of young adults disconnected from steady, decent-paying jobs and from marriage. Cherlin’s investigation of today’s “would-be working class” shines a much-needed spotlight on the struggling middle of our society in today’s new Gilded Age.
The Craftsman 豆瓣
作者: Richard Sennett Yale University Press 2008 - 3
Editorial Reviews
From The New Yorker
Sennett considers an array of artisans across different periods, from ancient Chinese chefs to contemporary mobile-phone designers, in this powerful meditation on the "skill of making things well." The template of craftsmanship, he finds, combines a "material consciousness" with a willingness to put in years of practice (a common estimate of the time required to master a craft is ten thousand hours) and a strategic acceptance of ambiguity, rather than an obsessive perfectionism. Sennett’s aim is to make us rethink the notion that society benefits most from a workforce trained to respond to the metamorphoses of a global economy. Ultimately, he writes, the difficulties and possibilities of craft can teach "techniques of experience" that help us relate to others, and lead to an "ethically satisfying" pride in one’s work.
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Review
"As Richard Sennett makes clear in this lucid and compelling book, craftsmanship once connected people to their work by conferring pride and meaning. The loss of craftsmanship-and of a society that values it-has impoverished us in ways we have long forgotten but Sennett helps us understand."-Robert B. Reich, Professor of Public Policy, University of California at Berkeley, and author of Supercapitalism: The Transformation of Business, Democracy, and Everyday Life (Robert B. Reich )
Product Description
Defining craftsmanship far more broadly than “skilled manual labor,” Richard Sennett maintains that the computer programmer, the doctor, the artist, and even the parent and citizen engage in a craftsman’s work. Craftsmanship names the basic human impulse to do a job well for its own sake, says the author, and good craftsmanship involves developing skills and focusing on the work rather than ourselves. In this thought-provoking book, one of our most distinguished public intellectuals explores the work of craftsmen past and present, identifies deep connections between material consciousness and ethical values, and challenges received ideas about what constitutes good work in today’s world.
The Craftsman engages the many dimensions of skill—from the technical demands to the obsessive energy required to do good work. Craftsmanship leads Sennett across time and space, from ancient Roman brickmakers to Renaissance goldsmiths to the printing presses of Enlightenment Paris and the factories of industrial London; in the modern world he explores what experiences of good work are shared by computer programmers, nurses and doctors, musicians, glassblowers, and cooks. Unique in the scope of his thinking, Sennett expands previous notions of crafts and craftsmen and apprises us of the surprising extent to which we can learn about ourselves through the labor of making physical things.
Citizenship and Social Class 豆瓣
作者: Thomas Humphrey Marshall / Tom Bottomore Pluto Press 1987 - 3
Over forty years after it first appeared, T.H. Marshall's seminal essay on citizenship and social class in postwar Britain has acquired the status of a classic. His lucid analysis of the principal elements of citizenship - namely, the possession of civil, political and social rights - is as relevant today as it was when it first appeared. It is reissued here with a new and complementary monograph by Tom Bottomore in which the meaning of citizenship is re-examined, in very different historical circumstances. In asking how far the prospects for class equality have been realised, Bottomore continues the discussion in a context that encompasses the restoration of civil and political rights in Eastern Europe, problems of welfare capitalism, citizenship and the nation state and the broader issues of equality and democratic institutions.
领悟方法 豆瓣
Thinking Through Methods: A Social Science Primer
9.3 (12 个评分) 作者: [美] 约翰·李维·马丁 译者: 高勇 重庆大学出版社 2020 - 10
做社会学研究,非常不容易。如果不明了自身所做之事,不明了工作的努力方向,你就会像瓷器店里的公牛一样,必然把事情搞砸。这是约翰·李维·马丁在这本如何进行严谨的社会科学研究的书中告诫我们的,它风趣、睿智而必需。本书关注的是研究者需要进行的各种实际决策:到哪儿去找寻你所需要的资料?你所找到的资料与可能收集到的资料整体之间有何种关联?
这是一本社会科学的用户指南,既适用于本科生,也适用于研究生。作者不是仅仅提供一些机械的规则与应用,而是与读者一起对于方法问题进行通透的思考。他承认研究者也是人,因此也会像研究对象一样受制于同样的认知局限与扭曲,进而提出克服和弥补上述局限的办法。马丁论证了自律的重要性,说明学术伦理上出问题必将导致研究本身出问题,反之亦然。本书是一本里程碑式的作品;在社会学研究的过程中,学生们会反复从中受到启迪。
2020年12月13日 已读
极其推荐芝加哥大学的约翰·李维·马丁的这本《领悟方法》(ThinkingThroughMethods),它不是一本系统的方法教程,但却是一本“你不做就永远不知道自己会犯的错误大全”,值得以后做研究设计之前拿出来温习。虽然读着老是会感觉作者就在骂自己,但痛并快乐着。回头想把作者另外两本ThinkingThroughTheories和ThinkingThroughStatistics也找来读一读。本书翻译也很通畅,让人很想中英对照着读。
方法 方法论 社会 社会学 美国
Constructing Social Theories 豆瓣
作者: Arthur L. Stinchcombe University Of Chicago Press 1987 - 7
"Constructing Social Theories" presents to the reader a range of strategies for constructing theories, and in a clear, rigorous, and imaginative manner, illustrates how they can be applied. Arthur L. Stinchcombe argues that theories should not be invented in the abstract--or applied "a priori" to a problem--but should be dictated by the nature of the data to be explained. This work was awarded the Sorokin prize by the American Sociological Association as the book that made an outstanding contribution to the progress of sociology in 1970.
The Feminine Mystique 豆瓣
作者: Betty Friedan W. W. Norton & Company 2001 - 9
在线阅读本书
The book that changed the consciousness of a countryand the world. Landmark, groundbreaking, classicthese adjectives barely describe the earthshaking and long-lasting effects of Betty Friedan's The Feminine Mystique . This is the book that defined "the problem that has no name," that launched the Second Wave of the feminist movement, and has been awakening women and men with its insights into social relations, which still remain fresh, ever since. A national bestseller, with over 1 million copies sold.
遭遇发展 豆瓣
Encountering Development
作者: [美] 阿图罗·埃斯科瓦尔 译者: 叶敬忠 / 汪淳玉 社会科学文献出版社 2011 - 7
《遭遇发展:第三世界的形成与瓦解》是一本颠覆发展理念的著作。作者埃斯科瓦尔在发展领域以专家与学者的身份工作多年,对发展的概念起源、所涉领域、工作方法知之甚详。就此而言,他是发展的“局内人”,但本书是从外在的、审视的、话语的角度重新诠释发展,试图探索前行的另一条通道。
该书质疑了发展,认为发展话语在很大程度上与殖民话语类似,都通过建立某套话语体系,剥夺了其他途径、其他思维方式出现和延伸的可能。该书质疑了发展工作者,他们耗费了巨额资金而民众的痛苦并未得到缓解。该书质疑了发达国家设立的形形色色的发展机构,它们提供的大量贷款,恶化了民众的生存状况,而为外来专家提供了优渥的薪金。就作者来看,对发展主义的抵制无异于一场重获文明尊严的奋争。而该书,也正是这种奋争之一。
这是一本极具震撼力的原创性著作,涵盖了一系列极其重要的话题。其最大优点在于并不将发展视为解决全球问题的常识性手段,而是一项历史和文化特异的计划。发展是一个陌生事物,它的出现并非自然而然。在关乎发展、现代性话语及全球不平等关系的讨论中,本书将是一本被广泛讨论和引用的主要著作。
——詹姆斯·弗格森(James Ferguson)
北美和欧洲的工业化国家何以在二战后成为亚非拉仿效的榜样?战后的发展话语如何创造了所谓的第三世界?为解答这些问题,阿图罗?埃斯科瓦尔揭示了发展政策如何成为不逊于殖民政策的控制机制,二者产生的作用同样深入而有效。发展机器制造的分类方式强大而有力,形塑了人们的思维,甚至鲜有对它的批判,而与此同时,贫穷和饥饿却普遍存在。但“发展”的根本从未被撼动,直至20世纪80年代,新出现的分析社会现实表征的方法才被用以分析第三世界。在本书中,埃斯科瓦尔采用了这些新方法,对发展话语和实践进行了近乎挑衅的分析,并以讨论后发展时代的其他可能前景作为全书的结尾。
任何有兴趣重新审视既有“发展”观的人,甚至从未质疑过“发展”的人,都应该阅读本书。经济主义的发展存在固有的问题,西方帝国主义对有悠久传统的文明进行了干预。所有意欲认真思考这两种现象的人都能从本书中获得启迪。
——洛德斯·贝内丽亚(Lourdes Benería)
埃斯科瓦尔认识到,对发展主义的抵制无异于一场重获文明尊严的奋争。这些文明已经成为试验对象,接受整套手术之后就会牺牲。它们或被送入博物馆,或被送至大学做解剖分析。对后发展时代进行构想,所代表的不仅是对隐蔽的统治结构进行抵制,也意味着赋予蛮荒世界本应拥有的权力,让其自行设计未来。对于这样一种开放的前景,埃斯科瓦尔似乎愿意冒险一试。
——阿希斯·南迪(Ashis Nandy)
职业伦理与公民道德 豆瓣
9.2 (5 个评分) 作者: [法] 涂尔干 译者: 渠敬东 商务印书馆 2015
本书是涂尔干晚期代表作,内容涉及社会学、法学和政治学,对现代政制的建构颇多启发。作者系统考察了职业伦理的社会起源从而揭示了职业伦理在现代社会发展中所起的奠基性作用。同时,还从国家和个人关系的角度探讨了政治形式与公共道德的特殊关系。最后,追溯了财产权和契约权的历史演变,进而批驳了天赋人权的观点。作者主张以社会事实作为社会研究的对象,因此本书不仅仅局限于纯粹伦理理论的探讨,而是结合法学、政治学、人类学实践,从而反映了其深厚的历史社会学视角。
社会科学的兴起 豆瓣
The emergence of the social sciences 1642-1792
作者: [美]理查德·奥尔森 译者: 王凯宁 科学出版社 2018 - 1
《社会科学的兴起:1642—1792》主要对17-18世纪西方社会科学兴起的历史过程进行了回顾与分析,重点关注经济学、心理学、政治学科及哲学历史学的发展进程。本书考察了社会科学的多重渊源,探索了先在的社会、政治和科学条件,以及利益和信仰是通过什么方式来塑造社会科学的多种传统的;分析了社会科学出现后所形成的这些传统,如何实现了对孵化它们的知识和社会语境的重建。
本书认为,早期关于社会的研究传统像有生命一样自主地发展,虽然它们几乎都开始于一些具有很强规划性的议题,但这些传统发展为社会科学的岛屿却往往与其创始者的构想相反。可以说,社会科学既像一面镜子,折射出孕育它的文化;又像一盏明灯,引领了文化前行。
心灵的整饰 豆瓣 谷歌图书
The Managed Heart: Commercialization of Human Feeling
8.9 (15 个评分) 作者: (美) 阿莉·拉塞尔·霍克希尔德 译者: 成伯清 / 淡卫军 上海三联书店 2020 - 1
“情感社会学”研究领域重要著作
《纽约时报》年度最有影响力的社会学著作之一
荣获“米尔斯奖”“查尔斯·库利奖”等社会学奖项
情感变为一种资本要素,这是现代服务业的秘密之一。19世纪的工厂童工提供劳力,20世纪的空乘人员伪装感情;童工们的身体是机器生产的工具,空乘人员的情感也是可批量生产的商品。
作者以20世纪美国航空服务业为例,将乘务员与收账员作为研究对象,展示现代商业公司如何操纵、抑制雇员真实的情感表达,为我们揭露出这个人类情感日益商业化的真实世界。
作者是杰出的美国当代社会学家,本书是其在情感社会学领域的奠基之作,其理论建基于马克思、弗洛伊德、斯坦尼斯拉夫斯基、米尔斯、欧文·戈夫曼的学说之上,从社会学、心理学、表演理论等多角度展开论述,旨在深入探讨“情感劳动”这一社会问题。
对于“情感劳动”具有洞察力的研究。
——《纽约时报书评》
具有价值的研究,揭示那些从事将情感视作商品的职业人员付出的个人且隐蔽的代价。
——《圣荷西水星报》
2020年11月12日 已读
说起来,我翻了下当年AJS,SF上面对这本书的书评,大意都是有新意但论证不足,不知道算不算一种mansplaining,哈哈哈。但谁能想到光是情感劳动这一概念就启发了多少论文。
从奥威尔,米尔斯到戈夫曼,霍克希尔德的阅读脉络,太吻合我自己。她的写作风格,不那么学院,对照英文阅读,文风简洁通畅。(说回来,译本前三章成伯清老师翻译尚可,后面翻译确实有点糟糕,不少不影响大体的错译。另外第五章中把bowing from the heart,这一情感回报的过程翻译成“由衷的致敬”是奇怪的,bowing鞠躬是个比喻性概念,这里是说bowing是劳心的,跟由衷与否无关。)
心理学 社会学 美国
How to Be an Anticapitalist in the Twenty-First Century 豆瓣
作者: Erik Olin Wright Verso 2019 - 9
What is wrong with capitalism, and how can we change it?
Capitalism has transformed the world and increased our productivity, but at the cost of enormous human suffering. Our shared values—equality and fairness, democracy and freedom, community and solidarity—can both provide the basis for a critique of capitalism, and help to guide us towards a socialist and democratic society.
In this elegant book, Erik Olin Wright has distilled decades of work into a concise and tightly argued manifesto analyzing the varieties of anti-capitalism, assessing different strategic approaches, and laying the foundations for a society dedicated to human flourishing. How to Be an Anticapitalist is an urgent and powerful argument for socialism, and a unparalleled guide to help us get there. Another world is possible.
回归故里 豆瓣 Goodreads
Retour à Reims
9.0 (321 个评分) 作者: [法]迪迪埃·埃里蓬 译者: 王献 上海文化出版社 2020 - 7
“我们来到这个世界时,命运是否早已被宣判?”
.
当代著名思想家、《米歇尔·福柯传》作者
迪迪埃·埃里蓬切身之作
出版后即在《世界报》《自由报》等知名报刊引发热议
.
一部引发强烈共鸣的自我剖析之作
一部探讨底层民众成长困境的社会批判之作
.
著名知识分子如何与原生阶层 和解?
不再将问题归咎于家人与心理创伤
而在教育制度、阶级差异中反思社会对人的塑造
.
这是“一场自己改变自己的劳作”
却在为更多贫困者寻找反抗的可能
🐜 编辑推荐
◎享誉国际的当代著名思想家,反思自身出身背景和成长轨迹
作者为法国当代著名哲学家、思想家、社会学家迪迪埃·埃里蓬,已出版十几种著作,多部作品被认可为经典,也包括此书。这本书介于坦白和反思之间,既是一部个性化的学术著作,也是作者结合自己的出身背景和成长经历讲述的故事,在研究者眼中是学术讨论,在普通读者眼中,是深入浅出、令人共鸣的回忆录。目前该书已由德国著名导演托马斯·奥斯玛雅(Thomas Ostermeier)改编为同名戏剧。
◎关注阶级固化问题和边缘群体,以实际案例为依据为努力生活而奋力抗争的人发声
父亲死后,作者回到阔别三十年的家乡兰斯(Reims),并重新反思了自身过往经历、家乡及其周边地区的境况。从家人、家乡工人阶级民众的生活,女性长辈被剥夺的权利,到兰斯这一区域的被边缘化,相对主流文化而存在的“亚文化”……迪迪埃·埃里蓬关注的是阶级壁垒中下平民阶层的生活,是“被侮辱和损害的人”,是使他们获得“启蒙”的可能。
◎反思学校教育在社会对人的塑造中扮演的角色,致力于审视教育系统施加的社会指令
从父辈的教育经历到自己的教育经历,埃里蓬致力于冷静反观学校教育与社会秩序的“合谋”。从大批辍学的孩子,到无法融入校园文化而反叛、加入“亚文化”群体的孩子,埃里蓬说:“教师们已经尽其所能!……他们能改变的东西太少了。”学校是社会的战场之一,阶级的壁垒也存在于校园文化之中,埃里蓬致力于打破隔阂,探寻新的可能。
◎从“小家庭”到“大世界”,剖析了权力与抵抗的多种形式
从因无法完成学业而懊怒一生的母亲,有暴力倾向、总是大喊大叫的父亲,到把孩子们丢给孤儿院的外祖母,作者重新理解了家人的处境和家长在家庭教育中缺失的原因。由此,他也看到了家乡误入犯罪歧途的青少年、在阶层固化中放弃学业的工人们……社会如何塑造着底层民众,底层民众又是如何屈从的?作者试图剖析塑造和屈从的机制,重新理解他曾厌恶和逃离的人。
◎结合现实,深入浅出地消化著名哲学家、社会学家的理论和思想
喜欢让-保罗·萨特、皮埃尔·布尔迪厄、米歇尔·福柯的读者将会深感亲切,因为作者会满怀激情地讲述自己是如何被他们鼓舞的,他们的理论也将与作者所经历的社会现实融合在一起,产生新的生发点。
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🐜 内容简介
《回归故里》是法国哲学家、社会学家迪迪埃·埃里蓬结合自身经历创作的一部反思性社会学著作。父亲去世后,作者迪迪埃·埃里蓬决定回到自己的出生地兰斯,重新了解他最初诞生的社会阶层和那群他已经告别三十年的人。他重返过去,回顾家族的历史,回忆童年时身处的工人阶级阶层,回溯了他如何从工人家庭的穷孩子成为法国著名的知识分子……
在这场极为内在又颠覆的心灵之旅中,作者思考了社会阶层、学校教育、身份建立等一系列主题,通过梳理集体决定论中不同个体的命运轨迹,剖析了不同社会环境下,人的“个人选择”是如何被影响、被决定的。
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🐜 名人和媒体推荐
《回归故里》是一部引人入胜、充满勇气的作品,讲述一位法国著名作家如何使复杂的、时常冲突的社会身份与精神身份交汇在一起。
——利奥·贝尔萨尼(Leo Bersani)
这是一本扣人心弦的书,关于压抑,关于抛弃自己的出身,关于重获平衡。
——《美国艺术》
埃里蓬总是会回到他所说的发现心灵生命的“奇迹”中。“毕竟,”他指出,“人们应该学习,阅读令人愉快,书是你能够热爱的东西——这些态度并不是普遍的,实际上与社会条件以及你的出身背景密切相关。”我们这些足够幸运,从小时候开始就能拥有这些的人只能向他致敬。
——《卫报》
“我曾经以为,”迪迪埃·埃里蓬说,“人们可以远离家庭独自生活,可以忘却个人历史以及那些生养自己的人,重新创造自己”——在回顾了那段逝去的历史,并心怀敬畏地对那些他曾经背离的人们致以敬意之后,作者用这段颇具美感的文字陈述着这样一个事实:背离家庭与过去是永远无法彻底实现的。或许真正的“回归故里”并不存在,但至少让我们努力“与自己,以及那个被我们抛下的世界和解”。
——《世界报》
故土的陌生人 豆瓣
Strangers in Their Own Land: Anger and Mourning on the American Right
8.6 (21 个评分) 作者: [美] 阿莉·拉塞尔·霍赫希尔德 译者: 夏凡 社会科学文献出版社 2020 - 5
本书作者阿莉·拉塞尔·霍赫希尔德是美国知名社会学家和作家,其所创作的书籍皆与当下美国社会中备受人关注的议题相关,而本书则是她对极化政治现象越来越明显的美国保守派人士的一次深入调查,是一本社会学家所谓的“探索性”及“假设生成”的研究性著作。
霍赫希尔德在路易斯安那州选取了60个人进行交流与访谈,又在其中40个核心访谈对象中选出了6人做了深入剖析,在4000多页访谈记录的基础上写成了此书,通过展现他们生活的多个方面,以及对环保问题的不同看法,挖掘了当下美国社会中保守派人士内心的深层故事,对我们深入了解今日之美国社会尤其有帮助,向我们展示了此前不太为人所知的美国社会的一个面向。
【内容简介】
2016年,唐纳德·特朗普以共和党总统候选人的身份赢得美国总统大选之际,困惑不已的美国国民翻开《故土的陌生人》,试图了解保守派的阶级、种族、教育背景、宗教环境,以及工业、政府、媒体等社交领域对其政治之下的情感所产生的影响。作为当代最具影响力的社会学家之一,阿莉·拉塞尔·霍赫希尔德在大选前五年深入茶党大本营——路易斯安那州莱克查尔斯一带的社区,以环境污染为锁孔问题,探索保守派人士的一个个深层故事,寻找攀越美国保守派与自由派间“同理心之墙”的可能性。
【本书获誉】
★2016年美国国家图书奖入围作品
★2016年《纽约时报》最值得关注作品
★2016年《新闻日》十大好书
★2016年《科克斯》年度好书
★《纽约时报》所评“理解特朗普胜选的六本书”之一
所有对政治感兴趣且还未准备好放弃的美国人的必读之书。
——琼·布莱兹,起居室对话组织、天下母亲组织及前进组织共同创始人
堪称典范……迄今对特朗普背后对抗情绪的社会基础及右翼平民主义整体最清晰的记叙性说明文。
——罗伯特·库特纳,《美国展望》
在这个仿佛世界末日将近的时刻,阿莉·拉塞尔·霍赫希尔德的《故土的陌生人》无疑是场及时雨……值得一读。
——肖恩·麦卡恩,《洛杉矶书评》
《故土的陌生人》……为了解一些选民如何感到疏离和脱节提供了极佳视角。
——米奇·兰德里欧,新奥尔良市市长,《政客杂志》
一本令人震惊而眼界大开的书。
——海伦·刘易斯,《新政治家》
《故土的陌生人》的非同寻常之处在于其始终如一的同理心及对政治中情感领域的关注。它被称为应景之作,却能经得住时间的考验。
——加布里埃尔·汤普森,《新闻日报》
霍赫希尔德超越了老生常谈,即支持小政府和减税而不那么富裕的选民的投票不符合自身的经济利益……《故土的陌生人》颠覆了对红脖子的漫画式描绘,展现出一群尊严常常遭忽视之人。
——多顿·阿金多耶,《奥普拉杂志》
霍赫希尔德对人们如何认识自己的生活有浓厚兴趣……这些细致详尽的描述……揭示了霍赫希尔德笔下的‘故土的陌生人’与新一代精英间的巨大分歧。
——杰迪戴亚·珀迪,《新共和》
霍赫希尔德怀着同情心和同理心找到了一种叙述,给(这些人的)生活赋以意义,令他们的经历为人所知——同时解释了他们的政治信念及其他许许多多。想要了解当代美国的人都应该读读这本引人入胜的书。
——罗伯特·莱希,加州大学伯克利分校公共政策学院教授
在当今美国政治中,没有更重要的话题,亦无人能剖析得更为透彻。每一页——每个故事和人物——都让人着迷,书中的分析令人深受启发。
——芭芭拉·埃伦赖希,《我在底层的生活》、《我的失序人生》作者
极富同情心……如今,关于政策、立法乃至事实的问题几乎都从公众话语中消失不见,取而代之的是对候选人‘气质’及品牌的辩论,在这样一个时代,(霍赫希尔德的)分析可谓姗姗来迟。
——纳撒尼尔·里奇,《纽约书评》
The Soap Opera 豆瓣
作者: Muriel Cantor / Suzanne Pingree SAGE Publications, Inc
A comprehensive survey of the history, the means of production, the content and the impact on audiences of soap operas. A sociologist and a specialist in women's studies combine to review the content of soap operas, and the way in which they are produced. How have the themes of soap operas changed with social convention? How do these massively popular serials aimed at a female audience portray women at work and at home? The impact of soap opera on its audience, the different varieties of soap operas, and the differences in structure, content, and commercial purpose between soap operas and prime time television are also discussed.
象牙塔的变迁 豆瓣
Academic Charisma and the Origins of the Research University
8.6 (7 个评分) 作者: [美]威廉·克拉克(William Clark) 译者: 徐震宇 三辉图书/商务印书馆 2013 - 11
学术卡里斯玛,源自马克斯•韦伯的论述,意指学术的神秘魅力或巫术性质。这种魅力存在于尚未被规范的前现代学术形态,也存在于现代研究型大学所确立的各种规范中。
本书讨论学术卡里斯玛与现代秩序下的研究性大学,,从中世纪的学术形态直到现代学术形态的形成,以及在此过程中研究性大学的兴起和学术卡里斯玛的转变。作者认为,“官僚化”与“商品化”两大因素对个人精神生活的逐渐渗透,驱动了学术秩序的理性化与“世界之祛魅”的进程。现代学术体制正是通过培育这种新型学术卡里斯玛而形成的。
一本惊人的杰作,才华横溢。其风格与方法可能有迹可循,但作品整体的大胆创新令人振奋。
——谢尔顿•罗斯布拉特,美国科学家
(克拉克)用机智的分析,趣味盎然的档案轶事及诡异的幽默感建构起这部作品,那种起头如神来之笔的作者总是令人难以抗拒。一部奇特的杰作!
——安东尼•葛拉芙顿,《纽约客》杂志